Let us make
peace with justice in the whole world.
«Whereas, the movement further resolved to be inspired and motivated by the ideals of social democracy, with great emphasis on: the triumph of social justice; the nobility of human dignity; the harmony of fairness and equality; the power of working together in solidarity; the excellence of good governance, driven by good leadership; the wisdom of reforms and transformation far beyond mere growth; the horror of poverty, demanding eradication; the dignity of prosperity; the imperative of democracy and the security of
peace with justice
We see it in the hopefulness and zest of children, in the tenderness of lovers, in the courage and zeal of revolutionaries, in the creativity of artists, in the awakening of a mind to truth, in the sensitivity of an effective counselor, in an athlete's quest of excellence, in the longing for
peace with justice for all men.
Christian ethics starts from the position that God created the world for good and that war involves great evil, and calls us to a stewardship that enjoys much convergence based on agape as redeeming love, but also significant divergences over the best strategies to establish
peace with justice.
When the Oslo Agreement was signed, I thought that the day of outsiders making a contribution to
peace with justice in the Middle East was over, that it was now in the hands of the Palestinians and the Israelis.
Europe has just been through an assembly with the theme «
Peace with Justice» saying «Justice and Peace embrace each other.»
Muslim leaders also try to promote
peace with justice through their participation in inter-religious organizations like the World Congress of Religions for Peace.
Today, however, the majority of Muslims, and several International Islamic Organizations, will interpret even the fourth category of jihad as a concerted effort to overcome the evil found within human society so that
peace with justice is accomplished for all humans throughout the world.
It is imperative not only that nations and races learn to live in
peace with justice for all but that we also learn how to relate ourselves to our natural surrounding in such a way as to stay alive and prosper.
In each heart lies the certain hope, growing like a baby giant, of building
peace with justice.
We spoke of how grateful we were to be learning with our theological «elders» that the sacred spirit of life can be experienced as the power moving us in the making of justice with compassion and of
peace with justice.
Not exact matches
In November of 1919, President Woodrow Wilson proclaimed November Eleventh as the first commemoration of Armistice Day
with the following words: «To us in America, the reflections of Armistice Day will be filled
with solemn pride in the heroism of those who died in the country's service and
with gratitude for the victory, both because of the thing from which it has freed us and because of the opportunity it has given America to show her sympathy
with peace and
justice in the councils of the nations...»
«To us in America, the reflections of Armistice Day will be filled
with lots of pride in the heroism of those who died in the country's service and
with gratitude for the victory, both because of the thing from which it has freed us and because of the opportunity it has given America to show her sympathy
with peace and
justice in the councils of the nations.»
And I hope that it's filled
with justice and
peace.
In addition, the Bobsts donated $ 11 million in 1973 to complete New York University's library on Washington Square, which bears Elmer Bobst's name, along
with $ 10 million to create the Mamdouha S. Bobst Center for
Peace and
Justice.
They hope by the march to set themselves at
peace with the Lord, so that the
justice of their cause will be purified of lesser motivations.
The church is not authorized to represent the reign of God, his
justice and
peace, in any other way than that in which Jesus represented it, namely by being partners
with him in challenging the powers of evil and bearing in its own life the cost of the challenge.
Unless it was meant for us as a new system to drop Republican systems for the Royalist systems that are taking place now that Jordan and Morocco both Royelists are planed to join GCC as one
with a change to the name of the GCC since the Royalist empire will be extending to countries outer of the Arabian Gulf Countries... What ever it is all we need is freedom of rights,
justice,
peace, equality and to live in prosperity... Egypt is not in the heart of Egyptions only but as well in the heart of every Arabic nation, Egyptions were our teachers in our schools and Egypt was the university of our Yemeni students... Egypt was the source of islamic educations, Egypt was the face of all arts, books, papers, TV plays and movies to all of Arabian speaking countries... Egypt is our Arabian Icon so please please other nations are becoming larger and stronger in the area on your account as a living icon for the Arabian Unity what ever our faiths or beliefs are we are brothers in blood, culture and language, God Bless to All.Amen.
The movement
with which I was identified had to do
with racial
justice and
peace.
The eschatological vision of the Revelation 21 is the very overcoming of the Leviathan and God's dwelling
with the people of God in
justice and
peace and in harmony in the universe.
I find meditation, and compassion for self to be conducive to what you talk of
with loving God and mankind — sometimes in mysterious, unfathomable and transcendent ways, encountering the power to open up men and women to each other and God in love
peace justice and human dignity.
They see themselves on a mission, partnering
with God to breathe
justice and mercy and
peace and compassion and generosity into the world.
The issue of the relation of the human life and the nature is not merely the question of how to deal
with the natural environment but that of the total creation, which involves the
justice, participation and
peace in an integral unity.
