Not exact matches
He has a heart for the hurting in his community and leads a small
discipleship group
called Belong, whose doors are open
to drug addicts, the homeless, those with learning difficulties and any
person who simply wants
to belong.
This may mean what through the influence of Professor C. H. Dodd has come
to be
called realized eschatology, the belief that Jesus had brought the Kingdom
to fulfillment in his own
person and he was thereby affirming his messiahship.4 It seems
to me more probable that Jesus meant primarily though perhaps not solely
to declare the possibility of entrance into the Kingdom here and now by repentance, the acceptance of God's forgiveness, and the assumption of the obligations of
discipleship.
His
call to costly
discipleship does not come
to people who are playing bridge or drinking beer in a tavern or potting flowers or are otherwise pleasantly engaged.
It appears that there is general though only implicit recognition of the fact that a
call to the ministry includes at least these four elements (1) the
call to be a Christian, which is variously described as the
call to discipleship of Jesus Christ,
to hearing and doing of the Word of God,
to repentance and faith, et cetera; (2) the secret
call, namely, that inner persuasion or experience whereby a
person feels himself directly summoned or invited by God
to take up the work of the ministry; (3) the providential
call, which is that invitation and command
to assume the work of the ministry which comes through the equipment of a
person with the talents necessary for the exercise of the office and through the divine guidance of his life by all its circumstances; (4) the ecclesiastical
call, that is, the summons and invitation extended
to a man by some community or institution of the Church
to engage in the work of the ministry.
Because all
people do not respond
to the preaching of the gospel and its concomitant
call to discipleship, however, the gospel itself demands that Christians both encourage society
to» «make serious and positive use of the social theories» of Jesus Christ and the Scriptures,» and help society
to heal social injustices by loving our neighbors as ourselves.21 Toward this end, the church must first of all proclaim
to the world the Bible's perfect rule not only for faith but also for practice.
Again and again I encounter evidence of the conviction that this is a time
to emphasize «naming the Name» and
calling people to discipleship.
The task of religious leaders is
to call their
people to live citizenship as
discipleship, which in this instance means using the arts of persuasion rather than the anarchic tactics of disruption
to do the work of justice.
Here is a model of evangelism that can involve the whole congregation both in
calling other
people to Christian
discipleship and in strengthening the ethical commitment of the faithful.
Before the first four who were
called to discipleship knew quite what they were getting into, Jesus had declared that they would continue
to be fishermen, only it would be
people they would catch (Mark 1:17; Matt.
Therefore,
discipleship — in general — and recovery ministry in our churches — more specifically — must begin by laying the foundation of what Jesus has accomplished on the cross for those who believe (gospel truths) and then bid
people to live out the
call to follow Christ (gospel imperatives).