Sentences with phrase «particular human self»

Braun argues that because a common anthropology is shared by Jesus, Paul, and John, while the various christological formulations of the New Testament differ widely, it is actually a particular human self - understanding that is the final reference of the text (4: passim).

Not exact matches

We think not only of objects as self - contained in particular regions of space and related to one another only externally, but we think of human selves that way, too.

For as well as theoretical reflection on the moral significance of a decision, there are other ways and means by which a human being can either become clear about the rightness and conformity to God's will of a decision, or at least improve the conditions for its correct formation: the general cultivation of courage, unselfishness, self - denial, the practice of the art of making vital particular decisions which can not be deduced by purely theoretical consideration as this art is taught by the masters of the spiritual life.

In that picture, the clothes - line is the real self, the genuine identity of the I», and the various articles hung on the line for drying are the particular moments or occasions of human experience.

God is the «subjectivity of the subjectivity of man» which is understood especially as the «freeing freedom of human freedom ’13 or the «transcending willedness of the will» which is «the ground of every particular self - realization» of the will 14 God is the ground and origin of the will by being the end, the fulfillment toward which it is called.

Has the twentieth century's self - understanding really been basically a «voracious nought» emptying particular selves of all human content and leaving freedom as just another word for nothing left to lose?

To claim that some one of the class of particular human interests is necessarily exemplified in all human activity, even, perhaps, that what we might call a distinctively «soteriological» or «existential» feature consisting in a desire for self - fulfillment or authenticity is necessarily exemplified in all such particular interests is one thing, the characterization of any and all such features and interests as «ideological» another.

In an age when God is often sidelined and self - worship is often conducted under the aegis of nationalism, it is particularly important to take every opportunity to call attention to the dignity and value of all human beings, and in particular to the universal ideas of the Torah.

«The good life can not be lived without self - control, but it is better to control a restrictive and hostile emotion such as jealousy, rather than a generous and expansive emotion such as love» (p. 239) Russell, unlike the authors of Human Sexuality, does not assume that empirical data could ever show that a particular form of sexual activity is good or bad or the development of personhood.

These events then become, and naturally, a self - appointed model which enables us to be articulate about what has been disclosed... So a qualifier like «infinite» will work on a model of human love until there dawns on us that particular kind of family resemblance between the various derivative models which reveals God — God as «infinitely loving».

Each particular part is defined by and dependent on the total context».42 In this ecological view of a nature which includes human beings, nothing is wholly self - subsistent.

This hardening occurs to the extent that particular gaps, such as that between self - conscious human experience and that of animals, is asserted to be fundamentally different from all the other gaps to be found in reality.

Katz has identified four major functions served by attitudes within the human personality: (1) the utilitarian function, by which certain attitudes enable maximization of rewards and avoidance of pain in adjusting to one's environment; (2) the ego - defensive function, by which specific attitudes protect the ego; (3) the value - expressive function, by which particular attitudes provide satisfaction from personal values and self - concept; and (4) the knowledge function, by which certain attitudes satisfy the need to structure and understand one's universe.

Just because a mother chooses to breastfeed past a particular age, doesn't mean she doesn't allow or want her children to grow up and become independent, self - sufficient human beings.

Once upon a time, you probably had a puppy that was as self - motivated as any human three year old — happily running in circles for no particular reason at all.

The story of androids becoming self - aware and rebelling against their human oppressors has played out numerous times over the past few decades, but Detroit's story has particular reverberations in the context of advances of AI, not to mention TV shows and films like HBO's Westworld and Blade Runner 2049.

Perhaps it's the protective, self - preservationist impulse extending from one racialized creative to another that prompts concerns of limitation with self - identification, but Alsharif's modes of direction deftly precipitate the necessity of her insistence, and then collapse these concerns altogether as it becomes clear that her work speaks far beyond borders and barriers: from the vantage point of one particular socio - political locus, she excavates wider, apparently enduring truths of human relations and leaves us somewhere else altogether, making sense of the nebulous matter in between.

In the second series, THE SEVEN DEADLY SINS, Cremean uniquely interprets each sin through the human form, embodying the manifestation of the particular sin; for example in the panel INVIDIA (Envy) the human body is submerged in freezing water and the artist's writings on the panel concludes with «Submerged in suffocating envy, I am frozen in self - pity.»

The most obvious A2J issue is a court system that is bogged down with large numbers of self - represented human beings, in particular in the family law area.

