Sentences with phrase «particular sense for»

Both strategies make particular sense for those looking to squeeze maximum income out of their savings.

Search funds make particular sense for business owners who may have been told by private equity or strategic buyers that their enterprise is too small.

Not exact matches

The important thing is that you organize your model in the hierarchical format that makes the most sense for your particular business.

If you hadn't seen those particular movies — The Empire Strikes Back and The Sixth Sense, respectively — you might be inclined to punch that person in the face for senselessly broadcasting key plot spoilers.

Co-founder and CEO Eli Pariser, whose site first staked a reputation for re-packaging liberal stories, says the move to partner with a traditional network (and MSNBC in particular) is one that makes sense for both companies: «We had a meeting with NBCU and realized that we were thinking about a bunch of the same things, and that it would be fun to collaborate on a project,» he says, by «bringing together what we learned from curating a lot of video for purpose - driven millennials, and what they know about visual video storytelling,» he tells Inc. exclusively.

A story about an entrepreneur's experience that led him or her to found a company, or one about the history of a particular product, for instance, can enhance a company's culture by conveying its heritage or sense of purpose and direction.

It makes no sense for any brand to focus on only one generation, unless it sells products meant solely for that particular age group.

If you are invested in bonds or bond funds, make sure that the objectives, maturity length, yield and credit ratings make sense for your particular goals and circumstances.

Reding also said it would make no sense for the EU to assert fundamental rights for EU nationals, or a particular geographic region, but not for anyone else.

«It takes time for markets to become comfortable in the sense that they can understand — or think they can understand — what the M.O. of particular central bank leadership is all about,» said Mark Spindel, founder of Potomac River Capital.

In other cases, it may make more sense to create targeted summaries for certain stakeholders (for example, busy executives, or external agencies), based on how your content marketing strategy will impact their particular roles, processes, and objectives.

Furthermore, the various measures can be mutually reinforcing when used in combination, so it makes little sense to commit to a particular sequence for using them.

If customers are talking about a particular topic that intersects well with your company's products / services on social media sites with increasing frequency, then it makes sense to leverage a blog to publish and syndicate via RSS what they're looking for.

And it would be a further miscalculation for churches to try to borrow a sense of particularity from the fervor of a particular social or political cause.

They generate a sense of accountability for what we do, and hold universally «for persons simply as persons» (in contrast to obligations of a particular legal or familial nature).

I had thought I was starting one particular chapter of my life, one that brought me a lot of joy — tinies growing into marvellous big kids, finally emerging from the fog of babies - toddlers mothering, and a strong sense of purpose around my own vocation, for instance — but when I flipped the page, there was unprecedented change for us.

But for the reader the volume lacks a sense of flow or unity because with each essay one has to determine not only how the Jewish writers are thinking of Christians and how the Christian writer is understanding Jews but what kind of Jew and what kind of Christian are being brought together in this particular chapter.

The particular mechanisms employed depend on circumstances of history, geography, and culture, and decisions about them can be made responsibly only by taking account of man's acquisitive propensities, his need for rational order, his longing for freedom, and his sense of justice — in short, by relying on an integral rather than a truncated conception of human nature.

When I realize that the particular conclusions generated by the serious reflection that arises from such assumptions have only the authority of those assumptions, then I feel free to turn to another philosophy that includes among its data human persons and their interactions; for my perception of reality is such that these seem to me at least as real and ultimate as sense data and mechanical relations.

What destroyed my sense of God's reality was not any particular argument but immersion in a world of thought that simply had no place for God.

By engaging people in the effort to understand God by focusing study of various subject matters within the horizon of questions about Christian congregations, a theological school may help them cultivate capacities both for what Charles Wood [2] calls «vision,» that is, formulating comprehensive, synoptic accounts of the Christian thing as a whole, and what he calls «discernment,» that is, insight into the meaning, faithfulness, and truth of particular acts in the practice of worship (in the broad sense of worship that we have adopted for this discussion).

While in one sense it is correct to identify this consciousness and experience as a human phenomenon, in another sense it is not; for a total vision, or a quest for it, must negate and oppose every isolated and particular expression of experience, and therefore it must set itself against everything which is given or immediately present to us as consciousness or experience.

Because of God's transcendence it would be mythological to refer to God's action in terms appropriate only to objects available, in principle at least, to ordinary sense perception.13 This especially means that one can not speak of God in terms of the categories of time and space; 14 i.e., whatever is predicated of God can not apply only to some particular time and space, but must apply equally to all times and spaces.15 Thus the implication of Ogden's criterion for non-mythological language about God corresponds to his statement of several years ago, that «there is not the slightest evidence that God has acted in Christ in any way different from the way in which he primordially acts in every other event.

Yet the decisiveness of the act is partially a function of God's activity, which is in one sense different here than in other places, for the particular ideal aim given here is such as to give particularly apt expression to his being.

For memory «is a particular example of this character of experience, that in some sense there is entwined in its fundamental nature the fact that it is repeating something» (PR 206).

