Sentences with phrase «people by their life experiences»

I have read this post and It provide a great knowledge about the motivational speaker that motivate the people by their life experiences and motivational thoughts that helps to lift - up their mind thinking and trying to increase their business capabilities.

Not exact matches

By feeling truly present, you can share unbounded spaces and experiences with the people in your life.

While there's sometimes no substitute for lived experience, there are also plenty of books that can save you a whole lot of heartache by teaching you basic skills that lots of young people end up learning way later than they should.

Sears grew dramatically, as did consumerism, because it did one thing above all else, it simplified people's lives at a time of increasing socioeconomic complexity by eliminating the friction in a transaction and replacing it with a trusted experience.

And this research insight appears to be bore out by the real - life experiences of young entrepreneur Thursday Bram, who recently pondered the question, «Are people misjudging you simply because you appear young?»

«At some point in your life you'll find yourself in a similar position: Surrounded by people who are smarter, faster, who have more experience and more money — and you'll just have to find a way,» he said.

Zafrir, a former commander of Israel's famed intelligence corps, Unit 8200, told me that the conscripted Israeli military experience has become a major generator of entrepreneurial skills, as people are trained fast, learn how to cope with failure and how to innovate by achieving the impossible because lives depend on it.

After founder and CEO Stuart McClure had a near - death experience on a flight to Australia in 1989, he made it his life's word to «find and fix the problems introduced by technology to prevent bad stuff from happening to innocent people,» he tells LinkedIn.

It's probably not going to be possible to have a jury of people that have never heard of the bands, that have never heard the music, but the real question is, even with that understanding, can they only focus on the evidence that's being presented by the parties at trial and only use that evidence and nothing from their own life experience outside of the courtroom to make that decision?

But Binelli's too clear - eyed and too sympathetic to the actual problems experienced by the people that live there to find anything exciting about wiping the city's slate clean for a «rebirth.»

But as the Houston elderly care facilities are experiencing, many elderly people are not able to live by themselves anymore....

Students of the program can also learn about options in - person by attending live seminars and events hosted by experienced options instructors.

I've always believed your life is changed by the books you read, experiences you create and the people you meet.

Too many young people, suckled by the Internet and infused with too little life experience, expect to put up a free website, sit back, and rake in the cash.

Too many young people, suckled by the Internet and infused with too little life experience, expect to put up a website, sit back, and rake in the cash.

His writing is informed by his experience guiding hundreds of people through their own life insurance buying journey.

I understand your article Kerry and how family can be and should be a support in birth, in living and in death, however so many people on this earth do not get to experience that... so many times families are torn apart or kids are abandoned and marriages ruined by one thing or another, so we must realize who gave us life, what purpose he gave us life for!

I am only speaking from my own experience now, but I have found that the most effective thing I can do in response to being wounded, harassed, punished, «messed with» and so on by persons who have made narcissism something of an art in their own lives, is to avoid letting those wounds become my own «narcissistic wounds.»

If this quality of relationships is experienced, to some degree, part of the time, then a deep - level religious attitude toward persons and life will be caught by the children and reaffirmed in the adults.

Three children experienced a series of extraordinary visions in 1917 and were given a message that was both extraordinary and very ordinary: people must pray and do penance (that was the ordinary bit; these things are central to Catholic life, always have been and always must be) and failure to do this would ensure that evils would be spread by Russia across the world (an extraordinary statement to make to children living in an obscure corner of Portugal with limited access to any knowledge of Russia or indeed to anywhere else outside their local area).

I began this chapter by stating that through my experience as a pastor I have been moved out of a rigid, moralistic legalism into what I believe is a more loving and more compassionate attempt to discover the best alternative within the particular circumstances of each person's life.

All profoundly religions people are gripped by a vision of reality which is not only beyond the state but beyond the difficult lessons of experience, beyond the realistic analysis of social forces and societal needs, beyond the prudential calculations of common sense, and beyond the fragmented bits of data we get from daily life.

Essentially the orthodox Church wanted to defend its conviction that in the person of Jesus Christ and in the experience of God present in Christian life and worship, the believer was met by very God.

Based off my years of experience people who have faith generally waste their precious moments on earth by praying and trying to feel a connection with something that doesn't exist vs. the people who have rejected the notion of god who go and live their lives to their fullest because they know of the limited amount of time they have.

In an essay on «The Theology of Religion» (I.T.C. Journal, I / 1, 1974), I have argued that a theologian can have his life and thought enriched by this experience precisely because he views the faith of other persons from within his own system of belief and thought.

My experience from helping people struggling with life and misery bears out what you described when you said «He destroys sin by tearing it apart from the inside, not violently, but through love, grace, mercy, forgiveness, and revelation.

Mental health values in religious practices are realized as by - products of participating as the spontaneous celebration of life and of experiences of depth relating to God, other persons, and self.

about people who experience same - sex attraction trying to live a Christian life, this fuller exposition of his thought on the new ideologies presented a fascinating look into the way in which colonialism — discredited by liberals and to lesser extent many conservatives as well — has gone away from the actual military and political rule seen in previous centuries, to a stealthier and subtler form of the exertion of foreign power.

this just shows that the world is getting weirder by the day... the pope is right, the world is experiencing amnesia nowadays... people especially in the west tends to have this amnesia coz they believe that they can live without God... they believe that they do nt need Him coz, they still able to survive... BUT what they do nt realize what these are all temporary... just look at the crisis going on right now... maybe God is still a mystery coz only FAITH can conquer mystery... can anybody out there lead me to any person who can create simply a tree, a true living tree... we know for sure that there are some who can create furnitures out from a tree... im really bothered that the world will end sooner than later... GOD FORBIDS... history just keeps on repeating itself... what a pity for the small children and the coming generation...

