Sentences with phrase «peace as a civilization»

YHWH is no religion, His is the righteousness of our life, and the connection of all life to live in peace as a civilization is suppose to be lived.

Not exact matches

But, as Rubin points out, this attempt to create a post-human hunter - gatherer who lives in mystic harmony with the whole remains deeply reliant upon the blessings of civilization, especially the peace secured by the Enlightenment.

And, Bob, yes we all need YHWH (God), for our deliverance, and guidance; something that Moses told to us from YHWH in Deut 32v45 - 47, doing the law of righteousness, and peace is our «life» and what was intended for us as the «real civilization» we could have been living instead.

A converted church in a corrupt civilization withdraws to its upper rooms, into monasteries and conventicles; it issues forth from these in the aggressive evangelism of apostles, monks and friars, circuit riders and missionaries; it relaxes its rigorism as it discerns signs of repentance and faith; it enters into inevitable alliance with converted emperors and governors, philosophers and artists, merchants and entrepreneurs, and begins to live at peace in the culture they produce under the stimulus of their faith; when faith loses its force, as generation follows generation, discipline is relaxed, repentance grows formal, corruption enters with idolatry, and the church, tied to the culture which it sponsored, suffers corruption with it.

Something like this, too, is what we need today — to have a song in our hearts as we see the United Nations crumbling, peace retreating to an improbable future, and God alone knows what awful fate in store for us and our proud civilization.

Now, of course there are good people in the world, and there were good ones in the days of old as well, but as a civilization we have not shown the peace for which this word «civil» is suppose to stand for, maybe for some, but not to all as what YHWH wants for us as a human race.

There is no hope for peace and civilization unless the pressures for the earth's limited resources are relieved by responsible social planning; and, conversely, there is no hope for dealing constructively with resources and population as long as war and the fear of war govern the decisions of nations.

Decepticons are based off of a superiority as they are faction of the Transformers race that believed only the strong should survive and in peace through perfect accord (simular to communism), whereas the Autobots believe in a ideal of freedom and prosperity through unity with other civilizations.

As in other Civilization games, these leaders pop up with in - game animations to deliver messages of peace, war and / or compromise.

Gore's call to «make peace with the planet» requires an integrated awareness and action against both global warming and global warring, simultaneously — Gore describes the problem as huge, but in limiting it to civilian activities, not including military madness and mayhem, it is not huge enough — if a patient has both diabetes and severe trauma, both conditions must be treated now — militization trumps civilization in the headlines of today and tomorrow — if the truth is that both global warming everywhere and global warring anywhere are linked in the human biosphere, and if that truth is inconvenient to Mr Gore and the civilian scope of his campaign against global warming, lethal consequences for both humans and other species will continue — in cinematic terms, the great «An Inconvenient Truth» must be blended and coordinated with the great «Why We Fight»

The General Assembly, Guided by the purposes and principles of the Charter of the United Nations, and good faith in the fulfilment of the obligations assumed by States in accordance with the Charter, Affirming that indigenous peoples are equal to all other peoples, while recognizing the right of all peoples to be different, to consider themselves different, and to be respected as such, Affirming also that all peoples contribute to the diversity and richness of civilizations and cultures, which constitute the common heritage of humankind, Affirming further that all doctrines, policies and practices based on or advocating superiority of peoples or individuals on the basis of national origin or racial, religious, ethnic or cultural differences are racist, scientifically false, legally invalid, morally condemnable and socially unjust, Reaffirming that indigenous peoples, in the exercise of their rights, should be free from discrimination of any kind, Concerned that indigenous peoples have suffered from historic injustices as a result of, inter alia, their colonization and dispossession of their lands, territories and resources, thus preventing them from exercising, in particular, their right to development in accordance with their own needs and interests, Recognizing the urgent need to respect and promote the inherent rights of indigenous peoples which derive from their political, economic and social structures and from their cultures, spiritual traditions, histories and philosophies, especially their rights to their lands, territories and resources, Recognizing also the urgent need to respect and promote the rights of indigenous peoples affirmed in treaties, agreements and other constructive arrangements with States, Welcoming the fact that indigenous peoples are organizing themselves for political, economic, social and cultural enhancement and in order to bring to an end all forms of discrimination and oppression wherever they occur, Convinced that control by indigenous peoples over developments affecting them and their lands, territories and resources will enable them to maintain and strengthen their institutions, cultures and traditions, and to promote their development in accordance with their aspirations and needs, Recognizing that respect for indigenous knowledge, cultures and traditional practices contributes to sustainable and equitable development and proper management of the environment, Emphasizing the contribution of the demilitarization of the lands and territories of indigenous peoples to peace, economic and social progress and development, understanding and friendly relations among nations and peoples of the world, Recognizing in particular the right of indigenous families and communities to retain shared responsibility for the upbringing, training, education and well - being of their children, consistent with the rights of the child, Considering that the rights affirmed in treaties, agreements and other constructive arrangements between States and indigenous peoples are, in some situations, matters of international concern, interest, responsibility and character, Considering also that treaties, agreements and other constructive arrangements, and the relationship they represent, are the basis for a strengthened partnership between indigenous peoples and States, Acknowledging that the Charter of the United Nations, the International Covenant on Economic, Social and Cultural Rights (2) and the International Covenant on Civil and Political Rights, 2 as well as the Vienna Declaration and Programme of Action, (3) affirm the fundamental importance of the right to self - determination of all peoples, by virtue of which they freely determine their political status and freely pursue their economic, social and cultural development, Bearing in mind that nothing in this Declaration may be used to deny any peoples their right to self - determination, exercised in conformity with international law, Convinced that the recognition of the rights of indigenous peoples in this Declaration will enhance harmonious and cooperative relations between the State and indigenous peoples, based on principles of justice, democracy, respect for human rights, non-discrimination and good faith, Encouraging States to comply with and effectively implement all their obligations as they apply to indigenous peoples under international instruments, in particular those related to human rights, in consultation and cooperation with the peoples concerned,