This in particular is a quick and easy way to instill doubt into the Christian faith altogether (As a Muslim, we believe in Jesus» prophecy but we believe that the book was corrupted and not preserved) Check out my post below on what the Quran says about Jesus but most importantly is that God is the same God for all civilizations (and only makes sense if He is the same, since we believe that He is FAIR).

As for saying that these other associations are ecclesial communities rather than churches in the full sense — as, for instance, the «particular churches» of Orthodoxy are churches — this should cause no hard feelings.

They are «dimly conscious» in two senses: (1) as experiences, they do not normally rise to the stature of conscious centers competing for control of the organism, but they have appetitions and aversions in their own right so that it seems appropriate to label them «dimly conscious»; (2) they are perceived only dimly by the members of the regnant society, i.e., the regnant society has these particular occasions as dim, vaguely felt, negative «scars» on the data of what is clearly perceived in full consciousness.

There is probably even an earlier anticipation in his account of the «multiplicity of Platonic forms» which is «given» for a particular actual entity: «This ordering of relevance starts from those forms which are, in the fullest sense, exemplified, and passes through grades of relevance down to those forms which in some faint sense are proximately relevant by reason of contrast with actual fact» (PR 43fC).

Thus for Whitehead that which exists or has being in the most fundamental sense is a fully concrete particular individual.

But he focuses on that particular, identifiable strain of evangelical Christianity that is persistently revivalistic, emphasizes dispensationalist premillennialism and biblical inerrancy, militantly opposes theological modernism and cultural secularity and feels a strong sense of «trusteeship» for American culture.

Participation in these calls as structures and in and though particular locations provides a sense of identity for selves, enables each to have meaning in relation to their and others» lives, and to be a location for satisfying engagements not always pleasing or delightful or fun.

Likewise, some of the «unconverted,» perhaps particularly among those with strong religious convictions, may yet be moved by more idealistic arguments for a different sense of what human life as such deserves, the horror of a particular individual's behavior notwithstanding.

After all, history, and even recent history, knows instances where a powerful personality, temporarily and for particular ends, has come to embody in himself the spirit and purpose of a whole nation, and has been spontaneously recognized as its representative, in a more than formal sense.

For there is always the possibility that in one sense or another we may be in particular need of wholly unexpected voices, and that among them there may be voices which are at first entirely unwelcome.»»

Had Dr. P. possessed «judgment» in Sacks» sense, he would have had some feeling for the concrete, the personal, the particular, and for apprehending perceptual objects as wholes.

For it seems that whenever we attempt to make sense of the whole in a rational, systematic way, we end up emphasizing the universal at the expense of the particular, the eternal at the expense of the temporal, or the necessary at the expense of the contingent.

Quite apart from the ontological status of these, how do we make the inferential leap from those actual, but diverse, private experiences to the normative or public veridical judgment, «That is a penny on top of the desk» (where «penny» now stands exclusively for the normative description just given, as opposed to the particular ensemble of sense data we happen to perceive from a particular frame of reference)?

Even though the Church of Rome acquired particular respect because of its association with the apostles Peter and Paul and eventually became the point of reference for the whole Church, the relationship among the local churches and with Rome was not understood in the sense of jurisdictional superiority or subordination.

In the generic sense, for Whitehead, the customs of any given civilized society function as the requisite «patterns of relationship,» which not only define but also substantiate the particular order of that society.

In this sense, it matters little enough whether he is given any particular proper name, although there are other reasons for calling him «God» and certainly we are right in describing him as «Love».

It is for those with a strong sense that they must respond to God's claim on their lives in this particular way — whether they believe they qualify for hardship service or not.

Our society in particular, with its underdeveloped sense of historic continuity and its penchant for social innovation, finds it hard to accept the underlying regularity and typicality of the historic process.

It avoids fixation on particular symbols that would end up shrinking our sense of the future to a size too small for our deepest aspirations.

Similarly, a person whose objective is to acquire a sense for a particular historical period and a person whose objective is to savor a skilled writer's use of the mother tongue will have to bring somewhat different sets of abilities to a historical novel; they will have different understandings of the same novel.

As essayist Katha Pollitt points out, the tendency to ascribe «particular virtues — compassion, patience, common sense, nonviolence — to mothers» is an overdone, and in some ways oppressive, cliché; telling yourself that toilet training a string of two - year - olds is good for your soul may keep you away from other worlds.

There is the arrest of the emotional pattern round this sheer fact as a possibility, with the corresponding gain in distinctness of its relevance for the transcendent creativity — in the sense of its advance - from subject to subject — this particular possibility has been picked out, held up, and clothed with emotion.

Those who speak for the church have, very commonly, a fine sense of what is morally unacceptable in particular human situations.

For instance, if one believes that Christ is in some sense God incarnate, then there is a sense in which the divine second person of the Trinity stands above history, There is also a sense in which the teachings of Christ might be said to have some trans - cultural character, despite being embedded in very particular cultural forms.

In this representational sense the Church is that part of human society, and that element in each particular society, which moves toward God, which as the priest acting for all men worships Him, which believes and trusts in Him on behalf of all, which is first to obey Him when it becomes aware of a new aspect of His will.