~ Note: Aboriginal people don't support open adoption for Aboriginal children and young
people for cultural reasons.
Not exact matches
Developmental lending as practiced by IBC involves providing financial services (primarily loans) to aboriginal
people who,
for a variety of
cultural and / or financial
reasons, are alienated by mainstream lending institutions; approving loan applications on the basis of typical financial considerations while taking into account the potential
for positive social or community outcomes; and evaluating social outcomes resulting from the loan portfolio over the long term.
There are a few
reasons for the increase in issues we've seen:
cultural norms are shifting, cultures are different around the world, and
people are sensitive to different things.
People are different
for both biological and
cultural reasons.
Hitler was born with little money, and the majority of jewish families that lived near and around germany HAD been wealthy, and so one could argue that Hitler was just looking
for funding and a back
reason to make his sheep like followers do his deeds so he played on his
peoples misunderstandings and
cultural separations.
The same is true
for people in other religions... their
reasons for believing in their religions in the first place are mostly subjective (or regional /
cultural) too.
For people, such as Americans, who are circumcised at birth and have no religious or
cultural reason to circumcise, the foreskin can trigger powerful curiosity and envy.
Some
people, perhaps
for religious or
cultural reasons, believe that you shouldn't take fate
for granted by filling your house with baby products before the baby arrives safely.
In our society, fewer
people are having kids than ever before, and there are many
cultural and societal
reasons for that shift.
It also strikes me as problematic
for a number of other
reasons, mostly because it's hard enough living in a female body without another
cultural concept floating around that makes other
people feel like they're entitled to tell me what I should and shouldn't be doing with my own body.
For a number of reasons it makes sense to draw the lines around the communities that people actually identify with, for cultural, historical, linguistic or other reaso
For a number of
reasons it makes sense to draw the lines around the communities that
people actually identify with,
for cultural, historical, linguistic or other reaso
for cultural, historical, linguistic or other
reasons.
«One of the
reasons may well be fewer
people identifying as «
cultural Christians» ie those who have no active involvement with churches and who may previously have identified as Christian
for cultural or historical
reasons.
The Ooni represents the cohesion that we are looking
for in Yoruba land and
for that
reason, we will do everything to continue to ensure that this government support the
cultural heritage of the Yoruba
people.
For Mackey, who is African American, the risk is exacerbated: People of color eat a lot of locally - caught fish for economic and cultural reaso
For Mackey, who is African American, the risk is exacerbated:
People of color eat a lot of locally - caught fish
for economic and cultural reaso
for economic and
cultural reasons.
Zubizarreta says the
reason is as follows: «
People are somewhat wary of the idea of living in a wooden house: it's an organic material, it's less consistent that concrete or steel and can catch fire, etc.» In this researcher's view, the
reason for this wariness is largely a
cultural one: «Today, there are excellent treatments to improve the durability of timber; with respect to behaviour in the event of fire, the CTE - M standard specifies how the structure has to be designed.
the
cultural gap is also one of the main
reasons why Polish dating in the UK assists in meeting
people, who would simply understand you and also find a partner
for life.
For religious and
cultural reasons A number of
people in the manosphere responding to Elise Linscott's article are commenting on the dorky appearance and demeanor of her ex-husband
This assembly uses film clips to explore the
reasons for a variety of
cultural celebrations, and how young
people in films deal with celebrations linked to religious and
cultural rites of passage.
There are endless
reasons why
people choose to visit Paris again and again: it is a beautiful and
cultural city, very walkable, with great sights and it has been a source of inspiration
for many writers, artists, and filmmakers.
Another
reason to postpone the launch of the
cultural center was that «the owners [of 299 Meserole building] suddenly and with no warning (based on an event planners mis - use of the building last week
for a party that went on until 6AM with 400 drunk party goers) demanded I provide them with EVENT insurance... which BY LAW is required
for any assembly over 75
people,» Peter wrote in his email,»... that would cost me $ 40,000.»
There is a special emphasis on figures with whom we feel a sense of discovery: artists whose work
people may not know
for reasons of geography, or gender or
cultural bias.
