Sentences with phrase «particular human mind»

Not exact matches

In effect he is noting that our human minds are naturally compatible with belief, in that «from childhood, humans have a number of predispositions that incline them to believe in gods generally and perhaps a super-knowing, creator god in particular.»

One need merely approach it with an open mind to see that its authors were no mere robots, but human beings endowed with their own particular insights, virtues, customs, faith, and — as with all people — their own misconceptions and misunderstandings.

In particular, I shall provide an illustration that is especially relevant to the problems of identity through time and the nature of the human mind.

He who thinks that the world, without any such unity of significance as constitutes an experience, would still have been or might be a real world, and who deduces this from the fact — which spiritualism accepts — that the world without a particular human personality, Mr. X is perfectly possible, must also be one who thinks that if from «himself» those qualities which make him Mr. X were to be subtracted, nothing of the nature of mind would remain — in short, he is one who does not believe that other minds are members of himself.

Ockham rejected the real existence of a human nature because he had concluded that one can only know particular individuals and that universals that can be applied to multiple individuals, such as human nature, or the essence of a dog or a tree, or properties such as white or black, square or round were only names that we create in our mind.

I mean, communicated from a divine source by Jesus Christ as God, through inspired prophets and wise men, apostles, teachers, the writers of the books of the Bible, councils of church leaders, popes, and so on, in such a way that the message has been transmitted in human language, clothed in the external forms of human thought, given, indeed, in the characteristic language and thought - forms of particular nations and cultures, but at the same time in such a way that its essential content has been unaffected by the human mind's fallibility, ignorance and feebleness of apprehension.

According to the neoclassical understanding, the human mind - body is a series of events organized into a particular finite chain.

People feel called or drawn by God to act in particular ways, and mainstream theologians have emphasized that the way God works on the human heart and mind is persuasive.

The second implication of the statement is that the view of the things as one body is a function of the «human nature» that underlies a person's particular mind.

This model can make good sense of many of the biblical traditions, but not of all: God's particular involvement in human history, his apparent lack of knowledge concerning the future in some of the earlier narratives, his suffering, his willingness on occasion to change his mind.

But elsewhere he says the construction of meaning is the creative work of the human mind (p. 4); natural theology looks at the world through particular spectacles (p. 22)- expressions which are at least open to a subjectivist interpretation.

It is always dangerous dealing with people who may be intelligent without depth, shrewd without vision, jocular without humour.People whose friends don't like him and courageously describe them as cold and pompous.We heard Kennedy Agyepong openly insult every soul in the Npp including the flagbearer, we heard him call on Akans to wipe off Gas and Ewes from Ghana and heard Osafo Marfo one personality I hitherto admired so much, declare citizens from some particular regions unfit to occupy the executive seat.Nana did not find these inhuman and obnoxious outbursts as insulting, didn't find it expedient bringing these henchmen to order.We heard Ursula who is a spiritual confidant of Nana painfully say on public platform that had it not been free education, many of our northern appointees would have been managers of cows not human beings.This was how far people who are very close to him went.Antwi another close associate courageously referred to Fantes as «fickle minded» fit only for concert shows.

Rather than one particular keyboard or software system, the «product» that Hawking promoted was the concept that physical limitation can not hamper the human mind.

At a time like this, we need to address not only the structure of education but also the nature and quality of human mind and life; thus calling for a transformative new approach that breaks through the frontiers of particular cultures.

The human mind is a habit creation machine that looks for actions performed consistently in a particular environment and allows those actions to be performed again in the same environment without thinking.

Perhaps instead of one - number - fits - all the human mind is at least as complex as radar, and can have one value that describes distance from target (range) and another that describes movement compared to a particular direction (orientation).

In essence, it stems from a recognition that reality is not simply mirrored in human understanding of it, but rather, is constructed as the mind tries to understand its own particular and personal reality.

Human Ambassadors are the mediators: twins created with a particular mind - meld so that they speak like the Hosts.

