Sentences with phrase «people in a particular society»

While writing culture assignment, you must understand that culture comprises of the total of inherited ideas, beliefs, values and knowledge accepted by people in a particular society or in a particular organization.It is the behavior that results when a group adopts a set of generally unspoken and unwritten rules for working together.

Not exact matches

In any case, in the following paragraphs I will first analyze Whitehead's remarks in Process and Reality on societies as the necessary environment for the ongoing emergence of actual occasions and then show how this analysis throws unexpected light on Whitehead's further explanation of the hierarchy of societies within the current world order, in particular, the difference between inorganic and organic societies, and, among organic societies, those with a «soul» or «living person» and those without such a central organ of controIn any case, in the following paragraphs I will first analyze Whitehead's remarks in Process and Reality on societies as the necessary environment for the ongoing emergence of actual occasions and then show how this analysis throws unexpected light on Whitehead's further explanation of the hierarchy of societies within the current world order, in particular, the difference between inorganic and organic societies, and, among organic societies, those with a «soul» or «living person» and those without such a central organ of controin the following paragraphs I will first analyze Whitehead's remarks in Process and Reality on societies as the necessary environment for the ongoing emergence of actual occasions and then show how this analysis throws unexpected light on Whitehead's further explanation of the hierarchy of societies within the current world order, in particular, the difference between inorganic and organic societies, and, among organic societies, those with a «soul» or «living person» and those without such a central organ of controin Process and Reality on societies as the necessary environment for the ongoing emergence of actual occasions and then show how this analysis throws unexpected light on Whitehead's further explanation of the hierarchy of societies within the current world order, in particular, the difference between inorganic and organic societies, and, among organic societies, those with a «soul» or «living person» and those without such a central organ of controin particular, the difference between inorganic and organic societies, and, among organic societies, those with a «soul» or «living person» and those without such a central organ of control.

In particular, Francis articulated «four specific principles which can guide the development of life in society and the building of a people where differences are harmonized within a shared pursuit.&raquIn particular, Francis articulated «four specific principles which can guide the development of life in society and the building of a people where differences are harmonized within a shared pursuit.&raquin society and the building of a people where differences are harmonized within a shared pursuit.»

The charter deals also with the rights of particular groups who merit special consideration in society, such as elderly people, migrants, people with different capabilities, and prisoners (12).

Eliot saw this as a particular danger in industrial society, which creates «people detached from tradition, alienated from religion, and susceptible to mass suggestion: in other words a mob.

The church, into which one is born (like the medieval Catholic Church), is distinguished by an ethic of conservation and compromise in its relationship with the surrounding society; the sect, which one must join as an adult (like the Anabaptists), rejects the surrounding society and has an ethic of rigor, perfection and transformation; the mystic is primarily a subjectively religious person who is not linked to any particular religious body (or, if linked to one, does not find it very important).

They are a group of people dedicated to promoting and disseminating a particular view — they have tenets to which they adhere and seek to influence the opinions of others in order to effect changes in society.

Many of these same people bring children into the world at a high pace, and then would prefer that the rest of society take over and educate their children in their particular brand of religion when they don't plan well and don't want to violate their beliefs.

An open society, on the other hand, is organized on the basis of functional pluralism, in which every person is classified in many different ways, each for a particular purpose, and in which no single general rank order is recognized.

Equally so, a civilized society, as one whole and regardless of its particular political orientation, exerts its influence solely in terms of the individual effort of persons, acting either alone or in concert with one another.

Interestingly, the depictions are what would be expected of relatively primitive hunting societies, but to my knowledge, they certainly do not reflect a literate people, let alone a people who were familiar with the particular oral or written narrative contained in Genesis or this book's alleged supreme deity.

Many of these same people bring children into the world at a high pace, and then would prefer that the rest of society take over and educate their children in their particular brand of religion when they don't plan well.

Moral and legal rules are the product of society, and, though they may have validity in a particular cultural setting, they ought not to be «universalized» to apply to all peoples in all societies.

It is true, as Hall points out, that for Whitehead ordering principles are «immanent» within particular occasions (see UP 261 - 70), but in most cases those ordering principles also reflect the «mutual relations» of individuals, as well as the «community in character» pervading groups or societies of individuals (AI 142).13 This is particularly true of persons: the relations between occasions which constitute the human body and brain, and the «community of character» of the succession of personal experiences, give an essential element of unity to human experience.

This kind of broad association is of particular value to a society like ours, one in which people are increasingly tribalized and segregated and even a laudable value like diversity can be trivialized, as when a mother brags about how her child attends such a «wonderfully diverse» prep school, what with the boy from Senegal whose dad is a UN diplomat and the girl from Sri Lanka whose mom is an officer with the World Bank.

Such an ethics always asks about the meaning of any particular sexual act in the total context of the persons involved, in the context of their society, and in the context of that direction which God desires for human life.

It matters to God; hence it is meaningful to speak of the way in which, once we have come to the end of our life in this world, something abides — and that something is of enormous importance and gives dignity to our humanity, both for you and me as particular persons and also for human society in its total reality — a society of which each of us is a member, by virtue of our belonging together in what an Old Testament text beautifully calls «a bundle of life».