John Kirkby started CAP in Bradford in 1996, believing that God was calling him to sacrifice his career in the financial industry and use his experience to help the poor - people crippled by debt, living in fear and without hope.

We use material from anywhere and all styles that says what we want to say, lyrics that can be connected with by real people describing many different experiences in life and where God is in it all.

In other words, they have neither gone the way of experience - rich evangelicalism, nor have they offered an experience that relates honestly to people informed by science and a humanistic world - view in their own lives.

People who live in villages affected by Hurricane Mitch have had a great experience hosting church teams that helped them rebuild.

By civil religion I refer to that religious dimension, found I think in the life of every people, through which it interprets its historical experience in the light of transcendent reality.

He responded by relating the parable of the Good Samaritan, one of my personal favorites... bear traps are hidden, and often unseen till bear or human are caught in them... the traps are deliberately placed, they don't just suddenly appear... the answer to the question was the man who had compassion on the man taken by robbers... he was a social and spiritual outcast who had compassion on someone who in normal circumstances would have hated his guts... because his doctrine and «lifestyle» were not acceptable to the religious establishment... I have had life experiences that bear this out, experiencing love and compassion from people whom today's religious establishment demonizes and looks down upon... any reading of the Good Samaritan story should be followed up by a reading of 1 Corinthians 13....

It is an event which is experienced by an individual or a group of people as an abiding astonishment which no knowledge of causes can weaken, as wonder at something which intervenes fatefully in the life of this individual and this group.

It appears that there is general though only implicit recognition of the fact that a call to the ministry includes at least these four elements (1) the call to be a Christian, which is variously described as the call to discipleship of Jesus Christ, to hearing and doing of the Word of God, to repentance and faith, et cetera; (2) the secret call, namely, that inner persuasion or experience whereby a person feels himself directly summoned or invited by God to take up the work of the ministry; (3) the providential call, which is that invitation and command to assume the work of the ministry which comes through the equipment of a person with the talents necessary for the exercise of the office and through the divine guidance of his life by all its circumstances; (4) the ecclesiastical call, that is, the summons and invitation extended to a man by some community or institution of the Church to engage in the work of the ministry.

These alike suggest that the thoughts, actions, and experiences comprising Jesus» life and person will have been supremely compatible with God's loving purpose, with which ours are only sometimes compatible; and that they will have been supremely incorporated by God into himself.

From this last experience emerged what was to be his life's work — a new form of evangelisation, living with the shanty - dwellers, caring for disabled people abandoned by others, teaching, and sharing the faith.

The person who knows this Word of, God in his life and exalts it with wonder, or the one who has not experienced this liberation, who has perhaps been crushed or coerced by a family or ecclesiastical structure, and who considers this law abominable because he has known nothing but the slavery imposed by other people?

Codes we can judge by the sort of people we associate with them after some experience of life.

Yet within a framework of disparate biological inheritance fixed by nature and of disparate social inheritance which is the result of both biological and human forces, the democratic ideal requires that every person be given an opportunity to experience the «abundant life» and do the work for which he is best fitted.

People are motivated to engage in this kind of reflection by the life issues and experiences that are most real to them.

At that time the founder «enlightened by inspiration from God, indicated the path of true belief and his practical solutions, based on his own spiritual experience, brought relief to people suffering from disease, misfortune, and all other miseries of life.

The converting people were led step by step to reject their former way of life and enter the new life in Christ as shared and experienced by the Christian community.

Christianity in particular has been interpreted as the religious experience of the peoples of Europe, constantly nourished by the life, teaching and personality of Jesus of Nazareth, and as the dominant force in the unit of Western civilization, holding together its constitutive Hebrew, Greco - Roman and Germanic elements.

These people found in that experience the kind of personal renewal, inspiration, and life - direction which they had by their religious training always attributed to God — the giver of life and the Lord of individuals and nations.

A case of even the very earliest childhood experience now recollected by the oldest person among us, however, involves past occasions of experience from within the same living person and not occasions from another person in the remote past.

people and congregations are blown to and fro by the winds of secularization, but unlike the students they have little or no experience of historical consciousness applied to faith, hence must live in a changed world by means of antiquated pieties and timeworn concepts of authority, morality and the Bible.

An Emergent definition of relevance, modulated by resistance, might run something like this; relevance means listening before speaking; relevance means interpreting the culture to itself by noting the ways in which certain cultural productions gesture toward a transcendent grace and beauty; relevance means being ready to give an account for the hope that we have and being in places where someone might actually ask; relevance means believing that we might learn something from those who are most unlike us; relevance means not so much translating the churches language to the culture as translating the culture's language back to the church; relevance means making theological sense of the depth that people discover in the oddest places of ordinary living and then using that experience to draw them to the source of that depth (Augustine seems to imply such a move in his reflections on beauty and transience in his Confessions).