We can look to him and accept as
penitent sinners his going to death for us.
In 1095 this was offered to
all penitent sinners who took part in the coming Crusade.
Paul's conversion was not the conversion of
a penitent sinner.
In «The Bright Sun Will Bring It to Light,» the morning sunlight clears up a long - forgotten murder, and the culprit is convicted, while «The Virgin Mary's Child» concludes with heavenly redemption, when «heaven opened up right then and there, and the Virgin Mary descended with the [
penitent sinner's] two little sons at either side and the daughter in her arms» in order to save her from flames at the stake.
God forgives without limit
the penitent sinner; he asks that we forgive also those who wrong us.
It is the Christian faith that God is the creator and ruler of the universe, a righteous and loving Father who demands goodness in his children, a saving God who in mercy forgives
the penitent sinner and gives him a new start in life.
Not exact matches
Usually, then, in my perhaps too extensive experience, the priest suggests, again gently, that some change in behavior be contemplated or undertaken, and then he asks absolution for the
sinner, and blesses the
penitent, and the
penitent emerges from this riveting conversation thinking long thoughts.
The table - fellowship of the ministry of Jesus was not, of course, restricted to the
penitent tax collectors and
sinners.
If the Church in Corinth had been taught by the Apostle Paul that the manner in which one is saved is to pray (verbally or nonverbally) a sincere,
penitent, prayer / petition to God, such as a version of the
Sinner's Prayer, why does this passage of God's Holy Word discuss baptisms for the dead and not «prayers for the dead», specifically, praying a version of the
Sinner's Prayer for the dead?