I will be heading in this direction after we look at a few Scripture
passages on baptism over the course of the next week.
So in looking at the Scripture
passages on baptism, we will first try to determine in context what kind of immersion or re-identification is in view.
Not exact matches
We will be looking at these
passages: Matthew 28:19 - 20, Mark 16:16; several Scriptures
on baptism from the Book of Acts, Romans 6, Colossians 2:12, and 1 Peter 3:21.
Funerals, weddings, and other religiously orchestrated rites of
passage (e.g., christenings,
baptisms, showers, hospital visits) thus maintain the stability of everyday life by providing occasions
on which the nonordinary can be experienced.
Because we disagree
on the proper method of
baptism, the role of women in the church or the proper interpretation of a certain Biblical
passage does not make one of us correct and the other a «false teacher».
Depending
on how you read these
passages, John could be speaking of one
baptism or two: a
baptism of the Holy Spirit upon believers and a
baptism of fiery judgment upon unbelievers (cf. Matt 13:25 - 30, or one
baptism of the Holy Spirit which will come with fire upon believers (cf. Acts 2:3).
The baptismal reference, then, is not just to
baptism as a salvific event in its covenant pledge but also to
baptism as protecting one from evil spiritual forces... One has in this work a massive piece of scholarship that seems to have laid to rest some options for interpreting 1 Pet 3 and certainly must be consulted by anyone working
on this
passage in the future.
A literacy - rich RE assessment, based
on the Christian rite of
passage, infant
baptism.