The Christian story would still inform and enrich these principles and procedures, but they would be stated and defended to
people in our pluralistic society who do not necessarily begin with Christian presuppositions.
Not exact matches
So how,
in a
society like the United States where the right of an individual to worship or not worship the God they choose is a fundamental and constitutional right, does a religious
person reconcile the sense of preeminence with a
pluralistic culture?
Our engagement
in the world
in an anxious age is made possible by our confidence
in the gospel
in a
pluralistic society where
people have profoundly different beliefs.
These questions pour forth
in a spate: How can we talk about Christ
in a
pluralistic society in which «the truth» is not believed to be the possession of any
person or tradition?
Modernity's emphasis on secularism involves three elements - a) the desacralisation of nature which produced a nature devoid of spirits preparing the way for its scientific analysis and technological control and use; b) desacralisation of
society and state by liberating them from the control of established authority and laws of religion which often gave spiritual sanction to social inequality and stifled freedom of reason and conscience of
persons; it was necessary to affirm freedom and equality as fundamental rights of all
persons and to enable common action
in politics and
society by adherents of all religions and none
in a religiously
pluralistic society; and c) an abandonment of an eternally fixed sacred order of human
society enabling ordering of secular social affairs on the basis of rational discussion.
There is some theological sense
in the notion that the church models reconciliation
in a
pluralistic society by helping all kinds of
people to get along together
in church who would not associate, let alone work together
in the world outside the church.
Marty's new book is a resource for
people of conviction who want to be good citizens
in a
pluralistic society: «You want to do the right thing by your God, your tradition, your country, the public order, the law and the courts, and your fellow citizens.
In our
pluralistic society, constituted of
people with all kinds and shades of religious belief and disbelief, the advocacy of religiously oriented education presents serious difficulties.
Both the biblical and philosophical humanisms that emerged
in the first and second centuries C.E. were fostered by and responded to two enormous social changes: new discrepancies of status (the same
person could occupy more than one role
in a
pluralistic and mobile
society), and the downward mobility of values.
Seriously, though, isn't the whole point of our
pluralistic society that we are enriched with the diversity of traditions and practices of all the
people in our daily lives?
Switzerland remains the great success story of a
pluralistic society in which the political boundaries largely correspond with the personal loyalties of its
people despite cultural - linguistic diversity.