Not exact matches
I
and others of like mind criticized the drug culture
and related antics as a self - indulgent distraction from the goals of racial
justice and peace,
and worried that the new enthusiasm for «ecological consciousness» was in fact a conservative ploy designed to turn the
movement away from the cause of the poor.
The
movement with which I was identified had to do with racial
justice and peace.
In fact, U.S. liberation
movements are already under way in women's groups, community organizing efforts among the poor, the search for freedom by gay
and lesbian communities,
and in Native American, African American
and Hispanic struggles against U.S. racism,
and in a host of works for
justice,
peace and the wholeness of creation.
The ecumenical
movement articulated as social middle axiom the idea of free society, the idea of responsible society,
and the idea of just, participatory,
and sustainable society,
and then the idea of
justice,
peace and integrity of creation throughout its recent history.
Join the
movement for God's
peace and justice -
and God will give you eternal life as a gift!
A country that was founded on the principles of liberty
and justice for all will remember how
justice was too long denied to African - Americans, how the civil rights
movement made clear that separate is not equal,
and how King's dream of all people living together in
peace was «deeply rooted in the American dream.»
By contrast, many people in «
peace and justice»
movements often see only the latter types of wrongdoing, not the more private type.
We had been released by our supporting religious denominations from the encumbrances of liturgical
and institutional forms to go with the «
movement» for racial
justice and for
peace.
It is this transforming power of the resurrected Christ that must characterize the new
movement for
peace and justice.
This is beginning to happen, but, paradoxically, the interfaith
movement which draws together people of all faiths in the search for
justice and peace at the same time often makes its members very critical of the compromises that many faith communities have made with the abuse of power
and social injustice.
We see it in the flourishing of fundamentalism; in the controversy raging in the Lutheran Church — Missouri Synod; in the phenomenon of the Jesus freaks, the spreading charismatic
movement, the popularity of Transcendental Meditation; in attacks on the National
and World councils of churches
and the cooling of ardor for such social issues as racial
justice, world
peace,
and the abolition of hunger
and malnutrition.
In the Life
and Work
movement of the non-Catholic churches in their search for social
justice and international
peace (which is now part of the WCC)
and in the Second Vatican Council of the Roman Church, Christian Ecumenism has given up the church's traditional pietist
and negativist approaches to modernity
and has been involved in the attempt to redefine the forces
and values of secular culture within the framework of Christian anthropology.
And while Shah merely tweeted that Hamas were a legitimate resistance movement, Corbyn said they were «dedicated towards the good of the Palestinian people, and bringing about long term peace and social justice and political justice in the whole region.&raq
And while Shah merely tweeted that Hamas were a legitimate resistance
movement, Corbyn said they were «dedicated towards the good of the Palestinian people,
and bringing about long term peace and social justice and political justice in the whole region.&raq
and bringing about long term
peace and social justice and political justice in the whole region.&raq
and social
justice and political justice in the whole region.&raq
and political
justice in the whole region.»
Howie Hawkins has been an organizer in
movements for
peace,
justice, labor, the environment,
and independent working - class politics since 1967 when he got active in «The Movement» as a teenager in the San Francisco Bay Area.
Howie Hawkins has been an organizer in
movements for
peace,
justice, labor,
and the environment since 1967.
3 interviews looking at the climate crisis from 3 angles: Medea Benjamin of Code Pink talks about the links between the
peace movement and the climate
justice movement —
and how Code Pink started as an Environmental group -
Over the past forty years, he has played a pivotal role in virtually every
movement for empowerment,
peace, civil rights, gender equality,
and economic
and social
justice.
One Nation Working Together is a broad coalition of
movements for
peace and justice that is coming together to march for: Jobs
and Sustainable Economic Recovery, Funding of Community Needs Not Militarism, Civil Rights
and a Renewable Energy Future.
«Whereas, the
movement further resolved to be inspired
and motivated by the ideals of social democracy, with great emphasis on: the triumph of social
justice; the nobility of human dignity; the harmony of fairness
and equality; the power of working together in solidarity; the excellence of good governance, driven by good leadership; the wisdom of reforms
and transformation far beyond mere growth; the horror of poverty, demanding eradication; the dignity of prosperity; the imperative of democracy
and the security of
peace with
justice
We must build the electoral arm of the
peace, democracy, ecology,
and social
justice movements — the Green Party.
The next step is embracing the social
justice aspect of diets,
and fighting for marginalized groups in the body
peace movement.
www.whiteband.org «Challenging the institutions
and processes that perpetuate poverty
and inequality across the world to defend
and promote human rights, gender
justice, social
justice and security needed for survival
and peace» The Global Call to Action Against Poverty (GCAP) is a growing alliance that brings together trade unions, INGOs, the women's
and youth
movements, -LSB-...]
LG: The Liberian women
peace movement demonstrated to the world that grassroots
movements are essential to sustaining
peace; that women in leadership positions are effective brokers for
peace;
and the importance of culturally relevant social
justice movements.
Dr. Robert Bullard (who is featured in NWEI's Seeing Systems:
Peace,
Justice and Sustainability course book) is often referred to as the «father of the environmental justice movement.
Justice and Sustainability course book) is often referred to as the «father of the environmental
justice movement.
justice movement.»
Building on this critique, Speth goes on to conclude in his book that: (1) «today's system of political economy, referred to here as modern capitalism, is destructive of the environment,
and not in a minor way but in a way that profoundly threatens the planet» (2) «the affluent societies have reached or soon will reach the point where, as Keynes put it, the economic problem has been solved... there is enough to go around» (3) «in the more affluent societies, modern capitalism is no longer enhancing human well - being» (4) «the international social
movement for change — which refers to itself as «the irresistible rise of global anti-capitalism» — is stronger than many imagine
and will grow stronger; there is a coalescing of forces:
peace, social
justice, community, ecology, feminism — a
movement of
movements» (5) «people
and groups are busily planting the seeds of change through a host of alternative arrangements,
and still other attractive directions for upgrading to a new operating system have been identified» (6) «the end of the Cold War... opens the door... for the questioning of today's capitalism.»
As a Muslim, I stand in solidarity with Indigenous people in meaningful
and intentional ways
and take leadership from them,» said Amal Rama of the Interfaith Institute for
Justice,
Peace and Social
Movements, an anti-racist, anti-colonial collective.