Sentences with phrase «passage reading in»

An analysis of covariance (adjusting for pre-existing literacy differences in September), for example, indicated significant classroom differences on passage reading in May.

The passage reads in part: «The FBI speculates that the identified U.S. Person [a Democratic operative who Steele worked for] was likely looking for information that could be used to discredit Candidate # 1's [Trump's] campaign.»

From the way his passage reads in his 1992 «Earth in the Balance» book about the memos, you'd think he was the one revealing all of this for the first time:

Not exact matches

The study's authors had 161 participants (who were almost exactly split between men and women) first read a passage in their normal voices to get baseline measures of their voices for things like loudness and pitch.

The timeline in the book's passage suggests they were reading the already published story.»

If you read to the end of Holder's letter, to the passage where he says, «Were such an emergency to arise, I would examine the particular facts and circumstances before advising the president on the scope of his authority,» it becomes clear that, despite invoking Pearl Harbor and 9/11, even he isn't envisioning a response to an attack in process, which would have to happen immediately.

Ferriss told us that he used to read passages about compassion by Buddhist writers and think, «OK, if you're sitting in a monastery, where your schedule is set and you have very few uncontrolled variables, that's fantastic that you can do loving / kindness meditation, but that's not the world I live in.»

I'm reading NFIB v. Sebelius (the Obamacare decision) in preparation for teaching the case to my constitutional law students and came across the following most interesting passage in in Justice Ginsburg's opinion: «A mandate to purchase a particular product would be unconstitutional if, for example, the edict impermissibly abridged the freedom of speech, interfered with the free exercise of religion, or infringed on a liberty interest protected by the Due Process Clause.»

Here is one of the passages Anderson and Granados quoted in Called to Love that made me realize I needed to read this play.

In «With Her» Milosz speaks of hearing a passage from Scripture during Mass at St. Mary Magdalen in Berkeley: «A reading this Sunday from the Book of Wisdom / About how God has not made death / And does not rejoice in the annihilation of the living.&raquIn «With Her» Milosz speaks of hearing a passage from Scripture during Mass at St. Mary Magdalen in Berkeley: «A reading this Sunday from the Book of Wisdom / About how God has not made death / And does not rejoice in the annihilation of the living.&raquin Berkeley: «A reading this Sunday from the Book of Wisdom / About how God has not made death / And does not rejoice in the annihilation of the living.&raquin the annihilation of the living.»

As someone born in the early 50s, that read Lord of the Rings in my teens, I found that the Dark Tower series took LOTR place as a series I could read over and over and each time I find some Christian themes but also beautifully written passages that I simply want to stop and re-read again.

Lent is about recommitting oneself to doing the difficult things in life — vowing to set one's Starbuck's money for the homeless, for example, or reading a passage from the Bible each day or doing something that makes life a little better for others.

As an interesting note, some scribes in the Middle Ages simply changed the passage to read, «as it is written in the prophets..»

In the Office of Readings for the day, we find this passage by Thomas: The Cross exemplifies every virtue Why did the Son of God have to suffer for us?

In the Office of Readings for the day, we find this passage by Thomas:

Please share any favorite passages of your own (or mention any passages you think he reads particularly well) in the comments.

They are rarely used, and most people groan when you get to the genealogies of Scripture in their Bible reading, but they are often some of the passages in the Bible which help defend it from the frequent attacks that are leveled against the Bible by it's critics.

«I would suggest you read the Bible in its entirety, not pick and chooses passages out of context without relevance, that are suggested reading from sleazy websites.»

If you are investing so much of your time on the Bible, I would suggest you read the Bible in its entirety, not pick and chooses passages out of context without relevance, that are suggested reading from sleazy websites.

The Cost of Discipleship If you just read the passage in its context.

Luke adds that he was «filled with the power of the Spirit» when he returned to Galilee, and that when he read from the scroll of Isaiah in the synagogue at Nazareth he began with the passage that said, «The Spirit of the Lord is upon me, because he has anointed me to bring good news to the poor» (Luke 4:14 - 18).

He carried her in, sat her before them, read the passage from James, and said, «I invoke you as my elders to carry out your biblical duty to my family.»

In addition we read two major christological pronouncements in the passage: «As long as I am in the world, I am the light of the world» (v. 5), and «For judgment I came into this world, that those who do not see may see, and that those who see may become blind» (v. 39In addition we read two major christological pronouncements in the passage: «As long as I am in the world, I am the light of the world» (v. 5), and «For judgment I came into this world, that those who do not see may see, and that those who see may become blind» (v. 39in the passage: «As long as I am in the world, I am the light of the world» (v. 5), and «For judgment I came into this world, that those who do not see may see, and that those who see may become blind» (v. 39in the world, I am the light of the world» (v. 5), and «For judgment I came into this world, that those who do not see may see, and that those who see may become blind» (v. 39).

