Sentences with phrase «passion apologetic»

is established in early Christian passion apologetic, it would be natural to go on to use other aspects of the passage to formulate Christian expectation, a practice we find often enough in the Qumran pesharim.

John 19.37 represents an example of early Christian «passion apologetic»; all Jewish expectation to the contrary notwithstanding, a crucified Messiah is a possibility.

It is well known that earliest Christianity used the Old Testament extensively in her attempts to present a crucified Messiah to the Jews, (B. Lindars appropriately calls this «passion Apologetic».)

On our hypothesis the text of Mark 14.62 is to be accounted for as follows: «And you will see» is the characteristic claim of passion apologetic and, like the same verb in Mark 13.26, it is to be regarded as a reminiscence of Zech.

7.13 in the New Testament, that the idea of Jesus» «coming with the clouds» as Son of man developed out of this passion apologetic.

and Dan 7.13 have been used together in Christian passion apologetic, and this is then the case in both Mark 13.26 and 14.62.

110.1 (Mark 14.62 a and Acts 7.56); and a passion apologetic tradition using Zech.

The regular apocalyptic type expectation of Mark 13 and its parallels is from early Christian apocalyptic; the expectation of the «parousia» is a Matthaean development from the apocalyptic Son of man tradition; and the apocalyptic Son of man tradition has itself developed from an early Christian interpretation of the resurrection and early Christian passion apologetic.

As we shall argue below, this «you will see» comes from Christian «passion apologetic» addressed primarily to Jews, and Luke, knowing this, must have regarded it as inappropriate here.