Sentences with phrase «people from their sins»

And she will have a son, and you are to name him Jesus, for he will save his people from their sins.

* Matthew 1:21 And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins.

21 And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins [«Jesus» is the Greek word for the Hebrew name, Jehoshua» (Joshua); and Joshua in Hebrew means «Jehovah the Savior.»

But Mary and Joseph's naming ceremony would be different from all the others, because in Matthew 1:21, Gabriel told Mary that Jesus would save his people from their sins.

And as the worshippers chant, «The voice of the coming of the Messiah is heard» maybe they could hear Jesus cry out in pain from being circumcised, and Joseph, lifting up Jesus in his arms and praying, «Our God and the God of our fathers, raise up this child to his father and mother, and let his name in Israel be called Jesus, for He will save His people from their sins» (Matt 1:21).

He is still saving people from their sins today — those that trust and believe in Him and ask Him to be their Lord and Savior.

We are going to save people from their sins.

As I have looked for opportunities to «save people from their sins» I was able to talk to a guy today about two of his relationships.

In Matthew, the angel appears to Joseph in a dream and tells him that Mary's child will save his people from their sins.

After all, Joseph was promised by the angel that Jesus «will save his people from their sins» (Matt.

The Bible shows throughout that God never separates the sinful person from the sin.

He saves people from the sins.

``... You must name him Jesus because he is the one who is to save his people from their sins.»

«He shall be called Jesus, for he will save his people from their sins.»

Matthew adds, «[Mary] will give birth to a son, and you are to give Him the name Jesus, because He will save His people from their sins» (1:21).

This is how Joseph's Jesus saves his people from their sin.

So then it is the blood of Jesus Christ, the sacrifice of his life, which saves his people from their sins, and from the judgment of God.

He is called Jesus, «for he will save his people from their sins» (1:21).

Jesus will save his people from their sins.

Christians believe that this ultimate sacrifice redeemed us all from sin in the same way that lambs and other animals were once sacrificed as a symbolic way of cleansing people from sin.

I thought Jesus saved people from their sins, not in their sins.

This claim neglects the wide variety to be found in the work of translators, and the play on Greek words can be balanced by Matthew 1:21: «you shall call his name Jesus, for it is he who will save his people from their sins — «Jesus» and «save» are related in Hebrew («ieshua» — «ieshoa»).

«Name the child Jesus, for he will save his people from their sins.»

She will bear a son, and you are to name him Jesus, for he will save his people from their sins.»

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to save his people from their sins.

Not exact matches

For instance, «someone has to pay for a mover and cough up the security deposit because you're not necessarily going to get it back from the original apartment if the other person is staying,» says Wynne Whitman, attorney at the law firm Schenck, Price, Smith & King, LLP and coauthor of Shacking Up: The Smart Girl's Guide to Living in Sin Without Getting Burned.

You CAN still reproduce by having relations with memebers of the opposite gender, that is obvious, what you are missing out on is that to ensure that people didn't prefer same gender relationships over the opposite gender relationships, it was made a sin punishable by death to avoid any kind possible population reduction from members of the church.

Followers of Christ have no hatred against the people, we were taught to stay away from sin.

But, we also criticize people who adhere to the dogma — of Christianity, of Islam, of Hindu tradition — when the actions are far removed from what the «policies» of the respective texts dictate (e.g. love thy neighbor, but act badly to others, specifically non-Christians *), or when the «policies» are adhered to VERY closely and make no sense in today's day and age (e.g. homosexuality is a sin).

They went after the Christ, Jesus Christ of Nazareth, because they know people need him to be saved from their sins.

His appeal to the dignity of humanity, the toleration of differing ideas, and emotivism finds a needed alternative in James Rogers» response from a Christianity that observes how sin perpetuates «the indignity of the human person.»

Luke, I think what is hard for me to understand is why loving someone enough to point the way from sin and to God causes people to go ballistic.

The Christian Church shall refrain from preaching to people the «Law of Sin and Condemnation!»

All three movements also have roots in violence, with the Jews justifying war with the «chosen people» rhetoric, the Christians justifying violence with rhetoric that they are saved from sin by Jesus, and the Muslims justifying violence with rhetoric about jihad for Allah.

He leverages the objective - subjective distinction to note that a person who commits what is objectively a mortal sin might not be subjectively guilty of that sin, and therefore may be excused from full blame for it.

It's ashame that some people finally realize they've missed out on a relationship with their Heavenly Father while on their Death bed, but as the Thief on the Cross came to Salvation in his last hour so can any person who is willing to ask Jesus to save them from their sins.

This, all while playing tambourines, waving ribbons and flags, watching people being delivered from the sins of Fall Out Boy, My Chemical Romance and Panic at the Disco.

Got ta love how the Pope will endorse condoms for people he perceives couldn't possibly get any more immoral, but forbids the devout layperson from protecting their bodies, their personal temples, when they choose to sin.

Why should I assume that just because a Catholic might think I'm estranged from the true Church or a Baptist might think I'm sinning by sprinkling babies that they must also think I flick people off on my daily commute and secretly harbor violent thoughts toward puppies?

But then I don't worship hope, or pray to it in the hope that it will intervene in something or other, or believe that it inspired people to write down its thoughts and laws in a set of books that encapsulate truth for all eternity, or believe that it sent its son to redeem us from sin.

«If my people, who are called by my name, will humble themselves and pray and seek my face and turn from their wicked ways, then I will hear from heaven, and I will forgive their sin and will heal their land» (2 Chronicles 7:14).

It's easy to see individual sins and their aggregate effect alienating people from one another and from God in Sandtown: shooting another human being or stealing to buy drugs are obvious as are landlords who won't deal with lead paint or officers who don't strap prisoners down in the van.

Read the Bible, the Bible clearly says, if my people, who are called by my name, will humble themselves and pray and seek my face and turn from their wicked ways, then I will hear from heaven, and I will forgive their sin and will heal their land.

Reflect on this a little: Many of the inspirations of the threefold system of political economy derive from evangelical inspirations such as personal creativity, personal responsibility, freedom, the love for community through association and mutual cooperation, the aim of bettering the condition of every person on earth, the cultivation of the rule of law, respect for the natural rights of others, the preference for persuasion by reason rather than by coercion, and a powerful sense of sin.

No — not just for sins we supposedly committed, but for Adam and Eve's sin of eating from the tree of knowledge — that fable that Christians use to splatter every last person, no matter how good and decent they are, with the guilt tar.

Theologically, the two paths of rigorous discipleship and responsible consumption take their cues from a classic tension in Christian thought: between the way things are and the way they ought to be, This tension appears in the very first pages of the Bible: persons are made in the image of God but with Adam fall into sin.

To be honest, it's more than a little scary when the people who are supposed to be spiritual role models for the next generation are seemingly lost in a sea of self - righteous, politicized sin that seems to be so far removed from what Jesus represented.

In many different ways and at many different times, Jesus indicated that He was the new temple; that in Him people could receive forgiveness from sins, access to God, and restoration from exile.

I see people falling away in disillusionment from church people that don't act like church people, but then they flounder in a world filled with sin, slowly sinking to that level and blending in till there is no light or salt.