Sentences with phrase «particular worlds from»

Not exact matches

In particular, Trump's order to ban travel from seven Muslim countries spewed uproar across the world last week.

«If you are an expert in a particular field, leverage your knowledge and become a coach, teaching students from all over the world.

China now represents the world's largest beer market, and has a particular taste for high - end alcoholic beverages; PBR saw the opportunity, though it deviated from their core brand, and invested in oak whiskey barrels to create a product that fit.

Critics have in particular focused on the fact that it's far from clear that ALS, currently enjoying the limelight, is the world's most important charitable cause.

The World Anti-Doping Agency banned meldonium with effect from January 2016, deeming it performance - enhancing because it enabled users to carry more oxygen to muscle tissue, something of benefit to endurance athletes in particular.

The number of likes, shares and comments a post receives from the world at large and from your friends in particular.

But I was just amazed by how everyone, young and old wanted to be involved... and was so deeply enriched and touched by the experience and the laughter and the love I experienced from the people I met and how women would in particular open their hearts to me and tell me the stories of where they've come from, particularly because I have the language and was coming there as a woman and just how touched they were that I was there as a woman from England who's learned the language and who's an artist and running this project and come all the way to see them so they didn't feel forgotten I think that was pretty much what they felt... that their stories were being heard so they don't feel forgotten knowing the tents would be around the world.

While some responders had particular axes to grind (it's true that U.S. drug prices are radically higher than elsewhere in the world, for instance, and maybe a gamma ray burst could destroy earth, but those aren't really things you can act on tomorrow), many more offered healthful reality checks that most of us could benefit from, including:

With ETF, you can decide to buy the stocks from a particular country or from all the countries in the world if you have the financial capacity to do so.

Links from around the world may not matter one bit for your particular site.

The book could benefit from additional real - world examples illustrating the procedures being described, (perhaps using the same dog grooming brush business referred to a couple of times) to help the reader to understand how to judge the value of particular assets and approaches and to see the tactics in use.

The topics and texts include some esoteric items, such as the ranking of churches and discussion about a common calendar; but they also include problems that emerge from adapting an ancient faith to a modern reality — like precepts of fasting and, in particular, regulations of marriage in a multicultural and interreligious world.

It is too long to quote in full here, but one has only to think of a few of the powerful and particular images that situate the joy of the «swinger of birches» within the real and fallen world: the ice like broken glass, the trees bent by weather, the face that «burns and tickles with the cobwebs / Broken across it,» and the eye watering «From a twig's having lashed across it open.»

The second discusses the church in particular areas of the world from 1800 - 1990.

The initial aim is for the richest unification of the world possible from the particular perspective of that emerging occasion.

Anyway, last week, we talked about Chapter 2 — «The Old Testament and Ancient Near Eastern Literature» — in which Enns tackles the difficult question of how to understand the Bible as special and revelatory when Genesis in particular looks so much like other literature from the ancient Near Eastern world.

More important than the mere fact that Whitehead too could not understand the world apart from God, is the particular form that his doctrine of God takes.

How is it possible at a time like the present, when the whole world is at war, to sit down calmly and consider such a subject as the Earliest Gospel, to study the evangelic tradition at the stage in which it first took literary form, to discuss such fine points as the emergence of a particular theology in early Christianity or the transition from primitive Christian messianism to the normative doctrine of later creeds, confessions, hymns, and prayers?

Is not this whole mode of thought simply part of the evil legacy from deism, in which God was conceived as being absent from his world, and in which therefore he must be thought to «intrude» into his world, to «intervene» in it, whenever he would act in any distinctive and particular way?

It is only from the future that such real possibility could be created, for that possibility consists in the many ways in which that particular actual world can be prehensively unified, and it can only be fully prehended from some standpoint which is still future.

It is not the judges right or duty to express his personal opinions or beliefs while sitting on the bench, especially while giving a verdict.Judges are there to make sure due process and a fair and impartial hearing or trial takes place for all those involved.this particular judge's rant on the muslim world based on his views from serving in the military had absolutely no bearing on the case and should not have even been brought up much less used to chastise the victim with.

In particular, the Nazis» April 1, 1933, boycott of Jewish businesses sparked protests from around the world.

The fact that these principles have such great similarity to principles of obligation found in other religions and philosophies has led many theologians to believe that what is unique about Christian principles of obligation is not so much their context as the particular view of the world that follows from the metaphors and stories which surround them and which are found in the Christian drama.

A Christian theologian, Frei explained, will therefore «do ethics to indicate that this narrated, narratable world is at the same time the ordinary world of our experience, and he will do ad hoc apologetics, in order to throw into relief particular features of this world by distancing them from or approximating them to other descriptions....

From the abstraction Leibniz appealed to, «best possible world,» that is, three universals — best, possible, and world — one can not derive this, or any other, particular world.

For Douthat, however, our present identity as a «nation of heretics» marks a departure from earlier periods, in particular the post «World War II era of America's Greatest Generation, when Roman Catholic orthodoxy and the mainline Protestant denominations ruled the culture in ways that were truly Christian and faithful.

