Sentences with phrase «peace and justice by»

My aim is to become a Municipal Police Officer looking after a stringent application of law in my region and maintaining peace and justice by working to deter all types of criminal activity.

During this challenging time, the caring team at Dana J. Watts, Attorney at Law, would like to help you understand how you can find peace and justice by retaining a Sarasota wrongful death lawyer to pursue your claim.

We can help you find peace and justice by pursuing a wrongful death claim.

We can help you find peace and justice by holding careless drivers accountable for their actions by pursuing a wrongful death claim.

Not exact matches

«By bringing perpetrators to trial, the ICTY aims to deter future crimes and render justice to thousands of victims and their families, thus contributing to a lasting peace in the former Yugoslavia,» declares the website of the International Criminal Tribunal for the former Yugoslavia.

The church is not authorized to represent the reign of God, his justice and peace, in any other way than that in which Jesus represented it, namely by being partners with him in challenging the powers of evil and bearing in its own life the cost of the challenge.

StanPark, Joseph Smith was arrested and brought up on charges as a «glass looker» by a justice of the peace in Bainbridge, New York, on March 20, 1826.

Whitehead proposed five cultural aims as the measure of civilized life: Truth, Beauty, Art, Adventure, and Peace.14 As we would say in Spanish, Justice shines by its absence.

Yesterday marked the official opening of Montgomery, Alabama's new National Memorial for Peace and Justice, conceived and built by the Equal Justice Initiative.

Christ's victory in A FAIR RETRIAL serves THE ULTIMATE JUSTICE followed by peace unity and harmony NOT JUST IN AMERICA.

«At the official press conference that unveiled Caritas in Veritate, Cardinal Mgr Renato Martino, President of the Pontifical Council of Peace and Justice -LSB-...] said that Cold War ideologies «have been replaced by the new ideology of technology,» and that the «arbitrary nature of technology is one of the greatest problems of today's world.»

This papal - inspired project, led by Cardinal Gianfranco Ravasi aims to hold cultural meetings involving theists, agnostics and atheists who share the common belief in and search for truth, justice and peace.

Tens of thousands of Nicaraguans have joined a march for «Peace and Justice» called by the Catholic Church,... More

The radical response to these facts is to restrict our own consumption of goods and services, our own material standard of living, either in order to share more of our wealth with those in need, or in order to serve God better by using our time to work for justice and peace or by sharing the lot of the poor.

In fact, U.S. liberation movements are already under way in women's groups, community organizing efforts among the poor, the search for freedom by gay and lesbian communities, and in Native American, African American and Hispanic struggles against U.S. racism, and in a host of works for justice, peace and the wholeness of creation.

And it affirms that justice and peace require the protection of human rights by the rule of lAnd it affirms that justice and peace require the protection of human rights by the rule of land peace require the protection of human rights by the rule of law.

Other factors inhibiting the church from developing a new understanding of creation are the patriarchal nature of the ecclesiastical establishment and the expectation of a millennial period in which human strife will be overcome and superseded by a reign of peace and justice.

But in their tenth anniversary «reflection» on the «83 pastoral, The Harvest of Justice Is Sown in Peace, a new topic appears: «the forceful, direct intervention by one or more states for essentially humanitarian purposes,» such as alleviating «internal chaos, repression and widespread loss of life.»

Historically, the theory was, as articulated by Zacharias Ursinus, that «the Church... looks to the reformation and salvation of the offender; the magistrate to the execution of justice and the public peace.»

For Dear, a peace activist, any genuine spiritual ascent must be accompanied by a commitment to contemplative nonviolence, social justice and radical Christian discipleship.

The result is that America is a nation deeply divided between people who are concerned about real - life issues — war and peace, social justice, the health and welfare of people — on one hand, and other people who are concerned, instead, about «values,» by which they mean adherence to ancient taboos, dependence on a magical God, enforcing acceptance of ancient creeds, requiring everyone to believe as they do, and finding safety in raw (though often hidden) social and economic power.

Our selfish isolationism, our refusal to participate in the effort to build a world order of peace and justice through the League of Nations, our aloofness from the World court, our scuttling of the London Economic Conference, our interference with the free flow of goods by high tariffs, our Oriental Exclusion Act, our arming of Japan for her war upon China, are a few of the counts in the indictment which the God and Father of all mankind must bring against us.

«If the image of God and the law of God were completely obliterated from man's soul by sin, if no «faint outlines» of the original remained, men would have no conception of justice, righteousness, or peace to use as the foundation of the human standards of equity.

Although these essays were written over a span of time and for different audiences, they are held together by K.Cs deep and passionate concern for justice, peace and the integrity of creation, This is a book that should be read and studied by churches, grassroots people, policy makers, theologians and others who are seeking to create a world that is safe for all.

Looking at this side of the ambiguity, we see a church in which many first - world Christians of our day could feel comfortable and undisturbed: a church that lives without question or resistance in a state founded on violence and made prosperous by the exploitation of less fortunate nations; a church that accepts various perquisites from that state as its due; a church where changing jobs for the sake of peace and justice is seldom considered; a church that constantly speaks in the language of war; a church given to eloquent invective in its internal disputes and against outside opponents; a church quite sure that God will punish the wicked.

