Sentences with phrase «past experience so»

«You'll realize that you may start in a new field doing the new work, but you can sell your past experience so you won't have to start at the bottom of the financial ladder,» says Ryan, author of What to Do with The Rest of Your Life.

If you don't have any relevant experience, try to include education, skills or even reword your past experience so it's relevant to the position.

«I am eager to help you explore your past experiences so you can get a better understanding of the person you are right now and how you can move forward.

Not exact matches

Over the past decade or so, many developed nations experienced a real estate boom.

So, when managing Facebook — and recruiting for talent to bring to the team — she looks for people who have more natural demonstrated skill than simply an arsenal of past experience.

Glenn LaCoste, president and CEO of Surviscor, says Questrade has improved the user experience in the past few years so its various websites have a unified feel, and it excels at investor education through the short explainer videos it produces.

Of course, as the past few years have shown, having so many eggs in the oil and gas basket can be a liability, but probably nobody in Canada has more experience riding the sector's ups and downs than does Riddell.

Every ticket I have ever raised with the company over the past 4 years has resulted in them waiting around 2 weeks to reply and the reply is literally that it has been 2 weeks so the ticket is closed but if I'm still experiencing whatever it was I was reporting to just open a new one.

To do so, the hiring manager interprets the value of past experience and education and imagines how that might apply to the open job position.

I have not had very positive experiences with headhunters in the past, so when Sean Moynihan contacted me, I was hesitant.

Experience shows that they have had a great capacity to adapt and grow over the past twenty years or so of financial deregulation.

On top of that, with stock prices already so high (even after this sell - off, they're still high by historical standards), returns going forward might not be as great as what we've experienced the past few years.

The overwhelming amount of success with our program has provided us the ability to sit down with past graduates so they could share their experiences and speak to the strength of our opportunity.

The past year or so look like Colgate is experiencing Option # 3.

When you know that, you can relate to Pat as an individual based on past history and as a result, her experience is so much better.

Through memory, Augustine explains at various points in Book X of the Confessions, we are able to review our past actions and discern a variety of important themes: we can see when we were moving towards God and (conversely) when we were moving away from Him; when we discerned the good rightly and sought it properly and (conversely) when we misidentified the good and sought experiences or possessions that were bad for us; when God was calling us towards Himself, whether we heard His voice or not; and so on.

so again, using your template my personal experience and the experiences of billions of christians over the past two thousand years tells me there is a God

But that day, I listened to firsthand experiences of so many of my peers who opened up about how alcohol had devastated their lives, their families and their past.

Would not the record of society's past experience with advances in the transmission of information have led him to expect that the faster a mere mortal travels the abundantly informed infobahn, the sooner he will arrive at the crossroads, detours, and turnoffs that invalidate the map that led him to them, and so be tempted to an enervating postmodern skepticism about the reliability of any map?

The central allegation of paradox seems to me to run roughly as follows: a nontemporal divine experience would include in itself all events in time (cf. CSPM 105); but to experience all temporal events simultaneously would dissolve any real distinction between past and future (cf. CSPM 66); so there could be no temporal transition, no change, no contingency, and no freedom (cf. CSPM 137); and since nothing could become, there could be no real permanent and unchanging reality either, «for then the contrast between the terms, and therewith their meaning, must vanish» (CSPM 166).

The more normal assumption would be that just as in temporal experience only that which is past is prehended, so also in God's experience temporal occasions are prehended only as they perish.

It comes alive as `... dangerous remembrances, remembrances of hope and terror which were experienced and then were suppressed or silenced, which suddenly break through again into our one - dimensional every - day world... There are remembrances with which we must reckon remembrances, so to say, with future content, remembrances which do not deceptively relieve our burden... Such remembrances are like dangerous and incalculable visitations out of the past... Such remembrances press us to change ourselves in accordance with them.»

To honor the God - knowing leaders of the past may indeed be worth while, but why, in so doing, should you sacrifice the supreme experience of human existence: finding God for yourselves and knowing him in your own souls?

Only in so engaging the past can we expand our moral imaginations and escape the confines of our limited social and moral experience.

For instance, past occasions are supposedly no longer alive, and so these are no longer subjects of action, subjects of experience.

I know exactly what you are experiencing for that is what my wife and I have been doing for the past 7 years or so.

Towards the end of the last chapter, I spoke of the mistake, so frequent in the past, of looking at human existence in terms of a substantial self to which experiences happened or by which experiences are had.

Nearly all of us, for instance, have probably experienced driving along the highway with so many thoughts about the future or the past on our mind that We were hardly living in everyday reality at all.

If so, we may soon experience new and more profound ecumenical alignments than those of the past.

