Sentences with phrase «past experience into»

With their innovative way with words, they translated my past experience into a transferable skill - set that hiring attorneys easily notice.

It is the capacity of each present moment to receive the perished occasions of past experience into itself that allows the past to act causally upon the present.

Everyone should enjoy the same rights under the law, but you can't blame people for integrating past experiences into their world view; its a tool of survival

We transfer our unresolved emotions and past experiences into our current circumstances.

Because I think people are kind of like jigsaw puzzles, I incorporate their past experiences into our work.

In remarriage, one or both partners may bring painful past experiences into the relationship.

Not exact matches

The survey didn't delve into the reasons why bookkeeping tasks gets no love, but I can fill in some of the blanks from past experience.

The results were the same: Positive fantasies, wishes and dreams — detached from an assessment of past experience — didn't translate into motivation.

Instead, you'd be better off probing into their past experiences — what have they done successfully in the past that's hard?

We are long past merely partisan filter bubbles and well into the realm of siloed communities that experience their own reality and operate with their own facts.

With their expertise, experience, and data sets from their own company's past revenue, a mentor can offer you great insight into what to expect from your first year's sales numbers.

The couple put their past business experience to good use and tapped into their retirement funds to start an independent eyewear business.

[02:10] Optimizing every opportunity and asset [4:50] Forming the optimal success strategy [7:05] Your identity in the marketplace [8:10] Building more pillars and creating more value [11:05] The definition of innovative marketing [12:15] How individuals can create value themselves [16:50] Increasing efficiency in your processes [21:50] Lessons Jay learned from past work experiences [27:20] Lead generation [29:20] Asking yourself the right questions [32:10] Who stands to benefit more than you from your success [35:50] The benefit of offering risk - free transactions [42:10] Incorporating risk - reversal into your selling proposal [45:30] Creating a unique identity in the marketplace [48:00] Effective ways of finding sales strategies [50:50] Finding the business you should be in [58:30] The reward of owning your own business

At the conclusion of my conference yesterday, I did a number of interviews and then made my way a few miles home, collapsed into my favorite chair, and thought back over the myriad of ideas, the whirlwind of friends, and the just general all - around fabulous time I had experienced over the past four days.

Over the past five years, Prospa has disrupted a previously traditional industry by transforming the way small business owners experience finance, injecting more than $ 400m into the Australian small business economy through over 12,000 loans to small business owners.

In interpreting past experience, one needs to take into account that, over recent decades, financial systems in most countries have been liberalised.

In the past few years, we have seen the term user experience bulldozing its way into the heart of digital and, more broadly, the business world.

They need a believer that can hear the Holy Spirit's advice and thought; that can share from their own past with vulnerability and nakedness; and that can speak / write to the heart - themes that keep the hearer from experiencing the freedom in Christ: love, joy, peace, longsuffering, goodness, patience, and self - control — the amazing freedom that mixes all those fruits of the Spirit into an incredible life.

Based entirely on anecdotal evidence, however, I believe the press» credibility with senior citizens has taken a hit from which it is unlikely to recover, and it may be entirely due to the election of 2008, when the mainstream media utterly abandoned whatever responsibilities to the public trust to which it still felt obliged, tossed presumptive - nominee Hillary Clinton aside and» rejecting any - and - all discomfiting questions about his experience, background, past - operations, education, friendships or capabilities» hoisted candidate Barack Obama upon their shoulders and carried him into the White House in triumph.

From the selection of memory as a paradigm of experience, and from the generalization of the paradigmatic intuition of the past, temporal ordering and structure are built into the very conceptual bone and muscle of the theory of experience which Hartshorne constructs and proposes.

It comes alive as `... dangerous remembrances, remembrances of hope and terror which were experienced and then were suppressed or silenced, which suddenly break through again into our one - dimensional every - day world... There are remembrances with which we must reckon remembrances, so to say, with future content, remembrances which do not deceptively relieve our burden... Such remembrances are like dangerous and incalculable visitations out of the past... Such remembrances press us to change ourselves in accordance with them.»

I will be told to experience process in its totality and not cut it up into past, present and future.

If my feelings are shaped by empathy for others, then I receive their feelings into my experience on the same basis that I relate to my own past.

As I analyze the human experience of time, the past flows into the present, not only our own but the past of the whole universe.

The theory generalizes the repetition of the past that is evident in conscious, mnemonic occasions of human experience into a feature of all actual occasions, human or nonhuman.

During the present (actual) occasion of my experience — the one that is (as I am writing this paper) presently coming into being through a process of concrescence — one of my intellectual feelings is presently coming into being through the integration of past feelings (i.e., ones that came into being earlier in that process of concrescence).

People of all times and places have reported states of consciousness that transcend ordinary experience, in which past and future disappear into a constant «now.»

