Some of my Episcopal friends tell me that episcopacy is not a name for
a particular kind of church constitution (as Presbyterians might suppose), but rather an understanding of representative authority and responsibility in ministry vested in a college of «sacramental persons» — an understanding compatible with a wide range of constitutional theories and structures.
Not exact matches
And it should at once be noted also that as long as such a
Church law is in existence, the character
of its obligation, the possibility
of being excused or dispensed from it, the possibility
of discussing its expediency or the need to change it, the possibility
of knowing oneself not bound by it in a
particular concrete case etc., are
of quite a different
kind from any case in which an immutable divine commandment is involved.
Our graduate students and newest faculty increasingly have fields and specialties — services to sell — but not vocations to make a
particular kind of difference in the
church or the world.
The rationalization
of southern baptists is truly mind boggling — the idea that each
church is «autonomous» as justification for outright racism is pitiful in this day and age — if the Southern Baptist convention had come out strongly and adamantly against this
kind of behavior, I'd have at least a measure
of respect for them — but to shrug off a blatant act
of discrimination as the «work
of the devil» and ignore the deacon's cowardice in wanting to avoid «controversy» is laughable — if it weren't for people having the courage to fan the flames
of controversy, women and african american would not have the right to vote today — more evidence
of the ignorance
of most bible thumpers, and Mississippi in
particular
I mean by «the Christian
church» a
particular type
of community, a distinctive
kind of human fellowship, an easily recognizable spiritual movement within our total historical life.
Two
of them in
particular outline the movement's methodology and objectives: Your
Church Can Grow, subtitled seven vital signs of a healthy church,» and Our Kind of People, subtitled «the ethical dimensions of church growth in America.&
Church Can Grow, subtitled seven vital signs
of a healthy
church,» and Our Kind of People, subtitled «the ethical dimensions of church growth in America.&
church,» and Our
Kind of People, subtitled «the ethical dimensions
of church growth in America.&
church growth in America.»
Similarly, in some
of the major jurisdictions
of the Christian
church, clergy are identified by
particular kinds of dress or vestment.
For Catholics, in
particular, it is so profound a reality that we see it incarnate in marriage, which is a sacrament re-presenting the union between Christ and the
Church, and even in our clergy who are considered to be joined in a
kind of spiritual matrimony to the
Church, which, in turn, is considered to be our «Holy Mother» and the Bride
of Christ.