Sentences with phrase «people at the justice»
Let's say that a broker charges 6 % (just an example, for all your fine people at the Justice Department!)
http://www.theworldsbestrealestateagent.com/ Not exact matches
After — after firing the person running the investigation into him at the Department of Justice.
During a conversation with reporters at the Justice Department, according to Politico, Sessions reiterated his longtime views: «Most of you probably know I don't think America is going to be a better place when more people of all ages and particularly young people start smoking pot,» Sessions said.
«That's hardly the type of justice the American people deserve given the sheer magnitude of misconduct at issue, and I accordingly dissent in part.»
If copies of the book start to appear in the Justice Department and on law school syllabi, Eisinger could spark important debate about why — at a time when so many people struggle to obtain basic procedural rights in the criminal justice system — white - collar defendants manage to consistently evade itsJustice Department and on law school syllabi, Eisinger could spark important debate about why — at a time when so many people struggle to obtain basic procedural rights in the criminal justice system — white - collar defendants manage to consistently evade itsjustice system — white - collar defendants manage to consistently evade its grasp.
Jeffrey Cramer, a former federal prosecutor who spent 12 years at the Department of Justice, cautioned against painting the identity of Person A with too broad a brush.
He went on to use the specifics of Mill's case to paint a picture of injustice in the criminal justice system at large, including how black people are disproportionately imprisoned for probation or parole violations.
Fowler says that she was «one of those people» for most of her life, knowing nothing about forced arbitration until she experienced what she describes as illegal treatment at Uber, after which she says she discovered that she «had no way to get justice.»
At Green America, green always mean social and economic justice people AND the planet.
RICHMOND, B.C. — A Vancouver sex - trade activist recounted the justice system's failure to protect women who were killed or have disappeared as posters of missing persons were shown on screens Wednesday at a national inquiry.
Is that at the end of my campaign when it appeared that Clinton was going to win, and certainly after she won the nomination, what the... what the Russians were doing was flocking to Bernie Sanders Facebook sites, and they were saying to Bernie Sanders supporters, as they were by the way to Black Lives Matter supporters, people who were fighting for social justice.
The «decision» appears to refer to reports that the Justice Department would seek to block the merger, unless AT&T sold off assets perhaps including CNN, and the person that Trump highlights is likely Makan Delrahim, the antitrust chief at DOJ.
consider Dawkins (at least he's being honest here): «In a universe of blind physical forces and genetic replication, some people are going to get hurt, other people are going to get lucky, and you won't find any rhyme or reason in it, nor any justice.
These commandments were given at a time and a certain people were the justice of the time, would now seem cruel.
Now, at least the people of the RCC are showing some backbone and demanding justice.
Standing under the word in prayer while waiting for the clarification of the Spirit will satisfy neither those who argue for «justice now» nor those for whom the faith itself is at stake in this issue — and those people will necessarily continue their professions and protestations.
At this time, when the people are moved by a strong urge for social equality and economic and political justice, there is a great need for a country - wide agency to look after their religious needs and to guide them to an understanding of the principles of Islam.
We are made in Gods image and thus we need to reflect this image and His character outwards into the lives of people... at their edge of life and personal hell reflecting Gods grace, mercy, justice, compassion and forgiveness.
Whitehead's view, in contrast, does justice to the strict demands of the concept of identity: two things are only identical when they are exactly the same.7 A person at two different moments of time is not the identical person; he or she should therefore be understood as composed of many different occasions, and as «one person» only by extrapolation.
Whether or not he invokes God explicitly, in opposing that aggression, no morally sane person engages in a conflict without believing, or at least hoping, that he is on the side of a transcendent justice.
«I want to hear a song about the breakdown in your marriage, I want to hear songs of justice, I want to hear rage at injustice and I want to hear a song so good that it makes people want to do something about the subject.»
Those people who are obsessed with the so - called «social issues» seem to overlook the fact that both Jesus and the prophets hammered away primarily and consistently at Social Justice, again and again and again.
When I speak at seminaries and divinity schools, people invariably ask me: How do I implement justice in my congregation?
Each chapter discusses an aspect of the one theme that the central purpose of all education — whether in homes, schools, churches, business organizations, community agencies, or the mass media, and whatever the area of learning, whether science, art, health, or international relations — should be the transformation of persons from the life of self - centered desire to that of devoted service of the excellent, and at the same time the creation of a democratic commonwealth established in justice and fraternal regard rather than in expediency.
The roots of this distinction lie in Augustine's thought: the service of private ends by private persons manifests cupiditas — wrongly directed, self - centered love or motivation — while efforts by those at the head of communities to serve the good of those communities show the effect of a concern for justice informed by caritas, rightly directed love.
At the same time, justice demands that society should come to terms with, and affirm, that person's homosexuality.
On purely moral issues, judges are no more competent or trustworthy, as Justice Scalia observed in Cruzan, the Missouri «right to die» case, than «nine people picked at random from the Kansas City telephone directory.»
When the Pentateuch is understood in its entirety, it appears that the message of the Pentateuch is that God was never angry at people and never wanted sacrifices and offerings, but wanted instead a people for Himself who lived by faith in God and with justice and mercy before a watching world.
