Sentences with phrase «people become concerned»

A few people become concerned here that letters which are short and sharp sound impolite.

As people become concerned about the potential dangers of home - use pesticides for bed bugs, a number of more natural products have been developed.

Average people become concerned for their jobs, and begin saving as a pad against the future.

«The biggest thing that people become concerned about [for batteries in cars] is the ability to be able to tolerate abuse,» said Joe Redfield, principal engineer at the Southwest Research Institute, a nonprofit engineering research and development group.

Globally, people became concerned that reduced ozone levels would lead to increased cancer rates.

Finally, some people became concerned enough about this that they made changes to how tailors in general operated their businesses.

Not exact matches

«Sensitivity, concern for other people's feelings and aspirations, a becoming modesty.

Over time, as people became more and more aware of the effects commonly used products can have on the environment, plastic - happy clients who once cared mostly for cost and convenience morphed into savvy customers with real concerns about the impact polyethylene and other petroleum - based products have on the ecosystem.

However, the issue of phone addiction among young people has become a growing concern in the United States as parents report their children can not give up their phones.

«If you put the issue of wages in front of people, all of a sudden that becomes a primary concern.

Ubel said that when the issue of wages is brought up, it becomes the primary concern, and people forget about the nonmonetary rewards of the job.

«There are the people who just want to keep doing what they are doing, and their concern is that the new regulations will make what has always worked suddenly become legally ambiguous,» says Alex Mittal, co-founder and CEO of Funders Club, an online venture capital firm that has been invited to comment on the changes by the White House, the Treasury and several D.C. think tanks.

Instead of expressing concern, the person will leave with this passive - aggressive text and stew until it become a major issue.

«Several people have expressed concern of becoming alligator food because the alligator is seen out of the pond near the building, by the dumpster, and near the cars,» he wrote.

Comments made by Unilever chief marketing officer Keith Weed in February sound mighty relevant in the light of Cambridge Analytica: «It is acutely clear from the groundswell of consumer voices over recent months that people are becoming increasingly concerned about the impact of digital on well - being, on democracy — and on truth itself,» Weed said.

Though Ouisa Capital believes the concerns addressed by Rule 3270 are important, we have found in our experience that the rule is overly inclusive to a point of becoming burdensome for Members and Associated Persons.

Funny that so many concerned people are afraid that our soldiers will be duped into becoming (gasp) Evangelical Christians.

Moreover, many Americans have become concerned about the indifference toward values and behavior that was so characteristic of the Great Society thrust, the aversion to holding persons responsible for those actions that precipitated their own dependence, the assumption that «society» is to blame for all the misfortune in the world.

Indeed, this widespread and largely irrational fear has become a second epidemic — one that must also be addressed by pastors concerned for people's spiritual health.

My main concern is that people become like Jesus and thrive in His kingdom.

Regardless, my main concern is with people who will get criticized and condemned for not wanting to become a «church member.»

What I had hoped would be a safe, inviting forum for people to express their questions, concerns, doubts, fears, or even disgust and disappointment became instead my own noose.

Town meetings and other devices will be required in order to become sensitive to the concerns of persons other than the core participants.

For the person who loves and shows concern for all creatures, life will «become harder... in every respect than it would be if [one] lived for [oneself], but at the same time it will be richer, more beautiful and happier.

First, its premisses concerning society and modern man are pseudoscientific: for example, the affirmation that man has become adult, that he no longer needs a Father, that the Father - God was invented when the human race was in its infancy, etc.; the affirmation that man has become rational and thinks scientifically, and that therefore he must get rid of the religious and mythological notions that were appropriate when his thought processes were primitive; the affirmation that the modern world has been secularized, laicized, and can no longer countenance religious people, but if they still want to preach the kerygma they must do it in laicized terms; the affirmation that the Bible is of value only as a cultural document, not as the channel of Revelation, etc. (I say «affirmation» because these are indeed simply affirmations, unrelated either to fact or to any scientific knowledge about modern man or present - day society.)

The force of this concern that people not become complacent about their present condition is strikingly, if puzzlingly, expressed in his idea that even those who have attained entire sanctification should keep growing.

«The state which would provide everything, absorbing everything into itself, would ultimately become a mere bureaucracy incapable of guaranteeing the very thing that the suffering person — every person — needs: namely, loving personal concern.»

Martin Buber says Paul sees faith as the only condition of salvation so that personal holiness and salvation become the sole concern, and the sphere of the person is separated from that of public affairs.10

I raised these concerns and it became apparent that people are more concerned about maintaining what is institutionalized for them.

General education is concerned with what a person needs to know and to become as a human being, not merely as a cog in the corporate mechanism.

This concern with the students» personal lives do» not mean that the students do not learn the classics, Jewish and otherwise, but they do so in order that they may become whole persons able to influence others and not for the knowledge itself.

