In their mind, it's
a pastor as an authority figure, preaching and teaching all the right things and maintaining the status quo.
Not exact matches
At the same time, conservative
pastors and parachurch organizations alike urge fathers not to relinquish their parental
authority and to set rules (such
as supervising children's television - viewing and monitoring their whereabouts) to counter the morally negative aspects of the secular culture.
I am offended when human beings, such
as Pastor Dan, believe they have some special
authority to know who would go to hell if it existed.
Often if feels like most Protestants reject papal claims of
authority but see their senior
pastor as some divine prophet.
«In my faith community, popular women
pastors such
as Joyce Meyer were considered unbiblical for preaching from the pulpit in violation of the apostle Paul's restriction in 1 Timothy 2:12 («I do not permit a woman to teach or to have
authority over a man; she must be silent»),
Other folks hold other
pastors as their spiritual
authority.
Authoritarian pastoring («You need to follow what I say because you're under my
authority as your
pastor») hides its «lording over» character in scriptural underpinnings.
Like the part about women - blaming and shaming combined with the
pastor digging up offenses from the past, referencing an emotional distance he feels from us
as we leave, citing his own pastoral involvement and
authority in the decisions of our lives up to this point, threatening to talk to the
pastor of the church we're visiting to share his «concerns,» and suggesting that I'm just a weak mess of emotions and that's why I can't handle the life - sucking horror that has become sundays at this church.
Any time your
pastor (or you
as the
pastor) start to bring up some of the ideas and verses I have mentioned above
as proof of
authority and power, red flags should go up and alarm bells sound.
One can imagine Campbell's appalled reaction to the kind of
authority exercised by megachurch
pastors or denominational executives today» or to the fact that Baptists not only continue to call their ministers «Reverend» and «Doctor» but also have de facto bishops and even a so «called «college of cardinals,»
as some moderate critics have dubbed conservative SBC leaders.
Submitting to the
authority of scripture is very difficult for a lot of people - something I am sure you saw
as a
pastor.
I've found that in the past, when I've «submitted» (or tried to) to my
pastor's leading, it undermined my own
authority as a believer, and even made me 2nd guess.
there are several flaws in that — not the least of which is the definition of a
pastor as an «
authority» figure in a premodern / modern western context.
Woman should not be a
pastor as she doesn't have spiritual
authority over man.
Driscoll, who planted Mars Hill at the age of 25, said he should have spent a longer time «under godly, spiritual
authority» before serving
as a lead
pastor.
The illusion of the conviction of the Holy Spirit... which is really an emotional response to something being very wrong and the turmoil experienced when these feelings contradict all you've been taught by the church and its
Pastor, who has set him / herself up
as the supreme anointed
authority under God and is due utmost and unquestionable respect.
Such an awareness makes a difference in how
pastors bear
authority in the pulpit and in how pastorally sensitive they are in prophecy, for they are at one and the same time preaching to themselves
as well
as from themselves.
Men often feel threatened by the intellectual and
authority roles of these women and by their ability
as pastors, and therefore are reluctant to initiate or share a close relationship.
In taking this position I do of course raise a very old question in the doctrine of the ministry, the question of whether the minister's
authority to preach the Word, administer sacraments, and act
as pastor inheres in his office and ordination or whether it inheres in his person and is dependent upon his faith.
We call on the Cuban
authorities to repeal the sentences against the
pastor and his wife, and to allow him to continue his work
as a church leader.»
We see the answer to why women can not hold the position or have the
authority as a
pastor.
Jeremy I agree its not about what we can do but all about what Jesus has done for us it is all about his grace not following mans laws or trying to please the
pastor or the church.Be respectful for those in
authority and show them Gods love work hard
as for the Lord
as you serve them and pray for them but do nt try and please them.We no longer follow the ways of the world we live to please the Lord and worship him not man because that is idolatory.Thats why religion does nt work we can do nothing to add to Gods grace.Grace is also not a licence to sin
as some christians believe and God is not fooled if we do not repent and turn from our sin he does nt hear our prayers if the intents of our heart are wrong.God listens to the humble and the repentent sinner or saint.The journey in following Christ is about how much do we want to follow Jesus to discover the abundant life and richs in Christ we must fully give him all our hearts and serve him wholehearted out of thankfulness for his grace and mercy towards us.brentnz
Yes women who have the gift of Teaching via God the Holy Spirit can teach but they can not take on the clearly defined «Office» Position of
Pastor as defined in 1 Timothy 3 and Titus 1:6, The Scripture is the first and final
authority on what God has spoken, not the rhetorical babble of heretics who don't follow the word of God.
We need to separate ourselves more from the people, thus decreasing their demands upon us and maintaining our own
authority as pastors;
On January 29,
authorities also arrested on «corruption» charges CCC Chairman Li Guanzhong in Pujiang County, Zhejiang, who served
as senior
pastor of Puyang Christian Church in Jinhua.
In our day also, there is an awakening beginning to happen
as some churches and
pastors realize that the sole source of
authority for all that they say and do is the Word of God; not popular opinion and community surveys.
«Dear Brothers and Sisters of the Church in Ireland, it is with great concern that I write to you
as Pastor of the universal Church... For my part, considering the gravity of these offences, and the often inadequate response to them on the part of the ecclesiastical
authorities in your country, I have decided to write this Pastoral Letter to express my closeness to you and to propose a path of healing, renewal and reparation.»
Regarding the Curia, the Second Vatican Council taught
as follows: «In exercising supreme, full, and immediate power in the universal Church, the Roman pontiff makes use of the departments of the Roman Curia which, therefore, perform their duties in his name and with his
authority for the good of the churches and in the service of the sacred
pastors» (Christus Dominus, 9).
From time to time thinkers and
pastors, identified at the time by
authority as «heretics», seen by others
as prophets, and by some historians now
as social revolutionaries, reached the conclusion that the Christian Gospel spoke of a body of Christians, of an incipient «Church», of a kind far removed from the type of political and economic structure maintained by Roman Canon Law.
«The task force concluded the investigation [by] stating... that
pastor Li Jiangong's church has the sole
authority for the usage of the land
as a religious site and should belong to the church for use.
Besides the magisterial
authority and the supervision of catechetical instruction, the bishop
as chief
pastor had at this time among his major duties the protracted ritual of baptism.
As part of its most recent clampdown on Christian churches, Chinese
authorities have instructed priests and
pastors to post signs on churches barring entry to minors.