Sentences with phrase «people describe feelings»

Other people describe feelings of awe when listening to a powerful piece of music.

I'd heard people describe the feeling of having their milk letdown as a sort of tingle, but I felt sharp stabbing pains from the nipple all the way to the deep part of my breast whenever I went to feed him.

More than simple fatigue, brain fog makes it difficult to concentrate on tasks at hand; people describe feeling like they are stuck in a kind of «haze.»

Most people describe it feeling like a sharp pinch or a period cramp.

Many times, after just a few sessions, people describe feeling more hopeful, clearer, less anxious, more confident and better able to work through relationship conflict.

Not exact matches

While many people might describe themselves as simply feeling «bad,» emotionally intelligent people can pinpoint whether they feel «irritable,» «frustrated,» «downtrodden,» or «anxious.»

Adam Braun, founder of Pencils of Promise, described in his book, The Promise of a Pencil, what it feels like when business people appear to lose interest in him after he says he has a non-profit.

«And we're all flying through space together, as a team, and it gives you this perspective — people have described it as this «orbital perspective» — on humanity, and you get this feeling that we just need to work better — much, much better — to solve our common problems.»

Participants were asked to describe the emotion the person in the photo was feeling.

A Reuters witness described the roof and walls of a well - built house shaking hard as the storm rocked the island of Providenciales and caused a drop in pressure that could be felt in people's chests.

Scientists gathered about 10,000 people, showed them pictures cropped tightly around the subject's eyes, and asked them to describe what emotion the person pictured was feeling.

It's entirely symptomatic; what you feel inside — that brew of emotions that people often lack the vocabulary to describe — is the measure of the disease.

Mihaly Csikszentmihalyi championed this notion when he realized that this experience was felt and described in a similar manner no matter the person — religious mystics, scientists, artists, and ordinary working people describing their most rewarding work experiences.

That moment when a person is feeling truly satisfied by what he or she is doing — that's the flow state Silva is describing.

Since then, there has been a wave of self - immolations in Algeria, Egypt, Pakistan, Punjab and elsewhere, by people who feel that they have no voice to counter what they have alternatively described as «injustice, oppression and lack of equality,» or «poverty, corruption and unemployment.»

I mean to say I can very easily understand why people would feel the way I described.

However you having said that the «Christian camp» are or feel like your people has left me surprised again with either the support for comments or saying nothing about how so called «Christians» have been described.

That was a very interesting read many comments caught my attention I've recently been diagnosed with Bipolar I have hallucinations and hear voices in my ear's when I hallucinate it's likes they are trying to get me thousands of them I can only describe them as dark shadows and they are trying to get me just as they are about to get me a brilliant white light surrounds me and there's three entities humanly shaped but like this brilliant white light they are also glowing this brilliant whiteness I can't understand what they are saying the only way I can explain it is emotions comfort joy love is what I feel emanating from these entities the voices I hear aren't evil telling me to do bad things to people when I get put into a mode of fear I live in a rough area of Scotland and everytime I've got into a fight something possesses me I know this for a fact as I can't control myself I'm an observer watching my family / Friends say I change they say my eyes change and I look evil I personally do think possibly through my own personal experience I» am possessed as I act out of character I've lost interest in many things I've recently I decided it's time for change I've lost my faith I've been trying to connect with God and feel his love which I used to feel the presence of the holy spirit everytime I try connect I get a feeling of abandonment I just think if I am possessed could these entities stop me connecting with «God» I can say from my heart of hearts «JESUS CHRIST HAS COME IN THE FLESH» I think it's more to do with the persons own personal fears which I have noticed my fears have changed if I had to be truthfully with myself I fear God which I know I'm not supposed to just I can't explain it I guess if you ever need a test subject I'm up for the challenge like I said I'm on journey to find myself and my travels have brought me hear I'm going to hang around for a wee while there's lots of good information to be plundered loll

«My friend who's also a musician described it as feeling like people have decided who you are before they've even met you,» she says.

Many people would say that my dis belief in a god that is described by any organized religion, and my rejection of jesus christ as our savior, and feel he was just another person, those two things alone would be sufficient to keep me out of heaven.

A supportive leader - response can often be followed productively by a question aimed at activating the person's strong side — e.g., Leader: «How would you describe the way you were feeling a few minutes ago?»

I do see where I am trying to describe how people are feeling though.

In another study, people were asked to describe their own and their partner's feelings regarding a variety of forms of foreplay (from kissing and caressing to oral - genital play).

So, if I want people to accuse me of permitting sin in order to feel like I've rightly described grace, then I won't tell them to repent.

