Sentences with phrase «particular times in our lives»

It's always good to trust your instincts about what your child needs at any particular time in their life.
We become ready for this sacred relationship at a very particular time in our lives — a time when we awaken to the sacredness within ourselves.
There are two particular times in our lives when it is common to see these attachment sites begin to move closer together.
Everyone is different, and you have to choose what's right for you at this particular time in your life.
But it's right for us at this particular time in our lives.
Whether it was the first card, or the 15th card given to you; as the years pass you can look back and remember that particular time in your life.
You just have to do what's right for you at that particular time in your life.
I agree with what the others have already said here - Ginny's character was fixed on that particular time in her life and as a result, «her baby doll» would be exactly as she remembered her the last time she was with her.
It can also be a great way to ensure that you have a nice amount of life insurance protection if you don't have a lot in your budget for life insurance at a particular time in your life — especially at a younger age.
For a particular time in your life — perhaps while working a hazardous job — you may want a term life policy.
Target jobs are ones which may satisfy your salary requirements and needs (insurance, benefits and vacation time) at that particular time in your life.
And when you write your cover letter, be sure to personalize it to show why you want to work at this particular job, at this particular company, at this particular time in your life.
«Attributes» are characteristics that individuals hold at particular times in their life.
It's interesting to think about my color evolution through the years, it typically coincided with a particular time in my life and what I was craving or missing.