The issue of the relation of human life and nature is not merely the question of how to deal
with the natural environment but that of the total creation, which involves the
justice, participation and
peace in an integral unity.
In this way the oppressive political order, unjust exploitation, war for security and survival, and harmony
with the nature will be expelled from the created order of God, and
justice,
peace, and integrity of creation will be fulfilled in the Garden of God.
This only adds to all the political problems of reconciling freedom
with order, and wealth creation
with justice, while eliminating any possibility of establishing
peace.
Of the increase of his government and
peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it
with judgment and
with justice from henceforth even for ever.
We will stand
with those of all races who aspire to freedom,
peace, and
justice.
He blogs at Holy Spirit Activism about combining signs and wonders
with peace and
justice, and he is also a contributing author at Grace Ground.
I hope you get the chance to have some deep conversations
with Christians who are interested in the same questions you seem to be — science,
peace, and
justice, humility and integrity.
Where the church is identified
with the poor, and is active m the struggle for
peace and
justice, it does not have to worry about questions of relevance.
With Augustine, Lincoln recognized the lust to dominate that is so inextricably entangled with yearnings for peace and just
With Augustine, Lincoln recognized the lust to dominate that is so inextricably entangled
with yearnings for peace and just
with yearnings for
peace and
justice.
We are to wage the warfare of faith, our only weapons those Paul speaks of: prayer, the Word of God, the
justice of God, the zeal
with which the gospel of
peace endows us, (I consider «zeal» most particularly important; the term means military courage, such as characterized the Zealots.
The pope expresses irritation
with [it seems,..., the] tensions between the church's pro-life contingent and its
peace - and -
justice activists.»
The radical response to these facts is to restrict our own consumption of goods and services, our own material standard of living, either in order to share more of our wealth
with those in need, or in order to serve God better by using our time to work for
justice and
peace or by sharing the lot of the poor.
He noted particularly «those superb chapters in the second part of the Summa Theologiae on paternal or domestic government, the lawful power of the State or the nation, natural and international law,
peace and war,
justice and property, laws and the obedience they command, the duty of helping individual citizens in their need and cooperating
with all to secure the prosperity of the State, both in the natural and the supernatural order.»
However, if these enemies prove themselves to not want to live in
peace with their Jewish neighbors, and they engage in criminal acts against Jews (or others), then
justice requires that they be fought and no further relations be sought
with them.
The means God uses to bring about his reign must fit
with the purpose of God's reign of
justice,
peace, harmony and reconciled relationship
with God,
with humanity and
with all of creation.
Nevertheless, Whitehead's own writings on the history of society show that «
peace» is unstable apart from
justice and that the union of zest
with peace accounts for the adventurous aim toward transcending the relative
justice and injustice of any given social order.
At that time, Benedict was an activist
with the Fellowship of Reconciliation, the interfaith
peace and
justice group headquartered across the river in Nyack.
The ultimate job and purpose of the Church must be to equip its members to be co-creators
with this ongoing Generative and Redemptive Power of the Universe seeking to transform the world into a place of
peace,
justice and compassion — a world sustainable for all of its inhabitants.
If political life itself is a struggle
with reality, interpretation, appraisal, and appreciation of values, as I believe it is, and if truth is the connection between reality and interpretation, then the problematic nature of truth lies at the center of our time's travails
with distributive
justice,
with the balance of nature, and
with peace.
Love,
Justice, truth and
peace — That is all what most humans want and it has nothing to
with religion.
Rather, it is, Will you heed my call to work for
justice and
peace, even if that brings you into conflict
with the judges and rulers of this world, who have the power to put you to death?
Our selfish isolationism, our refusal to participate in the effort to build a world order of
peace and
justice through the League of Nations, our aloofness from the World court, our scuttling of the London Economic Conference, our interference
with the free flow of goods by high tariffs, our Oriental Exclusion Act, our arming of Japan for her war upon China, are a few of the counts in the indictment which the God and Father of all mankind must bring against us.
«Do you promise,
with the help of God's grace, to be Christ's disciple, to follow in the way of Jesus, to resist oppression, to work for
justice and
peace, and to witness to the compassionate love of God as best you are able?»
I would go so far as to suggest that the capacity to celebrate sexuality is linked inextricably
with the capacity to court
peace, instead of war;
justice, instead of oppression; life, instead of hunger, torture, fear, crime, and death.
And you who have been faithful will stand
with God in a world of
justice and
peace.
«We are telling politicians instead of our people emigrating why can't we secure a future for our children
with a
peace process where our children can live in
justice as other children.»
And to the extent that we are serious in our prayers for
justice or
peace or healing for others we become allies
with God in the struggle for these, and we proceed from prayer to right action.