But the very nature of the division of spiritual formation of Christians between lay leaders in the Sunday School and
pastoral leaders in the church leaves people with the idea that Christian faith can be learned by attending classes.
Not exact matches
Church leader and theologian Steve Holmes wrote: «I agree profoundly with Steve
in his concern that our
pastoral practice
in this area has often been appalling, and needs to change... his diagnosis of a real and urgent problem is spot on... [He] names a
pastoral scandal that we have swept under the carpet for too long.»
We are both seminary students looking toward
pastoral ministry, and have a lot of questions about how to be
leaders in the
church without abusing it with our demons.
With new awareness of their theological and
pastoral value, preachers
in these
churches might practice the discipline of preparing an apt collect to follow each sermon, and youth
leaders and
church educators might generate innovative ways to teach this form to children and youth.
Attitudes have begun to change
in churches where the senior pastors have made a regular and conscientious effort to use clergywomen as supply preachers, as workshop
leaders and speakers, and as substitutes during
pastoral emergencies or vacation times.
Perhaps the kinds of studies that have been made of the art of administration, of the relations of policy and administration, of organization and management
in other: spheres will be carried forward into the sphere of the
Church and may show how much the
pastoral director of our time, as
pastoral preacher, teacher, counselor and
leader of worship has also become the democratic
pastoral administrator, that is to say, a man charged with the responsibility and given the authority to hold
in balance, to invigorate and to maintain communication among a host of activities and their responsible
leaders, all directed toward a common end.
What seems most evident
in the case of the modern
pastoral director is that he can think of himself neither as parish parson responsible for all the people
in a geographic area nor as the abbot of a convent of the saved, but only as the responsible
leader of a parish
church; it is the Church, not he in the first place, that has a parish and responsibility f
church; it is the
Church, not he in the first place, that has a parish and responsibility f
Church, not he
in the first place, that has a parish and responsibility for it.
Why does it matter for
church leaders, outside of
pastoral issues they may face
in their own congregations?
Robert C. Leslie, a
leader in the field of group
pastoral counseling, has observed: «One of the healthiest signs of renewal
in the life of the
church is the increasing number of small, intimate, sharing groups which are springing up on all sides.»
The task of the
pastoral leader is not to do all of the work of the
church; it is to engage all of the people
in all of the work of the
church.
But
in the dramatic opening sessions of the council
in the fall of 1962, the assembled bishops and other
leaders of the Catholic
Church, headed by those from Germany, France, Belgium, and the Netherlands, refused to follow the agenda set by the traditionalist Curia, repudiated their reactionary schemata, and unexpectedly showed themselves to be,
in the majority, progressives open to John XXIII's agenda of sweeping
pastoral renewal.
Nor do the authors pick up on the same pope's astonishing invitation of the
leaders of other
churches and their theologians to a «patient and fraternal dialogue» to help find ways
in which the
pastoral and doctrinal ministry of Peter might be differently exercised
in the service of universal Christian unity» a move that opened the prospect of a «reformed papacy» such as Luther, at least, was willing to contemplate.
I would not expect a soma group to form
in a parish until the
pastoral leader has done considerable preaching, teaching, and counseling about life
in the Spirit and about the marks of the
church as the body of Christ.
He has helped train students and
church leaders throughout Eastern Europe
in the fields of marriage, family and
pastoral counseling.»