Sentences with phrase «past events every history»

The book you write and self - publish could be the most exciting work of fiction in a decade, a riveting looking into current events, a historical recounting of past events every history professor should read, a guide to your own personal area of expertise, or any of countless other types of book; but in terms of how you sell the book, it is just a unit.

Not exact matches

The past six months have been an extraordinary period for Chinese politics, with a steady series of high - level events and major changes unprecedented in recent history.
This history of the associated ideas profoundly affects the experiences in which the past event is really present.
The intricate world views and belief systems of congregations constitute the setting of their corporate narrative, while their traditional histories, the sequences of past events selected for retelling, correspond to plot.
But as Joseph Bottum has suggested, «the single most significant fact over the past few decades in America — the great explanatory event from which follows nearly everything in our social and political history — is the crumbling of the Mainline [Protestant] churches as central institutions in our national experience.»
The resurrection itself is not an event of past history.
The original form of Jesus has disappeared from view, transcendence has been swallowed up by immanence, the events of our salvation history have passed into the dead and lifeless moments of an irrevocable past, no heaven can appear above the infinite stretches of a purely exterior spatiality, and no grace can appear within the isolated subjectivity of a momentary consciousness.
Our interest in the events of his life, and above all in the cross, is more than an academic concern with the history of the past.
your understanding of the change process is very simplistic, because your mind is not open, you specifically believe already in the traditional doctrines, Dogmas as shown in thousands of years of history evolves, and the need for input variables, meaning the diversity of religious belief is necessay because nature through his will is requiring this to happen, we are being educated by God in the events of history.In the past when there was no humans yet Gods will is directly manifisted in nature, with our coming and education through history, we gradually takes the responsibilty of implementing the will.Your complaint on your perception of abuse is just part of the complex process of educating us through experience.
So, I don't agree, but do understand that this is just another event in human history that must come to past.
There is no single past, present, and future which is everchanging in content as universal history is generated, but rather a distinct past, present, and future relative to each event.
Legend retains from the rubrics of history only the concern for sequence; yet in legend it is always a sequence determined not by past event but by present faith.
Both the Bible and the Qur» an are «sacral history», that is to say they describe past events as evidence of God's controlling activity.
The history of his wrestle with God is not confined to a few thousand years of dramatic events occurring in Asia Minor, though the crucial importance of those events seems even greater as the story expands into remoter pasts and futures.
History is customarily understood as an interrelation of events none of which are significant in themselves but only in terms of their connection with the past from which they spring and the future to which they give rise.
It is that this event is the emergence into full operation of that very Word which in past history struggled for utterance.
We recall again Israel's habitual identification of one and many, her sense of total participation as people in all the meaningful events of her history, past and even future, involving one Israelite, a few, or many.15 In the faith of Israel the glorious survival and reconstitution of a remnant is Israel's glory and Israel's re-establishment.
They are indispensable symbolic ways of making ourselves in some sense contemporary with the past events of salvation history.
Often I feel like the cross was a great historic event, but like all history it is in the past.
History in the sense of greatest concern to man is not past events.
It was an event in the history of salvation, in the realm of eternity..., in an analogous way, history comes to an end in the religious experience of any Christian «who is in Christ»... For although the advent of Christ is an historical event which happened «once» in the past, it is, at the same time, an eternal event which occurs again and again in the soul of any Christian.»
Everything proves it: its style, its contents, the extraordinary events by which it was revealed, taught, and written down; its constant conformity with past, present, and future truth; its transcendent character which never shows a trace of a particular man, of any one society or epoch of history or specific region of the globe.
What I am concerned with is the «historic» significance of the unique event of past history, in virtue of which it possesses eschatological significance although it is a unique event of past history.
If yes, then the event must itself be more than just an event of past history: it must include within itself as an event of the past this meta - historical, existential significance, and it must be possible to extract that significance from the event itself.
That manner of putting it helps us to see that like any other routing of events in history and the cosmos there is in the church a past which is remembered and which is causally effectual, a present in which choices are made and action undertaken, and a future which beckons toward genuine fulfillment.
