Sentences with phrase «particular occasion all for yourself»

The Norito, literally «words spoken to the kami,» or divinity, are largely ritualistic prayers containing stanzas of praise and thanksgiving to the gods, and special petitions suited to the particular occasion for which they are being employed.

Needless to say that you do care for your puppy and you share your own huge and cozy bed with him but there could be times in the coming years when your puppy would grow up to be a big dog and would still love to sleep with you in bed but it would be real hard to break that habit if in case you need the bed at any particular occasion all for yourself.

Not exact matches

Afterwards, I will review the broader significance of this new understanding of actual occasions and societies for the mind - body problem, paying particular attention to articles published over the years by Whiteheadians on this very topic.

In the Whiteheadian interpretation of reality, these initial aims proposed by God are not capricious nor due to inscrutable divine purposes for his creatures, but are relevant aims toward maximizing the intensity of experience which is possible from the particular perspective of each concrescing occasion.

As with the apple - tart, then, God's love for this particular occasion is really his love for this sort of occasion inasmuch as the occasion instantiates one of the abstract patterns valuated in the primordial nature.

In any case, in the following paragraphs I will first analyze Whitehead's remarks in Process and Reality on societies as the necessary environment for the ongoing emergence of actual occasions and then show how this analysis throws unexpected light on Whitehead's further explanation of the hierarchy of societies within the current world order, in particular, the difference between inorganic and organic societies, and, among organic societies, those with a «soul» or «living person» and those without such a central organ of control.

Any subsequent occasion would therefore assimilate it in a great variety of intermediate forms, and would have to recombine them to establish its own particular feeling for that contrast.

It is better to say merely that a potential datum is not in the end objectifiable in this particular occasion, given its final determinate character; the reason for this is the decision to eliminate.

The initial aim is for the richest unification of the world possible from the particular perspective of that emerging occasion.

which is his «particular providence for particular occasions» (PR 532); the» «superjective» nature of God is the character of the pragmatic value of his specific satisfaction qualifying the transcendent creativity in the various temporal instances» (PR 135).

With this general understanding of God's participation in becoming, it should be possible to make some statements of less than metaphysical generality which have to do with God's aims for particular sorts of occasions.

A concern for compassion and justice for the victims, however, does not excuse a lack of faithfulness to the truth, and frequently the occasion of sexual abuse by Catholics has itself been abused in the service of dishonest propaganda against the Catholic Church, and our Priests in particular.

It is rather a matrix for those orderings effected by particular actual occasions m the course of nature.

Various promissory notes are given (PR 32 / 47), such as the sole explicit discussion of «the «superjective» nature of God» (PR 88 / 135; but see PS 3:228 f), and the famous «fourth phase» of the last two pages of Process and Reality, which proposes a «particular providence for particular occasions.»

So, when God has fully prehended the past actual world for a particular standpoint, and unified it in all the alternative ways it can be unified, she bequeaths that prehensive activity to the nascent occasion, which alone can effect its determinate actualization.

It is for that reason that an old sermon or a sermon read from a book for an entirely different occasion is a particular offense to the oral culture.

What is really possible for a given actual world, however, is that range of forms capable of unifying that particular multiplicity of past actual occasions.

For instance, the notion of the ideal aim entails that God «limits» the possibilities which are relevant to a particular occasion.

The various particular occasions of the past are in existence, and are severally functioning as objects for prehension....

The teaching of Jesus is epitomized in the Sermon on the Mount, although it is found throughout the Gospels in his parables and in sayings upon particular occasions which, in their main outlines, have been preserved for us.

They are «dimly conscious» in two senses: (1) as experiences, they do not normally rise to the stature of conscious centers competing for control of the organism, but they have appetitions and aversions in their own right so that it seems appropriate to label them «dimly conscious»; (2) they are perceived only dimly by the members of the regnant society, i.e., the regnant society has these particular occasions as dim, vaguely felt, negative «scars» on the data of what is clearly perceived in full consciousness.

One sentence links God's provision of aim with Whitehead's reconception of God as the nontemporal concrescence of eternal objects: the creativity for the nascent occasion «is conditioned by the relevance of God's all - embracing conceptual valuations to the particular possibilities of transmission from the actual world» (PR 244G).

These statements give something of the flavor of this early theory: «the first stage of the process of feeling is the reception into the responsive conformity of feeling whereby the datum, which is mere potentiality, becomes the individualized basis for a complex unity of realization» (PR 113C).3 Or, later, «The objectified particular occasions together have the unity of a datum for the creative concrescence» (PR 210C).

The hybrid physical feeling of God, which is (on the traditional Whiteheadian account) the subjective aim for any particular occasion of the young woman s experience, is also a prehension of the past from which she inherits — it is, after all, a physical feeling.

Thus, God's grading of the eternal objects solely in terms of their relevance for one another provides general potentiality, while relevance for particular occasions constitutes real potentiality.

The distinction arises because in some instances a group of occasions, such as, for example, a particular enduring entity, could have retained the dominant features of its defining characteristic in the general environment, apart from the structured society.

But God, from among the countless number of possibilities, as it were selects one which is then a «given» for an event or particular occasion; this is what Whitehead would call an «initial aim» which the occasion may then adopt for its own and towards the actualizing of which, in concrete fashion, it may work.