It appears that there is general though only implicit recognition of the fact that a call to the ministry includes at least these four elements (1) the call to be a Christian, which is variously described as the call to discipleship of Jesus Christ, to hearing and doing of the Word of God, to repentance and faith, et cetera; (2) the secret call, namely, that inner persuasion or experience whereby a person feels himself directly summoned or invited by God to take up the work of the ministry; (3) the providential call, which is that invitation and command to assume the work of the ministry which comes through the equipment of a person with the talents necessary for the exercise of the office and through the divine guidance of his life by all its circumstances; (4) the ecclesiastical call, that is, the summons and invitation extended to a man by some community or institution of the Church to engage in the work of the ministry.

If so, it would describe their position aptly enough, for they evidently felt themselves, and other people felt them, to be in some measure separate from «the people who care nothing for the Law.»

Spiritual, but not religious can also describe a large number of people who have very solid, very defined beliefs but do not feel the need to dress them in doctrine and dogma and ritual.

I pose to the reader, or any person, the following dilemma: Imagine Alan in two possible worlds: one world like the one just described in which he thought he was a great painter and felt completely happy about this, and died, but was deceived and another world in which he really was a good painter and his paintings sold for a high price because he was being recognized as such and was not deceived, and again dies happily.

People who are spiritual but religious are describing how they feel about life, they are not proclaiming they have the answers, and good for them.

Highlights for me included Chapter 2 («Turtles All the Way Down»), in which Jason manages to use a strange blend of Stephen Hawking and Dr. Suess to engage readers in a really helpful dissection of presuppositional apologetics, Chapter 4 («The Weight of Absence»), which beautifully illustrates the fear and emptiness that comes from not feeling God's presence as often or as keenly as other people seem to, and Chapter 5 («Reverse Bricklaying»), which describes Jason's struggles with prayer and the comfort he finds in traditional liturgy.

First it requires us to find and describe what Tillich called the «boundary situations,» that is, those points where modern men and women reach the limits of their human existence, where they sense they are alienated from society and other people, or feel a lack of personal meaning, or fear being useless and having no worth.2.

If the alcoholic feels the minister's concern, he may listen, and the words may have an impact even though the person has to deny verbally that they describe the way things really are.

Maslow uses the phrase «oceanic feeling» in his discussion of the self - actualizing person to describe the experience of being a part of the whole universe.

The motion picture Network contains a memorable scene that describes the way such people feel today.

Perhaps he would have ruffled fewer people's feelings if he had used, like the topologist Rene Thom, a less obviously loaded term, such as «the logos» of an entity, which Thom defines as a figure which describes the totality of the regulatory mechanisms of a system.

People want what you describe above, to feel all warm & cozy inside.

Indeed the love command is described by Furnish as a duty independent of feelings, as being measured by comparison not with self - love but with divine love, as unrestricted in nature and scope, and as requiring the whole person including our feelings, and as not able to pick and choose its object.

I relate to feeling done with church and being described as creative by an adviser, and that because I am creative that people who are comfortable with their systems and structures would find that threatening.

And still not describing everyday gay people, who never felt any different.

If you press me to tell why I loved him, I feel that this can not be expressed, except by answering: Because it was he, because it was I.» Few people, in any age and in any culture, have had a friendship like this one; but how many people in our world can comprehend, or even imagine, the experience Montaigne describes?

But I can't say I've never felt the way you describe, sometimes the social media world just seems too perfect to feel good anymore as a «normal» person.

I haven't weighed myself but I feel as though I have lost a few pounds — perhaps 5 — but definitely not the dramatic 20 + pound loss that some people describe.

When i hear people describe him as the new Berkamp, i felt it was disrespectful, he is good but bot great.

I feel we need another striker (a much younger one) to blend with the team before giroud's legs won't kick much again and not because he is not world class (as some people have described him)

However I do feel that these sites fuel what I can best describe as a Lemming effect negativity, where one rant fuels the next rant and so on until every person is literally brainwashed into only being able to put across negative rants with any ability to step back and submit a balanced comment literally stripped away.

People will describe this game as must - win for Arsenal but I feel these are the sort of games you can not lose - that is the best way to look at these games.

People always described me as brave and strong when Finley died — I never felt it.

And a child who feels angry enough to break something rather than use words to describe intense feelings isn't an imperfect person.

PPD is a term that most people use to describe postpartum emotional distress, but many pregnant and postpartum moms have mostly anxiety - related symptoms — feeling irritable, agitated, or overwhelmed — without primary depression.

I have no way to describe back labor to people who haven't experienced it for themselves, but it was seriously the worst thing I have ever felt.