Primary memory assures the survival of the immediate past in the present moment of experience, as distinct from «secondary memory» which recalls a more distant past into present experience.

Although for Bergson it is conceivable that the past could be experienced as fully immediate and vivid, the influence of the past in the present does not turn on such an experience, for the past does slip into obscurity, according to Bergson, when we do not attend to it.

Wise decisions are simply taking into account past experiences, current circumstances, future aspirations, and going for it.

In the experience of anger, we have the sense of the anger of a fraction of a second ago welling up into the present, exacting some degree of conformity with the past.

As we have seen, what the examination of perception brings to light for Whitehead is an occasion of experience which is a self - creative process, a subject synthesizing past objects into a novel unity.

If our world were a centered universe, a universe with an all - seeing (i.e., all - prehending) God with the ability to introduce, on his own, new information pertaining to the past into the experience of emerging actual occasions by means of their subjective aims, then our world would be a much more harmoniously ordered world than it in fact is.

In this same connection Rogers discusses the possibility that the real essence of therapy is not so much the clients memory of the past, his explorations of problems, or his admission of experiences into awareness as his direct experiencing in the therapy relationship.

Whereas what we think of as substances must remain always external to one another, past occasions of experience enter into present ones.

«Mutual immediacy» may be read as simply referring to God's feelings, namely, that God experiences every event objectively, but that experiencing is now still going on in the divine present, no matter how distantly past an event may have come into beings.

The sense in which this is true must be explored; it will suffice at the moment if we repeat once again that «memorial» here does not indicate mental reverie but rather a genuine and vital re-call of the past into the immediacy of present experience.

The most electrifying reading experience I've had this past year came 656 pages into Donna Tartt's recent novel, The Goldfinch.

«God's role is not the combat of productive force with productive force, of destructive force with destructive force; it lies in the patient operation of the over-powering rationality of his conceptual harmonization «16 Thus at times Whitehead appears to say, as Ely contends, that evil remains evil in the world of events («God can not unmake the past») but that in God's experience evil is transmuted into goodness.

Tommy God has already forgiven you for your sin the moment you asked Jesus into your life and confessed him as Lord.From that point he paid for your sin in full past present future.It is not sin that stops us from being with the Lord so you are saved.The problem you are experiencing is the battle for your life in the here and now satan is out to destroy you and he knows our weaknesses.If you are honest there were already issues in your life that you struggled with and never got the victory over.So where do you go from here as i found myself in the same situation i was a christian but walking according to the flesh.God does nt change his mind he always loves us but because of our choices we distance ourselves from God.The issue is that we like sin thats our wicked hearts and to be fair we cant change our nature only Christ can do that our old nature must be crucified with Christ.The stumbling block is our pride we have to admit that we cant do it For me that was terribly difficult i was so independent thinking i could do anything but the truth was a made a real mess of things.I sense you are at a crossroads and are feeling desperate and confused.So as a brother in the Lord you need to confess your sin to God and tell him that you are weak -LCB- we all are -RCB- and that you cant do it in your strength -LCB- None of us can -RCB- but ask him to send the holy spirit to help you deal with the temptations and the sin that you struggle with and he will help you to change your life he will empower you as he did me.Rather than look at who you are look to Christ and walk in him and he will make you a new man and sin will not have dominion over you.Jesus came to set us free from bondage.Having once been a slave to sin i know what it is like to have been set free by the power of God and that is what Christ is offering you today.All it takes is a desire to change or repent and admit we cant do it and trust him to give you the strength to walk in him regards brentnz

Present experience is taking account of much else besides the immediately past personal experiences that flow into it.

An occasion of experience prehends its past world, that is, takes aspects of that past world into its own constitution.

And by means of the living immediacy, the past is felt by God and as potent with possibilities of greater value is passed back into and qualifies the world of living experience.

It is thus the nature of every occasion of experience to be first a subject constituting itself through the prehension of past events and relevant possibilities and then an object which enters into the constitution of subsequent events.

It's been my, albeit limited, experience that as the Calvinist believers that I've associated with these past four decades have come to know the Lord Jesus closely in their walk, they have either abandoned their belief in predestination or it has faded far into the background in importance in their theology.

Thus, any momentary experience in its becoming can not help but «prehend,» take into account, appropriate, internalize data from the past.

Encounter with the law can be a part of the Christian's past, but it continues into the present and future experience of grace.

First, a longer duration seems more suitable for a richer experience — one that appreciates more of the past, involves more phases of integration, and sees further into the future.

But over the past very few days, with talk of each attainable element that might go into setting up somebody capable of the unimaginable horror experienced in Newtown, CT, I gave up.

In such an act, I can hold before my consciousness my initial representation of the pie and the successive experiences on my way into the kitchen (and I am aware of them as being past and as having been present to me), and I can recognize that the direct intuition of the pie is the fulfillment of the prior experiences.