So many people in today's society follow the typical path of climbing up the corporate ladder simply to be able to maintain a particular material lifestyle, postponing the enjoyment of life until after retirement.

Refering back to the notion of the suit as a black man's bullet - proof vest, we have mandated particular kinds of behaviours in order for people to view [non-whites] as full members of society.

Writing in a linked Comment, Dr Shabbar Jaffar, Liverpool School of Tropical Medicine, UK, says: «The prevalence of diabetes in sub-Saharan Africa has increased rapidly in the past 10 years or so, affecting people in all sectors of society but, in particular, and disproportionally compared with high - income settings, affecting younger people, with substantial economic effects.

The test, reported in the Journal of the American Chemical Society, could be of particular help diagnosing people in low - income areas.

There is simply no very reliable way to project fertility, and in particular the rapidity of the «demographic transition» whereby people tend to opt for lower fertility as the societies they participate in get richer.

Liposuction This fat - removal surgery (docs use a thin surgical instrument to break up fat cells in a particular area, then vacuum out the cells with a suction device) is best for healthy people who have localized fat deposits they want to get rid of — saddlebags, love handles, tummy fat — not those who want to lose lots of weight, says John Canady, MD, president of the American Society of Plastic Surgeons.

While, individually, we have responsibility to improve our own wellness, most people are significantly influenced by social forces in the form of fitness trends, advertisements, food costs and availability and, of particular concern, physical, biochemical and mental - emotional stress brought on by life in modern society — life increasingly characterized by existence in Max Weber's steel shell.

There are so many people in our society who could benefit from yoga, but one group of people is in particular need.

We use detoxification therapy because it is our belief that each person has a particular ability to tolerate the toxins that are the result of an industrialized society - whether it's air pollution, heavy metals, pesticides, or the additives and preservatives found in many of the processed foods we eat.

Squatting makes full use of the body's range of movement, stretching, exercising and healing — it is precisely the fact that Western society is socialised into sitting rather than squatting at a young age that leads to joints and the spine atrophying over a lifetime, leading to the stiffness and fusing of bones, arthritis, and a multitude of things from middle age onwards; a general loss of youthfulness — older people who have squatted all their lives appear more youthful, and they suffer fewer of the toilet - related ailments of Western society, but I suspect fewer joint and mobility related ailments too, relating to the spine in particular.

But some sociologists, such as Millsom Henry - Waring of the University of Melbourne, have given warning that electronic forms of communication in general — and digital - dating services in particular — are gradually changing society's conception of relationships and marriage for the worse by encouraging people to view partners as commodities that can simply be traded in for better versions at the click of a computer mouse.

Digital technology and smartphones in particular have transformed many aspects of our society, including how people seek out and establish romantic

Of course, one of the main setbacks of this is looking for new candidate without suffering the consequences from society's prejudices and these websites provide that particular possibility, so any woman can access them in order to meet their next potential love interest, away from the judging eye of other people.

In our society, teachers have an opportunity to observe lessons together, [it's called] Lesson Study - in the practice of maths education in particular, but education in general - where wisdom, practical wisdom, is supposed to [be] communicated from elder people to the younger generatioIn our society, teachers have an opportunity to observe lessons together, [it's called] Lesson Study - in the practice of maths education in particular, but education in general - where wisdom, practical wisdom, is supposed to [be] communicated from elder people to the younger generatioin the practice of maths education in particular, but education in general - where wisdom, practical wisdom, is supposed to [be] communicated from elder people to the younger generatioin particular, but education in general - where wisdom, practical wisdom, is supposed to [be] communicated from elder people to the younger generatioin general - where wisdom, practical wisdom, is supposed to [be] communicated from elder people to the younger generation.

The EEF and the Royal Society hope to identify best practice and approaches to support young people to achieve in science, with a particular focus on pupils from disadvantaged backgrounds.

The sartorial code in Islamic societies became the symbol of a particular culture which serves the religious beliefs of their people.

Last week ~ I wrote about gifted children have the tendency to become obsessed with a particular area and topic (http://community.educationworld.comcontent/obsessed) and warned teachers not to discourage this traitwhich can be found in highly successful people ~ whove made major contributions to society — but rather help students find healthy ways to develop it.

The Expo is also the place to put faces to names — so whether it's buttonholing a member of the Music Education Council or a representative from your particular exam board, or seeking out advice by talking to professional associations ranging from the Incorporated Society of Musicians and Musicians» Union to the European Piano Teachers Association UK, Association of British Choral Directors or the British Kodály Academy — with around 150 exhibitors, it's likely that the person you're looking for is in the building.

Writing a Descriptive Essay Writing a descriptive essay is really all about describing something - it could be a society, or an object or even a person - you may for instance be asked to write an essay about a particular character in a book in which case what this actually means is that you have been asked to describe that person — including some events or incidents that throw up a persons character.