I commend the approach adopted by the South Australian Government as an approach consistent with important human rights standards, in particular, that there be effective participation by Indigenous peoples in the development of policies that affect their rights.5 Moreover it is consistent with General Recommendation VIII of the Committee on the Elimination of Racial Discrimination (the CERD Committee) which states that «group membership shall, if no justification exists to the contrary, be based upon self - identification by the individual concerned.»

In humans, both the HPA system and the autonomic nervous system show developmental changes in infancy, with the HPA axis becoming organized between 2 and 6 months of age and the autonomic nervous system demonstrating relative stability by 6 to 12 months of age.63 The HPA axis in particular has been shown to be highly responsive to child - caregiver interactions, with sensitive caregiving programming the HPA axis to become an effective physiological regulator of stress and insensitive caregiving promoting hyperreactive or hyporeactive HPA systems.17 Several animal models as well as human studies also support the connection between caregiver experiences in early postnatal life and alterations of autonomic nervous system balance.63 - 65 Furthermore, children who have a history of sensitive caregiving are more likely to demonstrate optimal affective and behavioral strategies for coping with stress.66, 67 Therefore, children with histories of supportive, sensitive caregiving in early development may be better able to self - regulate their physiological, affective, and behavioral responses to environmental stressors and, consequently, less likely to manifest disturbed HPA and autonomic reactivity that put them at risk for stress - related illnesses such as asthma.

The General Assembly, Guided by the purposes and principles of the Charter of the United Nations, and good faith in the fulfilment of the obligations assumed by States in accordance with the Charter, Affirming that indigenous peoples are equal to all other peoples, while recognizing the right of all peoples to be different, to consider themselves different, and to be respected as such, Affirming also that all peoples contribute to the diversity and richness of civilizations and cultures, which constitute the common heritage of humankind, Affirming further that all doctrines, policies and practices based on or advocating superiority of peoples or individuals on the basis of national origin or racial, religious, ethnic or cultural differences are racist, scientifically false, legally invalid, morally condemnable and socially unjust, Reaffirming that indigenous peoples, in the exercise of their rights, should be free from discrimination of any kind, Concerned that indigenous peoples have suffered from historic injustices as a result of, inter alia, their colonization and dispossession of their lands, territories and resources, thus preventing them from exercising, in particular, their right to development in accordance with their own needs and interests, Recognizing the urgent need to respect and promote the inherent rights of indigenous peoples which derive from their political, economic and social structures and from their cultures, spiritual traditions, histories and philosophies, especially their rights to their lands, territories and resources, Recognizing also the urgent need to respect and promote the rights of indigenous peoples affirmed in treaties, agreements and other constructive arrangements with States, Welcoming the fact that indigenous peoples are organizing themselves for political, economic, social and cultural enhancement and in order to bring to an end all forms of discrimination and oppression wherever they occur, Convinced that control by indigenous peoples over developments affecting them and their lands, territories and resources will enable them to maintain and strengthen their institutions, cultures and traditions, and to promote their development in accordance with their aspirations and needs, Recognizing that respect for indigenous knowledge, cultures and traditional practices contributes to sustainable and equitable development and proper management of the environment, Emphasizing the contribution of the demilitarization of the lands and territories of indigenous peoples to peace, economic and social progress and development, understanding and friendly relations among nations and peoples of the world, Recognizing in particular the right of indigenous families and communities to retain shared responsibility for the upbringing, training, education and well - being of their children, consistent with the rights of the child, Considering that the rights affirmed in treaties, agreements and other constructive arrangements between States and indigenous peoples are, in some situations, matters of international concern, interest, responsibility and character, Considering also that treaties, agreements and other constructive arrangements, and the relationship they represent, are the basis for a strengthened partnership between indigenous peoples and States, Acknowledging that the Charter of the United Nations, the International Covenant on Economic, Social and Cultural Rights (2) and the International Covenant on Civil and Political Rights, 2 as well as the Vienna Declaration and Programme of Action, (3) affirm the fundamental importance of the right to self - determination of all peoples, by virtue of which they freely determine their political status and freely pursue their economic, social and cultural development, Bearing in mind that nothing in this Declaration may be used to deny any peoples their right to self - determination, exercised in conformity with international law, Convinced that the recognition of the rights of indigenous peoples in this Declaration will enhance harmonious and cooperative relations between the State and indigenous peoples, based on principles of justice, democracy, respect for human rights, non-discrimination and good faith, Encouraging States to comply with and effectively implement all their obligations as they apply to indigenous peoples under international instruments, in particular those related to human rights, in consultation and cooperation with the peoples concerned,