Sentences with phrase «patterns for life»

New healthy coping mechanisms help all family members to create positive patterns for life and satisfying relationships in the present and future.

A patient approach based on the principles of responsive feeding can help infants and toddlers build healthy eating patterns for life.

Starting good eating habits at this early stage will help set healthy eating patterns for life.

The pattern for life in the present land is that of Christ, who was willing to take the cross and, in the words of the famous evangelistic hymn, willing to suffer all of life's misery:

Jesus is the pattern for life which the Christian must ever try to reproduce.

(A Pattern for Life by Archibald Hunter, p. 102 The Westminster Press, 1953.

Archibald M. Hunter, A Pattern for Life (Westminster Press, 1953).

And I think that's the huge thing — you can't fix what happened before in your life, but it doesn't have to fix you into a pattern for life.

The pattern of Christ's living, suffering, dying and rising becomes the pattern for our lives, as we are members of his living body.

Most attempt to include the neglected and impoverished peoples of the world and to find a just pattern for life in the midst of growing international interdependence.

Disordered stress reactivity can be established as a pattern for life not only in the brain with the stress response system (Bremmer et al, 1998), but also in the body through the vagus nerve, a nerve that affects functioning in multiple systems (e.g., digestion).

Through achievement of the health education standards, students learn that their decisions can affect their health and set a pattern for their lives.

We will seek to establish sustainable rhythms and patterns for our lives, the body, the spirit, and the mind, forming habits of self - control.

Since the foyer, through which you make the entrance to my living room, has the marble flooring and the marbles are grey white combination, the coffee table I placed in was of silver marble patterns for the living room.

Not exact matches

«He didn't want me to have the same conceptual problem... for the rest of my life, meaning he didn't want me to repeat this pattern of going through the motions and expecting good results.»

What you focus on and your pattern for doing so shapes your entire life.

As someone who studies human behavior for a living, Van Edwards shares key insights for establishing rapport, building charisma, and decoding behavior patterns in order to transform our interactions with people.

«I've repeated patterns in my life,» he said cryptically as we settled into a small conference room for the first in a series of long conversations.

Humans have been telling tales for thousands of years, which is why it's a great idea for the flow of your demo to follow a narrative pattern, whether it's a live walkthrough of your product or via a slide deck using visually appealing templates from solutions like Slidebean.

[30:08] Life is too short to suffer [31:01] It's the thoughts that are stressful that you believe that mess you up — when you question them, you break the pattern [31:20] The more you train yourself to do it, the easier it becomes [31:40] Don't wait to be rich, richness is joy and abundance [32:01] Loss, Less, Never: the sources of all suffering [32:06] The antidote is to see it for what it is, know it's «BS,» and find something to appreciate [33:49] So much of our life has become about expectatLife is too short to suffer [31:01] It's the thoughts that are stressful that you believe that mess you up — when you question them, you break the pattern [31:20] The more you train yourself to do it, the easier it becomes [31:40] Don't wait to be rich, richness is joy and abundance [32:01] Loss, Less, Never: the sources of all suffering [32:06] The antidote is to see it for what it is, know it's «BS,» and find something to appreciate [33:49] So much of our life has become about expectatlife has become about expectation.

«It's normal for there to be family conflicts, but when you add the stress of more than five months without power, without food, living patterns change... it makes it harder for people to manage daily life,» Santana Mariño told the newspaper.

Whether you're already retired, or just thinking about it, America's # 1 Pattern Trader has just revealed how you really can retire with just $ 12,000, and make up to $ 162,000 a year... for the rest of your life.

This decision should not be interpreted as an incipient feminism in Southern Baptist life (out of more than forty thousand churches, only a few dozen have female pastors), but rather as an affirmation of a pattern of cooperation that has served Baptist mission causes well for more than a century.

Not only are those sensible ways of living but they're also things that create community, interdependence, the sort of life that we're made for together — and break the patterns of unsustainability and also land us in a place where we're the wealthiest country in the world and also one of the most lonely, medicated and depressed people in the world.

In a familiar pattern, she comes to see the inadequacies of her hyper - intellectualized view of life and begins to experience the emotions she never acknowledged in herself, as well as gaining sympathy for others.

They just choose to pattern their lives as best they can after the one man, and yes, there is factual evidence to prove Christ came to this horrible planet to try to make things better for all.

If one has built a career, a home and family in a given community, the real world cost of outwardly contradicting the behavioural patterns of that community is too high for those unwilling to abandon not just the supernatural tenets and reliigious rites, but everything they've built in their lives up to that point.

On the contrary, given the presumption of a collective agency for the cell as a unified field of activity, it makes excellent sense to account for the stability of the field in terms of societies of inanimate actual occasions with their ongoing transmission of fixed patterns and for the vitality of the field in terms of the nexus of living occasions with their higher degree of novelty and originality.