Additionally, the future of mandatory detention is bound to create many legal challenges, as different courts rule on particular issues, and I imagine that this will stay top of mind as advocates attempt to shed light on these practices, and remind the adjudicators of the United States» international commitments from a human rights perspective.

Job hunters must keep in mind that countless employers and human resources personnel are utilizing the web and, in particular, social networks to get additional information on prospective employees.

The General Assembly, Guided by the purposes and principles of the Charter of the United Nations, and good faith in the fulfilment of the obligations assumed by States in accordance with the Charter, Affirming that indigenous peoples are equal to all other peoples, while recognizing the right of all peoples to be different, to consider themselves different, and to be respected as such, Affirming also that all peoples contribute to the diversity and richness of civilizations and cultures, which constitute the common heritage of humankind, Affirming further that all doctrines, policies and practices based on or advocating superiority of peoples or individuals on the basis of national origin or racial, religious, ethnic or cultural differences are racist, scientifically false, legally invalid, morally condemnable and socially unjust, Reaffirming that indigenous peoples, in the exercise of their rights, should be free from discrimination of any kind, Concerned that indigenous peoples have suffered from historic injustices as a result of, inter alia, their colonization and dispossession of their lands, territories and resources, thus preventing them from exercising, in particular, their right to development in accordance with their own needs and interests, Recognizing the urgent need to respect and promote the inherent rights of indigenous peoples which derive from their political, economic and social structures and from their cultures, spiritual traditions, histories and philosophies, especially their rights to their lands, territories and resources, Recognizing also the urgent need to respect and promote the rights of indigenous peoples affirmed in treaties, agreements and other constructive arrangements with States, Welcoming the fact that indigenous peoples are organizing themselves for political, economic, social and cultural enhancement and in order to bring to an end all forms of discrimination and oppression wherever they occur, Convinced that control by indigenous peoples over developments affecting them and their lands, territories and resources will enable them to maintain and strengthen their institutions, cultures and traditions, and to promote their development in accordance with their aspirations and needs, Recognizing that respect for indigenous knowledge, cultures and traditional practices contributes to sustainable and equitable development and proper management of the environment, Emphasizing the contribution of the demilitarization of the lands and territories of indigenous peoples to peace, economic and social progress and development, understanding and friendly relations among nations and peoples of the world, Recognizing in particular the right of indigenous families and communities to retain shared responsibility for the upbringing, training, education and well - being of their children, consistent with the rights of the child, Considering that the rights affirmed in treaties, agreements and other constructive arrangements between States and indigenous peoples are, in some situations, matters of international concern, interest, responsibility and character, Considering also that treaties, agreements and other constructive arrangements, and the relationship they represent, are the basis for a strengthened partnership between indigenous peoples and States, Acknowledging that the Charter of the United Nations, the International Covenant on Economic, Social and Cultural Rights (2) and the International Covenant on Civil and Political Rights, 2 as well as the Vienna Declaration and Programme of Action, (3) affirm the fundamental importance of the right to self - determination of all peoples, by virtue of which they freely determine their political status and freely pursue their economic, social and cultural development, Bearing in mind that nothing in this Declaration may be used to deny any peoples their right to self - determination, exercised in conformity with international law, Convinced that the recognition of the rights of indigenous peoples in this Declaration will enhance harmonious and cooperative relations between the State and indigenous peoples, based on principles of justice, democracy, respect for human rights, non-discrimination and good faith, Encouraging States to comply with and effectively implement all their obligations as they apply to indigenous peoples under international instruments, in particular those related to human rights, in consultation and cooperation with the peoples concerned,

So, what the learned, but possibly biased (remember, the 50/50 rule pro or con here) Judge has publicly stated as reasoning for the continuance of Dale's suit is, in «my» own words, that... «In my mind (according to how I personally see things in my own biased mind (I am human after all) from my own psychological / political perspective re how I want to apply the wording of the law in this particular case), Mr. Dale has the «legal» right to continue with his lawsuit because I, being the sole judge of the presented facts and tactics of persuasion as presented by both sides in this dispute, side with Mr. Dale more so than with TREB and CREA for the following reason (s):