The cosmic significance of the cross can not therefore be demonstrated by the resurrection as an event of past history.
Of course, our opponents are bound to dismiss this claim that a unique event in past history is the eschatological event as an absurdity.
But this takes place not by his reproducing the events of the past in memory, but by his encountering in those events of the past (as his own history) human existence and its interpretation.
Nor are the untoward results of this dilemma of having to distinguish between what is typical and perennial and what is unique and ephemeral in history limited to the interpretation of past events.
Of the kernel of history which transcends the myth, Bultmann can speak only in negative terms: «Our interest in the events of his life, and above all in the cross, is more than an academic concern with the history of the past.
In the same way, if we continue to speak of revelation as historical, it is not only in the sense that the trace of God may be read in the founding events of the past or in a coming conclusion to history, but in the sense that it orients the history of our practical actions and engenders the dynamics of our institutions.
32 The specific task of physics for Whitehead is the analysis of the relationships of events with the goal»... to contrast the sphere of contingency by discovering adjectives of events such that the history of the apparent world in the future shall be the outcome of the apparent world in the past» (B 29, cf. PR 150).
The paradox of the Christian Gospel is just this — those events are present realities although they belong to past history
In fact, Bultmann is at pains to divorce what he calls the historicity of the cross from the crucifixion of Jesus as an event in the past: «The real meaning of the cross is that it has created a new and permanent situation in history.
There was a time when history was regarded as a cold and detached recording of events in the past; the job of the historian was to discover, so far as possible, «what had happened» and then to set this down in an appropriate series of entries in what really amounted to a kind of account - book.
These events have been referred to as «Salvation's history», as if the hand of God is to be seen only in a selected number of events of the distant past.
The same question is then applied to other matters: to U.S. support of Israel; to U.S. opposition to the election of Hamas in Palestine; to the history of U.S. involvement in Iran over the past century; to the invasion and reconstitution of Afghanistan; to the depiction of events in the Middle East by U.S. media; and to the military expenditures of the U.S. government.
And like Genesis, it is a story told not out of academic interest in recovering the distant past and retelling that past for its own sake alone, but because the subsequent scenes of that history, including every «present» scene, are given sense and meaning only when viewed against this formative, exciting, and in every way remarkable first scene of the Exodus events.
But this concern for freedom in the scene of history did not remain limited to one particular event, which receded even further into the past.
This is especially true of history that is predominantly maintained cultically, when past event is the occasion for present praise of God and the celebration of his role in the life of a people.
In the prayer of praise, the Berakah, he does not simply thank the Father for the great events of past history, but also for his own «exaltation.»
During the past year in particular, two events, epoch - making in their importance, and of great significance to Christians of all confessions, have strengthened the unity of Orthodox Churches to a degree unprecedented in modern history.
This is certainly true if the examination of history is no neutral orientation about objectively determined past events, but is motivated by the question how we ourselves, standing in the current of history, can succeed in comprehending our own existence, can gain clear insight into the contingencies and necessities of our own life purpose.
Over the past several months, I was invited to two separate events which featured the history of Kosher food — one of which was a book talk and tasting discussing the journey of kosher food through the modern food system, and yet, ironically, the food served was not actually kosher.
That will be the opening day to the two - day Sacramento Kick - Off Tournament «'' an event with a modest 30 - year history that has taken a big leap forward over the past decade.
I do know nothing else on the show had that kind of history (it was the same main event as the one foreseen four years ago for the edition of Wrestlemania that aired three years ago, and, well, we know what happened during those past four years in terms of crowd response...)
A record crowd of 75,245 fans from all 50 states and 62 countries attended WWE's pop - culture extravaganza this past April, making it the highest - grossing and most - attended event in Citrus Bowl history.
This FA cup is the Last straw that broke a Wenger's back Trophyless History is repeating again based on past 6 years experience I'm been disappointed for may years, so this more of a no event to me
In millions and millions of schools all across the world, there are untold numbers of students studying history, learning about the events of our past.
Speaking at an event celebrating new laws to protect nail salon workers, the Democratic governor asserted the state has a bright history of drawing immigrants and a darker past of mistreating them.
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