From the earliest weeks of life, when an infant is taught to control hunger in order to meet the sleeping needs of parents and to fit into a social pattern in which people do not eat during the night; through babyhood, where etiquette skills include learning conventional greetings such as morning kisses and waving bye - bye; to toddler training in such concepts as sharing toys with a guest, refraining from hitting, and expressing gratitude for presents, manners are used to establish a basis for other virtues.

It calls for the identification and development of resources «which will enable all families to be ministered to creatively and all persons, regardless of their family patterns, to be affirmed and supported in the life of the Church...» Behind such statements lies an emphasis articulated already in 1978 by G. William Sheek, then Director of Family Ministries and Human Sexuality of the National Council of Churches.

Only the series of dominant occasions known as the soul is a separate society, i.e., a set of personally ordered occasions which provide continuity in time for the patterns already generated in large part by nexus of living occasions within the field of activity proper to the brain.

Because when it comes to enemy - love and our response to evil, the New Testament writers race to the life and teaching of Christ as the pattern for believers to imitate.

The second approach is to work for the creation of a monolithic universal culture in which all particular patterns of life will be eliminated.

Entry into this relationship of grace and faith involves the imitation of Christ, but this does not mean an imitation of the individual pattern of life which was required of him by his unique vocation; it means the imitation of his total commitment to God, his obedience to God's will, and his attitude of unswerving love for others which was the fruit of his openness to God.

What is often missing with tragic impact is the principle set out as Principle 8: «To achieve sustainable development and a higher quality of life for all people, states should reduce and eliminate unsustainable patterns of production and consumption and promote appropriate demographic policies

In a pluralistic society, while there must be certain standards by which everyone is regulated, there is no inclusive pattern of life for the society as a whole.

Some anthropologists do respect distinctly religious ideas such as holiness and life - after - death, but many still try to explain religion away as no more than a shared «language» for expressing social patterns, calming irrational fears or marking men as somehow different from animals.

Jesus commends those who have made themselves eunuchs for the sake of the Kingdom of heaven (Matthew 19: 12).20 Christian celibacy is dedication to a pattern of life in which one fruitful and natural kind of experience is renounced for the sake of service to God and neighbour.

It is important to understand, it seems to me, that the LCP should be considered unacceptable under all circumstances, not simply for Catholics but universally, since it is based on an ideological notion about the end of life, a pressing of all supposedly dying patients into a predetermined pattern of treatment involving the withdrawal of food and hydration (itself an unacceptable procedure under all circumstances) and not on an evidence - based assessment of the needs of individual patients.

This is the ideal, the goal, the hoped for pattern in marriage and in life.

Personally, I like to struggle; I'm not very good at submission, but we see the pattern of struggle followed by submission in the lives of the Old Testament Patriarchs — Jacob for instance, wrestling with the angel.

But for this Christianity in the world itself, the decisive task of the Church is definitely not a facile preparation of concrete patterns for such a Christian life, of such a kind that it would only be necessary to copy them obediently, conscientiously and comfortably for one to be ipso facto a good Christian.

Bringing the pattern for maturing in the Christian life to bear on each stage and transition of the adult life cycle provides the connection with lived experience that makes the gospel exciting and helpful to a congregation.

Or was it only an event in the lives of the disciples — a change in their outlook as they came to realize through further reflection upon their dead and buried Teacher, that his influence still lived on, that his teaching had been true, that his life must be their example and his character a pattern for themselves to follow, that although he was dead he must still be revered in their memory as their Lord whose spirit could still be recreated in themselves in so far as they dedicated themselves to the aim of following in his footsteps?

For that life the Church does not offer patterns, but strength to endure it even without patterns, and it offers this strength precisely by fulfilling the religious function which properly belongs to it.

Appraisal, he tells us, involves discerning (1) the ontological features of the human, especially in its relation to the divine, (2) what is «enduring, true and real» about the tradition, (3) what this truth implies for concrete «choices, styles, patterns and obligations» of life, and (4) the connection between these different levels of truth in the tradition and concrete situations that we confront in our everyday life.

All that was summarized as to the pattern of the God - centered life and the requirements for the conquest of sin is here involved.

The rationale for the Charter is apocalyptic: «The prevailing development patterns in both the South and the North are leading the Planet to an economic, social, and environmental crisis which threatens the existence of human life and the integrity of Nature.»

For the Western world, the main alternative to the pattern of repetition of the foundation - story in the individual life story developed in the Hebrew and Christian vision of sequential, successive time, a time of historical struggle and openness, a time which did not wash out the unique, unrepeatable event, but dignified it by giving it its own place in the unrolling process.

Blacks lived in their own neighborhoods, went to their own churches, and generally interacted only with other blacks save for the new (but still tight) pattern of hierarchical relations.