Sentences with word «pentecostal»

However, Pastor Johnson Sathyanathan, president of the Synod of Pentecostal Churches in Coimbatore told Morning Star India: «It is a well - planned conspiracy against the Christian community, as the Hindu extremists know that it is not easy to approach the collector's office for such permissions.
Let's assume that I was to come to your church with no knowledge of Pentecostal church tradition.
Ana Ligia Sánchez and Osmundo Ponce present the results of their study of women in Pentecostal churches in several Latin American countries.
«In many Pentecostal movements,» Shaull points out, «women have no part in ministry, no leadership role.
The church was first organized by a hairdresser named Franzo King, the son of Pentecostal ministers whose spiritual journey was largely influenced by seeing John Coltrane perform in 1965.
In the climate they have established, a number of indigenous denominations unrelated to Western mission agencies in origin (such as the Kimbanguists and other African independent churches, and a number of Pentecostal denominations in Latin America) have become a major force.
This group seeks dialogue with Pentecostals as a mechanism for increased understanding among Christian churches.
I appreciate that he's looking to avoid some of the most obvious stereotypes of Pentecostal preachers — Come Sunday is light on thundering speeches from the pulpit, and refuses to present even its most orthodox characters as villainous.
When you appreciate what you have as much as Pentecostals do, you aren't satisfied to experience it yourself.
But I know a few evangelical and Pentecostal pastors who'd worry that one in four people in church on most Sundays wasn't on board with the resurrection, a biblical reality reflected in the teachings of our Lord, of St. Paul, and the early Church.
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Osinbajo, who is a member of Pentecostal Fellowship of Nigeria (PFN), said the country would be great again in spite of challenges facing it.
And alternately, some of my worst experiences within Pentecostal tradition have been through people running amuck giving out «words.»
Drawing on his scholarly research on evangelical and Pentecostal Christian movements in Latin America, he places them alongside voluntary religion in Britain and the United States as examples of what he argues to be a more general phenomenon: that such forms of Christianity employ the core biblical narratives more centrally than others and are deeply pacifistic in their relation to the larger national culture.
Since Pentecostal experience emphasizes personal morality and the search for individual transformation instead of political struggle, these critics accuse it of being alienating and consider it an obstacle to social change.
The second charge, leveled by Pentecostal leaders in the Southeast, concerned the doctrine of sanctification.
When I meet with Pentecostal leaders, they're strategizing about where to plant a church.
From Pentecostal communities like Deliverance Church in Kenya to international programs like Youth Alive, the reality of human beings as whole persons created by God forms the bedrock for transfigured practical existence.
It's a heresy, but lots of people believe it, especially in the Wesleyan and Holiness Pentecostal groups.
It's straight out of a Southern Gothic novel: The three Followill brothers (Nathan, Caleb and Jared) grew up traveling the rural South with their father, Leon, a United Pentecostal Church pastor and traveling evangelist, and their mother, Betty Ann, who led worship.
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The black / white divide has been highlighted by the fact that the fastest growing segment of the UK Church over the past few decades has been among Pentecostal denominations, driven by the rapid growth of new African and Caribbean churches.
To be sure, many Pentecostal ministers are honest and truthful.
From early Pentecostal leader Charles Parham to Aimee Semple McPherson to Jim Bakker and Jimmy Swaggart, the movement has been wracked by charges of misconduct, many of which have been substantiated by investigators.
I was one of the first Open Bible members to attend seminary and, like most Pentecostals who did that, I left the movement.
While Pentecostalism is often criticized as a form of escapism because most Pentecostals do not engage high culture, these critics fail to see how dramatically the movement has altered regional cultural landscapes.
There is no possibility of an abstract doctrine of the Holy Spirit in Pentecostal theology because the person of the Spirit is understood in terms of the Spirit's gifts and empowerment for witness.
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The fourth and last section of this book focuses on the challenges and possibilities that the Latin American Pentecostal movement offers to the historic churches (Catholic and Protestant) and to ecumenism worldwide.
For this story, see Vinson Synan, The Holiness - Pentecostal Movement in the United States (Wm. B. Eerdmans Publishing Co., 1971).
Crusades were Catholics the worst of any religion they killed and forced religion not Pentecostal or baptist and much of the catholic church was remnants of the roman papacy which were pagan religion.u can't lump together all people of a faith to determain it's truth
So you can see how Pentecostal spirituality is not garden variety evangelicalism with spiritual gifts clumsily added in an eccliesial game of pin - the - tail - on - the - donkey.
Before Neil Armstrong took «one giant leap for mankind,» McConnell, the son of a traveling preacher prominent in early Pentecostal circles, presented a large version to the National Council of Churches.
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This may explain, at least in part, why Pentecostal theologians have been less interested in historic doctrines like the filioque («and from the Son») clause in the creed (which are related to the person and procession of the Holy Spirit) and more interested in doctrines like Spirit baptism (which are related to the works of the Spirit).
He comes alive and is energized by Pentecostal worship; it's where he most often meets and experiences God.
Some, I imagine, just saw Pentecostals as culturally different.
Belief in mind power increases when Pentecostal preachers announce faith's legal claim upon God's blessings.
Honest and open dialogue between Pentecostal leaders and the movement's own intellectuals — with promises there will be no negative consequences — could help shake off some of the mutual suspicion and fear that haunts their relationships.
Weaving historical research with first - person narrative, Kate Bowler, an assistant professor of American religion at Duke Divinity School, traces the emergence of the American prosperity gospel from its late nineteenth - century roots in metaphysical mesmerists and itinerant healers, through its growth in the post — Second World War Pentecostal revivals, to its megachurch flowering today.
As such, the second blessing is an important part of Pentecostal faith.
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