Not exact matches
The graduates may in the short run have the relevant skills to help congregations organize themselves to engage in the several
practices that comprise their common life (religious education, worship,
pastoral care, social action, gathering and maintaining resources, etc.), to nurture and sustain them in those
practices, and to grow as organizations.
That a congregation is constituted by enacting a more broadly and ecumenically
practiced worship that generates a distinctive social space implies study of what that space is and how it is formed: What are the varieties of the shape and content of the common lives of Christian congregations now, cross-culturally and globally (synchronic inquiry); how do congregations characteristically define who they are and what their larger social and natural contexts are; how do they characteristically define what they ought to be doing as congregations; how have they defined who they are and what they ought to do historically (diachronic study); how is the social form of their common life nurtured and corrected in liturgy,
pastoral caring, preaching, education, maintenance of property, service to neighbors; what is the role of scripture in all this, the role of traditions of theology, and the role of traditions of worship?
It is my judgment that this specialized model of
pastoral care is becoming more and more influential on the
practices of the local pastor.
But if these learning processes have been undergone, through experience as well as thinking, then it is unthinkable that preaching and
pastoral care, rightly understood and humbly
practiced, can be in fundamental contradiction within the functions of the Christian minister.
It includes the
pastoral practices of preaching and teaching and leading the liturgy, but also the detailed, painstaking, mundane
care of nurturing the people and paying attention to God working in them.
I witnessed Presbyterians, Lutherans, Methodists and Congregationalists
practicing silence at board meetings, prayer meetings, Bible studies,
pastoral care sessions, labyrinth walks, yoga classes and discernment groups.
Although I had had clinical training and professional experience in chaplaincy and
pastoral psychotherapy, I had never had an actual course in
pastoral care or
pastoral theology, nor had many of my courses emphasized
pastoral congregational
practices.
We will show how Gregory weaves scriptural resources intrinsically into his
pastoral care in such a way that biblical texts and
pastoral practice are inseparable, and the one can not be conceived without the other.
Contemporary
pastoral care theory and
practice, by contrast, seem to bear the message of hope, liberation and the coming Kingdom of God only as alternatives to hopeless suffering rather than as a horizon of meaning within hopeless suffering.
The kind of empathic support which Hunter offers, though commendable in the light of present
pastoral care theory and
practice, nonetheless is oriented to the horizon of life, and to the overcoming of suffering.
But the question with which both Hunter and Moltmann became preoccupied aptly represents the fundamental theological question currently being raised about the theory and
practice of
pastoral care.
Moltmann's caricature of certain traditional models of
pastoral care makes plain the advance demonstrated in Hunter's
practice: the pastor visits from house to house, and from hospital room to hospital room, with Bible and prayer book in hand, reading a few verses from each to his parishioners, before moving on.
But his judgment is sound in that something like this congeries of
pastoral care principles, widely if not universally adhered to, has contributed in a fundamental way to the shape of present
pastoral counseling
practice and theory.
The
practice of requiring students to spend some time in apprenticeship or clinical training in
pastoral care of the sick is being extended.67 A new literature has sprung up in this field, and it is likely that an examination of the content of the reading of a group of representative ministers would disclose a high frequency of materials on
pastoral care and related areas.
There are, of course, an indefinitely large number of other
practices that are part of the common life of Christian congregations:
pastoral care of the ill, the troubled, and the grieving; nurture and education of children and adults; management of property; raising of funds; maintenance of institutions; and so forth.
Royalties realized from the project will be divided between the American Association of
Pastoral Counselors and the Association of Clinical
Pastoral Education, two professional groups which have helped raise the level of training and
practice in the
pastoral care field.
These authors, from a variety of professional settings, are among those who are providing dynamic leadership in the teaching and
practice of
pastoral care as it relates to community mental health.
The
practice of the public worship of God, in the broad sense adopted here, also embraces
pastoral care of persons in various sorts of trouble through acts of reconciliation, healing, guiding, and sustaining.
Regular reviews of policies and
practices help to systematically assess
pastoral care resources, strengths, needs, threats and opportunities.
This decision making may consider policies and
practices related to the five key
pastoral care school - level tasks: proactive, preventative
pastoral care; developmental
pastoral teaching and learning; the supportive / collaborative environment; reactive casework; and the management and administration of
pastoral care (Department of Education, 2001).
Regular reviews of a school's
pastoral care policies and
practices help the school community to systematically assess their school's
pastoral care resources, strengths, needs, threats and opportunities.
Provide high quality programs of Certification and Fellowship for professionals
practicing the specialty of
pastoral care / thanatology to the dying.
Regular reflection in group and individual supervision on actual ministry experiences enables CPE students in learning the art and
practice of
pastoral care.