Steve Weissman severely criticizes the death - of - God theologians (with the possible exception of Altizer) for the absence from their thought of «some secular standard by which this particular intellectually normative and ethically good world might be judged» (NT 5:26).

He who thinks that the world, without any such unity of significance as constitutes an experience, would still have been or might be a real world, and who deduces this from the fact — which spiritualism accepts — that the world without a particular human personality, Mr. X is perfectly possible, must also be one who thinks that if from «himself» those qualities which make him Mr. X were to be subtracted, nothing of the nature of mind would remain — in short, he is one who does not believe that other minds are members of himself.

«There are a number of voices,» says Gittins, «and one listens to them sympathetically, but at the end of the day I think they don't detract from the principle of inculturation as synonymous with incarnation of the faith in particular places in the contemporary world.»

For example, it is a general or pure possibility that I might win the 100 - meter dash in the next Olympic Games, but this is not a real possibility given my creaky joints, advancing years, etc. «Real potentiality» refers to those possibilities for the ingression of eternal objects which still remain after one strikes from consideration the impossibilities which the conditions of a given, factual world eliminate from the horizon of any particular actual entity or set of actual entities arising out of that world.

One sentence links God's provision of aim with Whitehead's reconception of God as the nontemporal concrescence of eternal objects: the creativity for the nascent occasion «is conditioned by the relevance of God's all - embracing conceptual valuations to the particular possibilities of transmission from the actual world» (PR 244G).

We should emphasize the unity of God and see the «natures» as abstractions, descriptions from particular viewpoints of how God as a whole functions in relation to the world and to the eternal objects.

From a Whiteheadian point of view it seems that these other approaches have focused on particular elements of the world that comes together in experience.

2 Tim 3:16 is not using a specific term from the world of enthusiasm, nor referring to any particular theory thereanent.

Every interpretation of the meaning of human experience, every understanding of the world in its totality, must by necessity start from some particular stance — or, better, must find some particular point that is taken to be of special importance among all the events or occasions; it provides a clue to the totality of experience.

We've already discussed Chapter 2 — «The Old Testament and Ancient Near Eastern Literature» — in which Enns tackles the difficult question of how to understand the Bible as special and revelatory when Genesis in particular looks so much like other literature from the ancient Near Eastern world, and Chapter 3 --- «The Old Testament and Theological Diversity» — which addresses some of the tension, ambiguity, and diversity found within the pages of Scripture.

The problem arises because, as finite creatures, we inevitably see the world from some particular point of view limited by culture and history.

But the phenomenological description offered makes it clear that presentational immediacy is consequent upon a particular type of bodily amplification and selection of sense data derived from the stream of consciousness comprising the immediate past actual world, further abstracted and focused in the human situation through selective conscious attention to some, but not all, of the features of the immediate external world recorded and amplified by the body.

Then the first phase does the work of the third phase: «The particular providence for particular occasions» (PR 351) is achieved nontemporally, apart from any experience of the actual world.

Each one of us understands the world and interprets events from a particular perspective — and that perspective is profoundly shaped by our nonhuman and human environments, culture, socio - politico - economic location, and the myths and symbols that organize and give meaning and significance to our lives.

Even before he recognized the feasibility of the consequent nature, 12 he speculated on «the relevance of God's all - embracing conceptual valuations to the particular possibilities of transmission from the actual world» (PR 244, italics added).

A synod brings a sampling of the world's bishops together to discuss a particular theme, in this case evangelizing those who have drifted away from the Catholic faith, especially in the Western world.

act as a distinct causal agent upon the parts which constitute him and the cosmos.48 Moreover, panentheism includes the notion that God's abstract essence or eternal existence is logically independent of, and hence distinguishable from, every particular world.49

It urges the world toward a post-national, universal future, one oriented around the individual freed from the constraints of any particular tradition.

His particular relevance to each creative act as it arises from its own conditioned standpoint in the world, constitutes him the initial «object of desire» establishing the initial phase of each subjective aim.»

The lack of emphasis on a single religion does not stop Disney from taking up a catechizing role, Pinsky notes, «In the Western world in particular, the number of hours children spend receiving moral instruction in houses of worship is dwarfed by the amount of time spent sitting in front of screens large and small, learning values from Disney movies,» Disney's evangelistic entrepreneurship has been extraordinarily successful.

The possibility that a particular actual entity should emerge from a given world and be distinct from it, is grounded not solely in the realm of possibility in general, which is always abstract taken in itself, but in the ambit which the actual world of becoming leaves open for the possibility of the becoming of something novel.

So far during the discussion it has been generally assumed that mythological thought springs from a particular view of the world.

This can not be done wilfully, of course, but emerges spontaneously from a particular way of appreciating the world: as an objective and beautiful thing, a symbolic reality whose fabric reveals, in a great variety of ways, the forms or archetypes of the world's order (pp. 13,125).

But God ordered his world in such a way that his own work within that world takes place not least through one of his creatures in particular, namely, the human beings who reflect his image... He has enlisted us to act as his stewards in the project of creation... So the objection about us trying to build God's kingdom by our own efforts, though it seems humble and pious, can actually be a way of hiding from responsibility, of keeping one's head well down when the boss is looking for volunteers...» (207).