In that picture, the clothes - line is the real self, the genuine identity of the I», and the various articles hung on the line for drying are the particular moments or occasions of human experience.

It should be noted that the call to «carry the cross» is addressed to those who volunteered for service on a particular occasion.

«Festivals and pilgrimages,» I have said in another context, «are outstanding occasions, for here we find a close interrelation between different cultic activities such as purifications, lustrations, prayer, vows, offerings, sacrifices, and processions all of which are of particular interest both to the historian and the sociologist of religion» (Sociology of Religion, p. 42).

He discusses language, style and arrangement of the Qur» an, as well as differences between the early (Meccan) and later (Medinan) revelations and the importance of the «occasions of revelation» for understanding particular passages.

Then the first phase does the work of the third phase: «The particular providence for particular occasions» (PR 351) is achieved nontemporally, apart from any experience of the actual world.

Cobb also points out that «particular providence for particular occasions» (PR 351) leads not only to theoretical problems for theodicy, but to practical problems in the church, «because particular providence has often been appealed to as justification for many actions on the part of believers that are disruptive of the healthy life of the church» (TIP 14).

Griffin & Sherburne, New York: The Free Press, 1978, 351) Whitehead says this is God's love for the world expressed in «the particular providence for particular occasions.»

Consequently, just as an actual occasion in the immediate past influences a newly concrescing occasion through its aim at fulfillment for it, God likewise influences individual persons through the particular propositions or aims at fulfillment which he entertains for them in each moment of experience (PPCT 386f.).

What I should claim, however, is that in a manner appropriate to the particular level and in a fashion suitable for the particular occasion, however «large» or «small», there is such «decision» as entails a «cutting off» of this or that possibility for actualization and an «acceptance» of this or that other possibility.

For those societies, on the other hand, that make up the higher forms of life, and in particular for the human being, Whitehead thinks of this «defining characteristic» or common form as a ground of unity that dominates the occasioFor those societies, on the other hand, that make up the higher forms of life, and in particular for the human being, Whitehead thinks of this «defining characteristic» or common form as a ground of unity that dominates the occasiofor the human being, Whitehead thinks of this «defining characteristic» or common form as a ground of unity that dominates the occasions.

When death comes, appraisal must also be made in the same way, for the total pattern of a given human life, made up as it is of a particular «routing» of occasions bound together in the fashion we indicated earlier, has also contributed, or failed to contribute, in its very totality, to the creative advance in good.

In consequence we have a description of the world that allows room for decisions made by particular «occasions» or moments — and these decisions, whether at the conscious level in man or at lower or nonconscious levels elsewhere, make a difference.

God is only partially transcended by actual occasions, for they can only prehend those aims of God relevant to their particular world, leaving untouched those infinite reservoirs of possibility which are not yet (or no longer) relevant to the creative advance.

As we shall see, however, Spirit can fulfill the role assigned to this fourth phase of being «the particular providence for particular occasions» (PR, p. 532).

For the process view ultimate reality lies precisely in the world of the particular — the myriads of actual occasions that have ontological status in and for themselvFor the process view ultimate reality lies precisely in the world of the particular — the myriads of actual occasions that have ontological status in and for themselvfor themselves.

The primordial nature is the source of all those possible ideals which can serve as the initial aims of occasions, while God's consequent experience of the actual world forms the basis whereby God can specify which aims are relevant for which occasions, thereby serving as «the particular providence for particular occasions.

(2) A does enter into B as constituting a conceptual relationship between B and each particular occasion X, whereby the patience of X for its physical relationship to B is objectified for B.

It is true, as Hall points out, that for Whitehead ordering principles are «immanent» within particular occasions (see UP 261 - 70), but in most cases those ordering principles also reflect the «mutual relations» of individuals, as well as the «community in character» pervading groups or societies of individuals (AI 142).13 This is particularly true of persons: the relations between occasions which constitute the human body and brain, and the «community of character» of the succession of personal experiences, give an essential element of unity to human experience.

Perception in the mode of presentational immediacy defines for a particular actual occasion one of the multiple durations associated with it, and this is its «presented» duration (PR 191f, 488 - 90).5 The actual occasions that might be said to actualize the presented duration are not perceived; however, the extensive relations within the presented duration are perceived (PR 95 - 97, 188).

For example, I am not proposing subdividing the occasion into a series of sub-events called genetic phases, each of which comes into being all at once with a particular temporal thickness.

[The earlier passage is here inserted:] «The essential principle is this: That human psycho - physical activity must exceed a certain intensity for any waking consciousness at all to occur, and that during the waking state any particular specification of the said activity (whether spontaneous or due to stimulation), which is capable of occasioning a particular specification of consciousness, must exceed in its turn a certain further degree of intensity for the consciousness actually to arise...

For theology (I would say) is founded in occasions of insight and disclosure when, to put it at its most general, the universe declares itself in a particular way around some group of events which thus take on a cosmic significance.

I've been to Jerusalem four times, most recently in November 2015, and on each occasion I've visited the Western Wall and prayed there: for the «peace of Jerusalem» of which Psalm 122 speaks; for Jewish friends throughout the world; for my own family and friends, especially those in particular need.