It appeared that many people are not aware about the precarious situation refugees and these Syrian refugees at this particular juncture in time, live in, which makes them the weakest link in Turkish society.

While invoking the ideal of democratic openness on which American museums and American society in general are supposedly founded, it reminds you of where in particular you are: in Southampton, whose inhabitants include some who are wealthy beyond the wildest dreams of most people, a place where not all will feel that they truly belong.

Fifty years from now you may well see the same thing, people taking immense pride in the way that America tackled the issue of climate change with innovation, and vim and vigor... and they'll forget that in the early twenty first century, a population of «haves» fought tooth and nail to resist doing the slightest little thing about the problem, merely to protect their own particular, personal interests and standing in society, and so making the problem that much worse and the solutions that much later in coming.

It presages a law captured by the rhetoric of the right to freedom of expression without due regard to the value underlying the particular exercise of that right; a law in which, under the guise of the right to freedom of expression, the «right» to offend can be exercised without responsibility or restraint providing it does not cause a disruption or disturbance in the nature of public disorder; a law in which an impoverished amoral concept of «public order» is judicially ordained; a law in which the right to freedom of expression trumps — or tramples upon — other rights and values which are the vital rights and properties of a free and democratic society; a law to which any number of vulnerable individuals and minorities may be exposed to uncivil, and even odious, ethnic, sexist, homophobic, anti-Christian, anti-Semitic, and anti-Islamic taunts providing no public disorder results; a law in which good and decent people can be used as fodder to promote a cause or promote an action for which they are not responsible and over which they have no direct control; a law which demeans the dignity of the persons adversely affected by those asserting their right to freedom of expression in a disorderly or offensive manner; a law in which the mores or standards of society are set without regard to the reasonable expectations of citizens in a free and democratic society; and a law marked by a lack of empathy by the sensibilities, feelings and emotional frailties of people who can be deeply and genuinely affronted by language and behaviour that is beyond the pale in a civil and civilised society.

[10] «(d) a group shall be considered to form a particular social group where in particular: members of that group share an innate characteristic, or a common background that can not be changed, or share a characteristic or belief that is so fundamental to identity or conscience that a person should not be forced to renounce it, and that group has a distinct identity in the relevant country, because it is perceived as being different by the surrounding society; depending on the circumstances in the country of origin, a particular social group might include a group based on a common characteristic of sexual orientation.

In particular, the equality guarantees set out in Section 15 of the Charter have been introduced for the purpose of responding to negative stereotypes and stigmatization which affect marginalized persons in society, including disabled personIn particular, the equality guarantees set out in Section 15 of the Charter have been introduced for the purpose of responding to negative stereotypes and stigmatization which affect marginalized persons in society, including disabled personin Section 15 of the Charter have been introduced for the purpose of responding to negative stereotypes and stigmatization which affect marginalized persons in society, including disabled personin society, including disabled persons.

The duty of care owed by one person to another in modern society also varies with particular situations.

That defence — a defence which recognizes that people in particular positions, such as investigators for regulatory bodies, must be immune from lawsuits for their saying things that may lessen someone's reputation, even where the plaintiff alleges «malice» — was accepted by the Ontario Court of Appeal in D'Mello v. Law Society of Upper Canada, 2014 ONCA 912:

Justice Wilcox found that in 1829 the claim area was occupied and used by «Aboriginal people who spoke dialects of a common language and who acknowledged and observed a common body of laws and customs».47 He accepted that what united and distinguished them from neighbouring groups was a «commonality of belief, language, custom and material culture».48 Though sub-groups or families exercised particular rights and responsibilities for particular areas to which they «belonged», those rights and responsibilities arose from a wider normative system that operated within the broader Noongar society.49 The rights of the sub-group were burdened by the entitlement of others to access land for various purposes.50

In this context «society» is to be understood as a body of persons united in and by its acknowledgement and observance of a body of laws and customs... To speak of rights and interests possessed under an identified body of laws and customs is, therefore, to speak of rights and interests that are the creatures of the laws and customs of a particular society that exists as a group which acknowledges and observes those laws and customsIn this context «society» is to be understood as a body of persons united in and by its acknowledgement and observance of a body of laws and customs... To speak of rights and interests possessed under an identified body of laws and customs is, therefore, to speak of rights and interests that are the creatures of the laws and customs of a particular society that exists as a group which acknowledges and observes those laws and customsin and by its acknowledgement and observance of a body of laws and customs... To speak of rights and interests possessed under an identified body of laws and customs is, therefore, to speak of rights and interests that are the creatures of the laws and customs of a particular society that exists as a group which acknowledges and observes those laws and customs.8

And the Vienna Declaration [55] calls on states to «ensure the full and free participation of Indigenous people in all aspects of society, in particular in matters of concern to them».

The United Nations General Assembly emphasises that persons belonging to minorities have the right to participate effectively in cultural, religious, social, economic and public life; [29] as does the Vienna Declaration and Plan of Action calling on states to «ensure the full and free participation of indigenous people in all aspects of society, in particular in matters of concern to them».