Every thoughtful person has understood that the pro-life position - explicitly and consistently articulated by the Catholic Church at every level of teaching authority - is that justice requires that every unborn child be cared for andprotected in law.
In fact, the first paragraph of the City of God alludes to the famous passage from the prophet Habakkuk, «the just shall live by faith,» and in book nineteen Augustine cites Habakkuk twice, most notably at a point where he links the just person (iustus) to the justice (iustitia) due God «who rules an obedient city according to his grace.»
May God bless you with anger... at injustice, oppression, and exploitation of people, so that you may work for justice, freedom, and peace.
To show how tyrannical any country that aimed at achieving perfect justice — even at the expense of family, friendship, and the self - consciousness of persons born to love other persons and die as particular persons — would be, Socrates turned the rulers into gods and most people into animals to be controlled.
We're in a cultural moment where more and more people are looking suspiciously at a justice system that seems untrustworthy.
Looking at America and the race problem he says: «America can demonstrate that justice, equality, and cooperation are possible between white and colored people «21 Mr. Wright makes the important point that the belief in the inevitability of a great evil, such as war, will itself contribute to man s inability to deal with that evil.
While in the case of the Canaanites God poured his judgement on human wickedness, through His chosen, but, alas, not righteous people, God's justice is supremely displayed at the Cross where the sinless Son of God bore the judgment of all human wickedness.
It's little comfort but at least the justice system might give the people of KC some closure, more so than with murder + suicides.
If you are going to spout utter nonsense then it would be better to condemn the ev (il) angelicans that tell their congregations that murdering people is OK and demanding justice for the thousands of child brides and spousal ra - pe and abuse that conservative ev (il) angelicans seem to excel at.
Furthermore the conscience belongs to the heart and the heart is a PERSON upon which Lord Jesus will recreate man after the heart exits the body when rendering his Justice at His Second Coming!
A God who at first glance is comparable to the picture of the Oriental ruler, who governs his people with complete arbitrariness, bound by no rational law; but a God who is conceived as wholly different from an Oriental ruler, since all physical traits are lacking, all tyrannical desires alien; a God who desires justice and righteousness and punishes sin, a God who loves His people as a father his first - born son, a God to whom the religious man ills as to his father, and in whose help he trusts in all situations of life.
God, they argued, will not `' pervert justice»; (Job 8:3) he never will «cast away a perfect man,» nor «uphold the evildoers»; (Job 8:20) the wicked man, therefore, «travaileth with pain all his days,» (Job 15:20) terrors «chase him at his heels,» (Job 18:11) and any triumph he may have «is short»; (Job 20:5) the just God allows trouble to fall exclusively on evil men, so that all trouble reveals the precedent wickedness of the sufferer, and to an afflicted person like Job the proper message is, «God exacteth of thee less than thine iniquity deserveth.»
This is beginning to happen, but, paradoxically, the interfaith movement which draws together people of all faiths in the search for justice and peace at the same time often makes its members very critical of the compromises that many faith communities have made with the abuse of power and social injustice.
There is much to be said, for instance, on behalf of Justice Kennedy's complaint that the decision deprives the people of California of the right to govern themselves by referenda, if the losers of a plebiscite can challenge the outcome and, with the collusion of friendly state officials unwilling to defend the people's will, win in court what they can not win at the ballot box.
May God bless you with holy anger at injustice, oppression, and exploitation of people, so that you may tirelessly work for justice, freedom, and peace among all people.
In 1978 he wrote about Christ Without Myth: «The newer theological developments of the past decade, especially the emergence of the various theologians of liberation, compelled the conclusion that the most urgent theological problem today, at any rate for the vast number of persons who still do not share in the benefits of modernity, is a problem more of action and justice than of belief and truth.
It is the difference between pursuing knowledge as power only and pursuing knowledge as power at the service of values and responsible to social and ecological justice and to the people whose welfare is affected by the exercise of that power.
The approach of many conservative churches has been to cop out at this point with the rationale that it is the church's responsibility to bring people to Christ and that once they have been converted they will take it upon themselves to work for justice in society.
Berrigan's complaint, in short, is that the reestablishment of a Jewish state (a justifiable goal) has come at a tremendous cost in human suffering, armed violence and moral decay; that the course of the new state has been a betrayal of everything the term «Israel» has stood for — justice, compassion, succoring the humiliated and injured; that a «settler state» was established through the expropriation of the people of the land, followed by an imperialist venture, based on the subjugation and exploitation of the conquered; and that, to add moral insult to physical and spiritual injury, the spokesmen of and for the state claim for it a special virtue and glorious achievement which may not be criticized.
Where black churchmen were bound together across denominational lines by the spirit of justice which — though at times only timidly — opposed the oppression and dehumanization of others, white churchmen were united across those lines by a spirit of hatred for black people.
It is interesting to look at some more sweeping generalisations often made by psychologists: that men are more oriented towards rights and justice, women more towards responsibility and caring (and, yes, self - giving); or, to put it another way, male identity is forged in relation to the world, and female identity awakened in a relationship of intimacy with other persons; or, further, that «development», in the male mode, implies establishing the independence of «self» from others, while in the female mode self is developed by relating to others.
The personal story of a white male preacher may demonstrate how a person whose beginnings were in a totally different social milieu may arrive at a strong commitment to and theology of social justice.