Not exact matches

«I highly recommend setting aside some time for a Think Week if you're looking to go deep in a particular area, facing a big decision and / or experiencing a life transition,» Schlafman concludes, stressing that you shouldn't feel wedded to any particular duration or location.
This striking transformation of life into lifestyle, the way in which the tools, garments, and attitudes specific to particular times and places become commodities to be marketed to anonymous and rootless consumers: they are the natural (if also banal) expressions of our normal nihilism.»
Nor does it help much to give an accounting of one's debt to particular thinkers, since such an attention to one's relation to other minds in the intellectual community, whose life is continuous in time and beyond discrete place through the mystery of sign itself, violates the reality necessary to that community.
The overarching interpretive rubric within which to understand the spheres of human life — and, for us here, in particular the family — is Augustine's statement, in Book I of The City of God, that the servants of God «have no reason to regret even this life of time, for in it they are schooled for eternity.»
However, if we are humbly though critically ready to put up with the fellowship in its particular local manifestation, where and as we find it, we shall help to renew and strengthen it, at the same time discovering for ourselves the deepening of Christian discipleship and finding that we are enriched by other men and women who, like ourselves, are seeking to live in the Christian way, informed by the Christian faith, and supported by Christian worship.
Intellectuals as such have no particular responsibility to take time away from what they know best to immerse themselves in the intricacies of political life and thought, but absent such immersion they would do well not to give public utterance to their ignorance.
We live in a time in which the entire human situation must be explored, a time in which our perspective must move from the particular to the universal.
Since «persons» are regarded by Hartshorne as «low - level universals» expressed by the total temporary state of whatever it is that constitutes a «momentary self» at any particular point in time, it follows that the word «person,» quite unlike the word «symphony,» does not simply refer to the completed totality of this or that particular series of the total life - span of that particular series of «momentary selves.»
Abraham strikingly personifies the era of Israel's historical beginnings, the time of Moses and the Exodus.6 The cycle bears a particular correspondence to that first dramatic epoch in Israel's life without which, indeed, there would never have been an Israel.
Because all human laws, customs, and opinions change from time to time and vary from place to place, we tend to think of right and wrong as relative to the particular culture in which we live.
The incarnate Lord lived at a particular time and place in history, and in his apocalypticism Jesus was apparently a man of his time.
God is not only disclosed in him, nor is revelation confined to «biblical times»; but Jesus is the supreme disclosure which opens my eyes to God in the present, and while remaining a man who lived in a particular historical situation, he will always be the unique focus of my perception of and response to God.
Know this: I do not think there is ever a time where anybody should ever say that a particular person is beyond hope in this life.
The use of MMA, in modern America in particular, as a missional tool to address the decline in male church attendance is, then, a marker of the times in which we live.
Of course if that writer intended something else, as he may well have done, namely that the «times», in the sense of the particular segment of history in which he lived, were indeed «evil» and were marked by wickedness, with a collapse of standards and the denial of all that is of abiding significance; if he intended that, there may well have been much truth in his statement.
Within that tradition, both in its political and ecclesial expression, authority is a way of ordering power within a community in such a way that, at one and the same time, it supports and augments common beliefs and ways of life and is regularly and harmoniously conjoined with a structure of offices that gives order to the exercise of authority and power within the particular society in question.
Rescue marriages in particular illustrate people's capacity to learn, change and grow throughout their life - times.
At the same time, the preacher is to affirm that the release of the divine power of love, pointedly effectual in this particular incident in the reported healing of the daughter, is also for all people, bringing to them the «comradeship and refreshment» of which they stand in need for the living of a truly human life.
In the same way that the sacred points to the God who is in all reality, so worship — while it may be something we do in a separate time and place dedicated to this particular purpose — must point to a life that is lived towards that which we worshiIn the same way that the sacred points to the God who is in all reality, so worship — while it may be something we do in a separate time and place dedicated to this particular purpose — must point to a life that is lived towards that which we worshiin all reality, so worship — while it may be something we do in a separate time and place dedicated to this particular purpose — must point to a life that is lived towards that which we worshiin a separate time and place dedicated to this particular purpose — must point to a life that is lived towards that which we worship.
Each successive omnispatial moment in the divine life is a brief, particular slice of time.
Both find human life and the temporal world of becoming plagued by an ultimate evil that is deeply involved with the nature of timein particular, with the essential passage of time and the temporal dimension of the past.
The principle may be stated thus: Growth in Christian maturity is growth in love for all the goods of mortal life, and at the same time it is growth in the capacity for detachment of our ultimate faith and hope from dependence upon our particular plans and interests.
But Christian faith and human experience reveal that there is a treasuring of the passing goods of life, as each passing event gives itself to and becomes a part of the ongoing movement of life, and as every movement of time finds its particular niche in eternity.
At some particular time each person must cross the line from death into life, from self as central to God as central — at least in conscious intention — but it takes time to make the full turn away from self to God.
This community is not only the particular church group to which we belong, but the whole living body of those who in all times have sought God and been found by Him.
The ruins of the earthquake at Lisbon, for example: the whole of past history had to be planned exactly as it was to bring about in the fullness of time just that particular arrangement of debris of masonry, furniture, and once living bodies.
«They understand the importance of religious organizations and nonprofits, but religious organizations in particular, which is what the Johnson Amendment affects, to have the ability to speak freely, and that they should not live in fear of the IRS,» Tony Perkins, president of the Family Research Council and a member of the GOP platform committee, told Time.
In the pulpit, however, preachers tell the story because God got involved with a particular people in a specific time and place, and that involvement generated a history in which we are privileged to participate by faith, baptism and the common lifIn the pulpit, however, preachers tell the story because God got involved with a particular people in a specific time and place, and that involvement generated a history in which we are privileged to participate by faith, baptism and the common lifin a specific time and place, and that involvement generated a history in which we are privileged to participate by faith, baptism and the common lifin which we are privileged to participate by faith, baptism and the common life.
If culture is the way people think and feel and behave as a people, and if spirituality is the way we live out the life and teachings of Jesus in this particular culture at this particular time, then the questions for thinkers, writers, theologians, and religious professionals must become: What cultural realities are challenging the Gospel now?
It's there, of course, for the asking all the time, but human lives are so planned that usually there's a particular time — sometimes, like Hubert, on his deathbed — when all resistance is down and Grace can come flooding in
How many times in your lives have you driven down a road or highway and seen a billboard advertising a particular religion or denomination and thought nothing of it?
In its focus on Jesus Christ as the revelation of God, Christianity claims that the ultimate mystery of reality becomes incarnate in the life of a particular human being at a particular time in the history of the worlIn its focus on Jesus Christ as the revelation of God, Christianity claims that the ultimate mystery of reality becomes incarnate in the life of a particular human being at a particular time in the history of the worlin the life of a particular human being at a particular time in the history of the worlin the history of the world.
My particular circumstances at the time — young, single, living in an urban environment, trying to hack out a living in the theatre — eerily paralleled (or so I fancied) L'Engle's early years in New York, when she worked as an actress, surreptitiously writing in dressing rooms and hotels rooms.
It was by that particular understanding of the gospel, wrapped in the culture of their days, that people guided their lives, spent their time, took certain actions and avoided others.
the actors on the stage are suddenly frozen, their posture or gesture transfixed, the audience in an instant is turned to stone, time holds breath, and you and I become a part of this great drama — that of the meanings of things and events, of love and hate, of living and killing — a drama before and beyond time, before even this particular Passion, yet known to us here and now.
It also invites reflection on the time in which we live, in particular on the fate of those who are daily being martyred around the world.
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