The ultimate loyalty of the religious socialist will be to God, who alone brings peace and justice and bread to the «halt and the maimed» by becoming one with them — which is the ultimate blasphemy.

Perhaps no greater contribution to peace, justice and the environment is possible than that provided by the existence of intercontinental and interconfessional communal networks such as the churches already are to some extent, and can become more fully, if God wills.

The Pope's message for the 45th World Day of Peace, New Year's Day, was released a couple weeks early on Friday, December 16, by the Pontifical Council for Justice and Peace.

The rule of justice and peace will not be created by the political configurations of the present age.

It may well be that no civilization can exist without those things; but peace can not be established on these bases alone, and none of these can, by themselves, discern truth or assure justice.

«I came because the young people who died deserve a tribute, that we march for the peace in the country, for justice and for the return of the democracy that has been kidnapped by this government,» said Marlene Alvarez, 26, who works in a laboratory in the capital.

George Weigel, writing in National Review Online, explained that the document was written by two hands, the Pope's and that of the Pontifical Council for Justice and Peace.

The connections among the various forms of oppression are increasingly becoming clear to many, as evidenced by the World Council of Churches» inclusion of «the integrity of creation» in its rallying cry of «peace and justice.»

Tens of thousands of Nicaraguans have joined a march for «Peace and Justice» called by the Catholic Church, the second massive demonstration in less than a week following a wave of deadly protests against social security reforms.

Thus, most church members have been unmoved by the mainline denominations» heavy emphasis on peace and justice issues.

By contrast, many people in «peace and justice» movements often see only the latter types of wrongdoing, not the more private type.

We had been released by our supporting religious denominations from the encumbrances of liturgical and institutional forms to go with the «movement» for racial justice and for peace.

It is entirely motivated by His love and the invitation that He has given me to enter into relationship and be a part of his Kingdom come to the earth now and even for eternity — one of wholeness, justice, mercy, healing, love, peace, joy, gentleness and faithfulness etc..

[If a foreign government is your opponent, then you should first offer justice and peace, but if this is refused then defend yourself by force against force...] And in such a war it is a Christian act and an act of love confidently to kill, rob, and pillage the enemy, and to do everything that can injure him until one has conquered him according to the methods of warand peace, but if this is refused then defend yourself by force against force...] And in such a war it is a Christian act and an act of love confidently to kill, rob, and pillage the enemy, and to do everything that can injure him until one has conquered him according to the methods of warAnd in such a war it is a Christian act and an act of love confidently to kill, rob, and pillage the enemy, and to do everything that can injure him until one has conquered him according to the methods of warand an act of love confidently to kill, rob, and pillage the enemy, and to do everything that can injure him until one has conquered him according to the methods of warand pillage the enemy, and to do everything that can injure him until one has conquered him according to the methods of warand to do everything that can injure him until one has conquered him according to the methods of war.13

It points to the theme of the Convention of Basel in May 1989, organized by the European Council of Christian Churches, and devoted to «Justice, Peace and the Integrity of Creation.»

Moreover, they reject King's vision of a peaceful global society characterized by economic, political and social justice and instead hold a Rambo - like vision of peace and how to attain it.

We urge that the international community, governments and institutions express their solidarity with the people of Africa by promoting a society of hope, compassion, justice and peace in Africa.

There is no single memorial statue for the 200 thousand Korean women who died for the cause of the so - called justice and peace of the world.2 It is fair and essential to remember that many Christians supported these historical sins of imperialism, these and other cruelties by which imperialistic colonialism systematically destroyed the created order of nature, men, and women in the Korean peninsula.

Discussing the language of war, Aldous Huxley focused on the word «force»: «The attempt to secure justice, peace and democracy by «force» seems reasonable enough until we realize, first, that this non-committal word stands, in the circumstances of our age, for activities which can hardly fail to result in social chaos; and second, that the consequences of social chaos are injustice, chronic warfare and tyranny» (The Olive Tree [Harper & Row, 1937]-RRB-.

Opposing the Roman philosophy, Paul the Jew followed in Jesus» footsteps by proclaiming a covenant of nonviolent justice and true peace.

NOTE: The International Conference on Globalisation for the Common Good and the Quest for Justice and Peace in Africa, held in Kericho, Kenya, April 21 - 24, 2005, was attended by many speakers representing governments, religions.

Though a so - called Christian working for justice, peace, and order in the created world, MacArthur did so from a consciousness informed by the hegemonic ideologies of the first world, ideologies that sought to divide existing communities.

At Big Tent Christianity last month Marcus Borg was asked how to avoid getting overwhelmed by kingdom work — that is, pursuing reconciliation, caring for the planet, spreading the gospel, loving neighbors, loving enemies, working for justice, celebrating beauty, and advancing peace.

The state has been appointed by God to provide for justice and peace.

While we can not achieve perfect peace and justice in this world, we have a model by which we can achieve remedial justice.