In this same connection Rogers discusses the possibility that the real essence of therapy is not so much the clients memory of the past, his explorations of problems, or his admission of experiences into awareness as his direct experiencing in the therapy relationship.

They have so underemphasized the empirical way, which concentrates on the physical response to the past, that the power of aesthetic experience has been neglected.

They have so emphasized the rationalistic way, which concentrates on the intellectual organization of the past, that the meaning of aesthetic experience has been exaggerated.

In other words, it is my awareness of the past which has been efficacious in bringing me to the present and in providing the material (so to say) upon which by my several decisions (and the actions consequent upon them) a future is opened up for me to know and experience.

Perhaps that is why the past 150 years witnessed so many varieties of Jewish experience.

If indeed people who have had a common experience find the past difficult to retrieve, how much more so those who never knew each other in the first place.

The previous comment sounds a lot like some of the experiences I have had over the past year or so.

Tommy God has already forgiven you for your sin the moment you asked Jesus into your life and confessed him as Lord.From that point he paid for your sin in full past present future.It is not sin that stops us from being with the Lord so you are saved.The problem you are experiencing is the battle for your life in the here and now satan is out to destroy you and he knows our weaknesses.If you are honest there were already issues in your life that you struggled with and never got the victory over.So where do you go from here as i found myself in the same situation i was a christian but walking according to the flesh.God does nt change his mind he always loves us but because of our choices we distance ourselves from God.The issue is that we like sin thats our wicked hearts and to be fair we cant change our nature only Christ can do that our old nature must be crucified with Christ.The stumbling block is our pride we have to admit that we cant do it For me that was terribly difficult i was so independent thinking i could do anything but the truth was a made a real mess of things.I sense you are at a crossroads and are feeling desperate and confused.So as a brother in the Lord you need to confess your sin to God and tell him that you are weak -LCB- we all are -RCB- and that you cant do it in your strength -LCB- None of us can -RCB- but ask him to send the holy spirit to help you deal with the temptations and the sin that you struggle with and he will help you to change your life he will empower you as he did me.Rather than look at who you are look to Christ and walk in him and he will make you a new man and sin will not have dominion over you.Jesus came to set us free from bondage.Having once been a slave to sin i know what it is like to have been set free by the power of God and that is what Christ is offering you today.All it takes is a desire to change or repent and admit we cant do it and trust him to give you the strength to walk in him regards brentnz

Rather than walk past somebody who's experiencing homelessness, stop, spend a few moments of your time with them because it can make so much difference,» she said.

Just as the self is a momentary experiencing subject that constitutes itself by creatively synthesizing data from the past and responding to the possibilities of the future, so a tradition, as it responds to the challenges of the present and the possibilities of the future, reappropriates its past and reconstitutes itself.

My own experience in teaching religion and theology to middle - and upper - middle - class undergraduates and graduate students in America for the past decade or so certainly suggests that this way of thinking about religion fits neatly with a strong tendency toward the kind of knee - jerk relativism that is also widespread among those in the same social strata.

In uniform I get nasty hateful looks and out of uniform some consider me a threat... I've experienced so much in my short life and the past 3 days have tested me to the core....

Supporters of a change in the current DOD policy argue that just as blacks and women experienced discrimination in the past, so too are homosexuals discriminated against today by being excluded from military service.

So long as all those past occasions of experience are potentially available for such recall, whether spontaneously or under hypnosis, the peculiarity of the sense of identity can be explained.

Here is a case, we are told «in which God does aim to be the main content of that which is re-enacted or incarnated from the past, so that an occasion of human experience would not so much re-enact its own human past as some important aspect of the divine actuality» (1:146).

But each moment you or I have an experience, in that, perhaps we're having visual perception, perhaps it's hearing something, or maybe we're feeling a sore foot or a slight headache or toothache — all sorts of things, and in addition we're remembering our past and so on — but in each moment there is just one experience.

During the past ten years as the executive director of GRACE, I have been so blessed to have many similar precious experiences with abuse survivors.

Also, one book my wife and I read this past year which sounded eerily familiar to what we have personally experienced, was the fictional «novel» by Wayne Jacobsen and Dave Coleman, So You Don't Want to Go to Church Anymore.

This task is very demanding; and that is why it is so necessary that the preacher be informed, so far as this is possible for him or her, about what has gone on m the past, quite as much as what speaks meaningfully to present - day thought and experience.

The whole force of the Christian religion, therefore, so far as belief in the divine personages determines the prevalent attitude of the believer, is in general exerted by the instrumentality of pure ideas, of which nothing in the individual's past experience directly serves as a model.

sam We experience time based on millions of years of patterning so we think in terms of past present and future.