Accordingly, Ford believes that any passage that can be read without this doctrine should be read in that way.

I found it easier to read than Strongs in that it gives passages rather than a single verse or phrase.

I led my students in silent Bible reading and reflection to start each day, with little more guidance than passage suggestions.

Reading familiar biblical passages in their context is sometimes startling.

He had read John 3:16 countless times in his Christian life, but this time he noticed something different in the well - known passage, «God so loved the world.»

Although the passage on page 88 about the «super-jective nature» reads easily as implying the doctrine in question, I agree that it may not have been intended to do so.

As I read the passages of scripture in the lectionary for today, I found myself identifying most with the author of this psalm.

Part of studying and rightly dividing the word of truth includes reading passages of scripture in their context.

In these passages one can read between the lines Fredriksen's lively appreciation for Judaism in its modern manifestationIn these passages one can read between the lines Fredriksen's lively appreciation for Judaism in its modern manifestationin its modern manifestations.

«I have read about the passage we'll be studying in several commentaries, and some of them see this as I do,» I replied.

So the passage should read more like this «Do not let anyone judge you in eating or drinking.....

One reads attentively, in order to get the full benefit of the passage.

This reminds me of a passage I read many years ago in David J. Garrow's book, Bearing the Cross: Martin Luther King, Jr., and the Southern Christian Leadership Conference:

A contextual reading reads the passage not in our own context, but in the context in which it was written.

The passage you're referring to, when read in context, seems to be forbidding the marking of one's body in ceremonial expiation for the dead.

Yet the context of Christian worship in which a passage from another scripture is read may suggest a particular meaning or interpretation for the chosen passage.

III It is impossible to read this passage of Ramban without thinking of Samuel Johnson's reflection on the secret horror of endings in the last paper of his Idler series.

And go ahead and read the full passages IN CONTEXT at your own leisure, and you'll find that they have no other meaning.

There is nothing in that passage that should be read as an approval of slavery.

Hopewell rejected that view and adamantly maintained, in passages found in nearly every chapter of Congregation, that a church's story, even when it recounts pedestrian and trivial activity, is the legend of God's plan, if only its sounds and signs can be heard and read.

I think that most of us, in reading through this passage in the past, or in hearing someone else teach on it, have thought that the sandals are the gospel.

bootyfunk your and idiot because that passage in mathew 10 its a parrable he is trying to get people to realize that God needs to be the most important thing your life because with him you would not be period so to say that Jesus Christ the son of God is promoting volience is ridiculous, it tares me up that people like you take bit's and peices of the bible and make sound like you want it to if your going to read the Christian hand book then read it all do nt take stuff out of contence just to suit your life style your truly and always be a devoute Christian

From Heidi: Because Rachel is such a voice for women in the blogosphere, I would love for you to address gender inequality in the church and bring a better reading to the passages that have been used as weapons on women for generations.

This reading, as we have noted, was Italianate, Ultramontane, highly emotional and frequently expressed in passages of purple prose, which, as Wilkinson opines, occasionally topple over into «silliness».

In the Revised Standard Version (1946) this passage is set apart in small italic type, and the marginal note reads: «Other ancient authorities add 7:53 - 8:11 either here or at the end of this gospel or after Luke 21:38, with variations of the text.&raquIn the Revised Standard Version (1946) this passage is set apart in small italic type, and the marginal note reads: «Other ancient authorities add 7:53 - 8:11 either here or at the end of this gospel or after Luke 21:38, with variations of the text.&raquin small italic type, and the marginal note reads: «Other ancient authorities add 7:53 - 8:11 either here or at the end of this gospel or after Luke 21:38, with variations of the text.»

However the NIV inserts a word not in the Greek, so 4:6 reads «this is why the Gospel was preached even to those who are now dead...» The translators admit the «now» is not in the Greek but say that they put it there to make clear that the passage doesn't refer to post mortem opportunity which they claim is ruled out by Hebrews 9:27 «it is appointed unto to man once to die and then comes judgement».

Just as St. Paul's letters gave early Christian commentators examples of how to interpret the Old Testament in light of Christ, so the Church Fathers stretch our exegetical imagination by showing how other passages can be read in that way.