When a person acts on behalf of someone who has won his sympathy, the welfare of the other person has become his interest — it is a new self - interest altered by the genuine concern for the welfare of the other.

Many young people in Latin America, who were motivated by the Gospel to love their neighbor and be concerned for justice and freedom in their society, have often become Marxists simply because their churches did not provide biblical instruction about Christian discipleship, or because they [their churches] were blind to clear demands from the Bible and opportunities and challenges provided by new social situations.80

If Church teaching were to be wholeheartedly accepted by the Church as something that should be promoted with enthusiasm, if Humanae Vitae becomes seen as teaching that will make people's lives holier and happier, several consequences follow for education concerning sex and relationships.

A member of the House of Lords has expressed concern that telling other people about the Christian faith could soon become a crime.

The church becomes one more dehumanising «thing» (seeing people as things called sinners, or bums on pews, or soldiers in the work of the church, or worship leaders, or whatever) more concerned with making sure the church / congregation / denomination survives than with seeing the individuals live.

We fulfill the law of love only as we become inclusively concerned for other people and work in concrete situations to make them happy as whole personalities and communities.

Working with a concerned happiness our minds begin to become free to pursue ways and means of helping people.

Just as the physical union of two persons becomes rich and rewarding, and not only gratifying in a physical and emotional sense, when it is expressive of a wide sharing of life together, so also a family that is totally centered in itself, without concern for those around it and for the broader matters they represent, is likely to lose a great deal, while with such an awareness and wider sharing it is likely to be rich and rewarding.

When I was the only person in a church meeting of a hundred plus, who voted against spending thousands on a building (mainly because of dodgy fiscal justification and concerns over leadership empire building), I obviously became villein of the peace!

Indeed all these ideas do become without meaning if the human person, the «I,» who is first of all concerned, is looked at from without, if the «I» is described as one can describe in general propositions the nature of a human being; if, as usually results, the individual man is regarded as a specimen of the genus homo.

It has been argued that conservative congregations are growing because there are clear expectations concerning what a person must be and do in order to become a member.

Such «religious intuitions» are the «somewhat exceptional elements of our conscious experience» that Whitehead seeks to elucidate as evidence for God's consequent experience of the world.9 Only a living person experiencing a whole series of divine aims, sensitive to the way in which these shift, grow, and develop in response to our changing circumstances can become aware of their source as dynamic and personal, meeting our needs and concerns.10 Jesus, full of the Spirit, knew God personally in this intimate way, until these aims were taken from him in the hour of his deepest need, when he experienced being forsaken by God on the cross.

... I was becoming... open to learning things from people of a different culture concerning what biblical Christianity should look like in their culture.

Persons became martyrs because they had a concern for human beings.

But once we are freed from the obsession to baptize, to «save `, and our concern becomes the much wider concern of God to bring about God's Kingdom, the obvious relativization of baptism opens the way to understand the Church not as an Institution of Salvation, but as a movement of Jesus followers at the service of all God's people and God's creation.

Once we are freed from the obsession to baptize, to «save `, and our concern becomes the much wider concern of God to bring about God's Kingdom, the obvious relativization of baptism opens the way to understand the Church not as an Institution of Salvation, but as a movement of Jesus followers at the service of all God's people and God's creation.

Ross the bible is quite clear that it is not by works that we are saved but by the finished work of Christ.We are saved the moment we accept Christ.Can you say that you stopped sinning the moment you accepted Christ i certainly did nt it was ingrained in my old nature.When we have the holy spirit he helps us to be transformed into Christ likeness that process is sanctification.You are right there is no condemnation to those that are in Christ Jesus.The bible says that Jesus and the father are in heaven and the holy spirit is with believers though they are one they are also separate individuals.As far as sin is concerned we can not in our own strength live a christian life it is impossible only though trusting the holy spirit by accepting Jesus can we live a life as overcomers.If we choose to accept sin in our lives after becoming christians then we can not become overcomers i think people accept Christ for the benefits and then live there lives for themselves i used to.I do nt know about but how is it going are you overcoming sin in your life or i know i am able because the holy spirit helps me.I do nt have to try anymore i just have to believe that through Christ the holy spirit empowers me to do that which i cant.I appreciate your comments.regards brentnz

Community clergymen can therefore move into action in the prevention of mental and emotional disturbances in each of these three areas: (1) by using the mental health center resources to make their total pastoral ministry more effective in the early detection of problems; (2) by becoming more comfortable in the use of their own style of helping troubled people so that some crisis situations can be contained; (3) by using the rich resources of social concern in the churches to attack the wider problems out of which so many individual cases of emotional disturbance arise.

God has a hands - off policy as far as human will and the course of nature are concerned so that we can become people who will freely choose to love the deity.