CSA growers are exactly the
people who should be receiving government encouragement
for all kinds of environmental and
cultural reasons.
I was interested in the climate wars prior to that — but hearing what she had to say piqued my interest because
for quite a while I have been interested in what sorts of things bias how
people reason I have been particularly interested in how
people use pattern - finding to make sense of the world, and how
people's
cultural / social / ideological / experiential / psychological identifications affect their cognition and
reasoning.
For example, if you agree that
people of all ideological and
cultural and political stripes are vulnerable to identity - oriented «motivated -
reasoning,» then what do you think about articles that finger point about about the biases among «liberal» scientists even as the political orientation of the author is dismissed as a potentially relevant factor?
In the northern hemisphere only; in summer but colder in winter;
for reasons completely unlike today; not with 6.7 billion
people trying to maintain large - scale agriculture; then we hit the Subatlantic period around 5,700 years ago and
cultural artefacts in the historical record suddenly change.
(1) the temperament and developmental needs of the child; (2) the capacity and the disposition of the parents to understand and meet the needs of the child; (3) the preferences of each child; (4) the wishes of the parents as to custody; (5) the past and current interaction and relationship of the child with each parent, the child's siblings, and any other
person, including a grandparent, who may significantly affect the best interest of the child; (6) the actions of each parent to encourage the continuing parent child relationship between the child and the other parent, as is appropriate, including compliance with court orders; (7) the manipulation by or coercive behavior of the parents in an effort to involve the child in the parents» dispute; (8) any effort by one parent to disparage the other parent in front of the child; (9) the ability of each parent to be actively involved in the life of the child; (10) the child's adjustment to his or her home, school, and community environments; (11) the stability of the child's existing and proposed residences; (12) the mental and physical health of all individuals involved, except that a disability of a proposed custodial parent or other party, in and of itself, must not be determinative of custody unless the proposed custodial arrangement is not in the best interest of the child; (13) the child's
cultural and spiritual background; (14) whether the child or a sibling of the child has been abused or neglected; (15) whether one parent has perpetrated domestic violence or child abuse or the effect on the child of the actions of an abuser if any domestic violence has occurred between the parents or between a parent and another individual or between the parent and the child; (16) whether one parent has relocated more than one hundred miles from the child's primary residence in the past year, unless the parent relocated
for safety
reasons; and (17) other factors as the court considers necessary.
Too often Indigenous
peoples have been portrayed as having no laws, or when their laws are acknowledged, they are oversimplified and flattened as
cultural beliefs or values, rather than as complex intellectual processes
for reasoning, decision making and social ordering.
(1) the temperament and developmental needs of the child; (2) the capacity and the disposition of the parents to understand and meet the needs of the child; (3) the preferences of each child; (4) the wishes of the parents as to custody; (5) the past and current interaction and relationship of the child with each parent, the child's siblings, and any other
person, including a grandparent, who may significantly affect the best interest of the child; (6) the actions of each parent to encourage the continuing parent child relationship between the child and the other parent, as is appropriate, including compliance with court orders; (7) the manipulation by or coercive behavior of the parents in an effort to involve the child in the parents» dispute; (8) any effort by one parent to disparage the other parent in front of the child; (9) the ability of each parent to be actively involved in the life of the child; (10) the child's adjustment to his or her home, school, and community environments; (11) the stability of the child's existing and proposed residences; (12) the mental and physical health of all individuals involved, except that a disability of a proposed custodial parent or other party, in and of itself, must not be determinative of custody unless the proposed custodial arrangement is not in the best interest of the child; (13) the child's
cultural and spiritual background; (14) whether the child or a sibling of the child has been abused or neglected; (15) whether one parent has perpetrated domestic violence or child abuse or the effect on the child of the actions of an abuser if any domestic violence has occurred between the parents or between a parent and another individual or between the parent and the child; (16) whether one parent has relocated more than one hundred miles from the child's primary residence in the past year, unless the parent relocated
for safety
reasons; and (17) other factors as the court considers necessary
This can be
for many
reasons including a lack of
cultural «fit», language barriers, or the perception that mainstream services are not welcoming to Indigenous
peoples.