Sentences with phrase «people leave a place»

«There's a huge influx of people leaving places like Google and Facebook to work on projects in the space, and I think of that as the most promising indicator,» Huang said.

Not exact matches

Part of the reason is that it can take years to access prison rehabilitation programs if you have a longer sentence because people with shorter sentences get priority; despite recent national efforts to make opioid antidotes and addiction treatments more widely accessible, many prisons still don't have these programs in place, leaving addicts who make it out of prison far more susceptible to relapse.

This inexpensive system of Internet - connected sensors placed on objects within a person's home tracks activity so adult children can ascertain if a parent is taking their medication, opening the refrigerator, visiting the bathroom, or leaving the house.

Like Steve Jobs (who was so insistent that employees bump into one another that he placed Pixar's single bathroom at the center of the building), Pogue recommends motivating people to leave their normal workspaces by making life a little less convenient.

Email interaction often takes place between one staff person and a client and the rest of the team is left in the dark.

Though losing a city the size of New York from its roster is certainly a blow to the organization, Airbnb operates in 30,000 cities worldwide, leaving tourists plenty of other places to feel uncomfortable when the person who's supposed to vacate the space they're renting hangs around a bit too long after they arrive.

Instead of placing a lot of importance on leaving a big inheritance for future generations, she said many grandparents want to be the person in the family that people can turn to now — whether it's to help out with college tuition or get that must - have holiday gift.

This year's top 10 trending searches is both predictable, and fascinating, offering up a snapshot of our national psyche; it's a shorthand for the people, places and things that captivated our attention and left us wanting to learn more.

And the great worry is that young people, who traditionally provide the bulk of demand for single - family homes, are taking longer to leave their parents» basement or bid goodbye to their roommates and buy a place of their own.

The changes have left investors wondering whether people will still spend as much time on the site and whether brands will continue placing as many digital ads there.

[01:30] Introduction [02:30] Tony welcomes Alexandra [03:40] Launching in 2007 — it came from a place of passion [04:25] Establishing clear roles among founders [05:40] Flexing her multilingual skills in business [06:25] Adjusting how you speak to someone based on their objectives [08:10] The secret to Gilt's growth [09:20] Building a business that would thrive during winter [10:20] Finding the capital to purchase inventory [10:40] Moving from venture to private equity funding [11:20] It's all about smart money [11:40] The future of traditional retail [12:20] The subscription model [12:40] Catering to the time - starved customer [12:55] Bringing services into the home [13:10] Leaving Gilt to lead Glamsquad [16:10] Glamsquad started as an app [17:10] Vetting employees [18:10] Building trust with customers [19:00] Taking massive action — now [20:20] Launching the first sale on Gilt — without a return policy [21:30] Fitz [22:00] The average person wears only 20 % of their wardrobe [23:00] Taking the time to understand your customer [23:20] Challenges as a woman in business [24:40] Advice to a female entrepreneur that's just getting started [25:25] The importance of networking [25:50] Knowing the milestones to hit along the way

To many of the Facebook users you leave behind, walking away from Facebook will send a message that you don't want to cultivate ties with them — because for many people, Facebook is the only place those ties can be cultivated.

Methodology Our study aims to find the places where people are leaving credit card rewards on the table.

Still, many of these people may see Vegas as a short - term place to get some funding and perhaps live for a few months or years, but once they get funding, they often leave.

Please note that this course is for a small group of people, leaving the last places available.

This reason goes hand - in - hand with why the exchange was created in the first place and focused on people that institutional finance has left behind.

If people could just follow the teachings for themselves and leave others alone to live as they believe, then the world would truely be a better place where millions were never slaughtered in the name of some one elses god.

I think we tend to have a romanticized picture of what it looked like for people to leave everything behind and follow Jesus into unknown places.

Now in this dislocation of a person from the immediacy of place, he is left with mere «feeling» toward whatever object of attention is not the self.

His followers are doing pretty good job of eliminating minorities by forcing them to leave their country or be converted to Islam, but you know what, those days of Koranic abuse are over, people are hitting back at s. a. v. a g e s from air, governments around the world are not hesitant to call them terrorists and killing them any place they find.

The thinking seemed to be «good riddance» when a bullied person left, because there will always be someone to take their place.

In these cultural circumstances, people in high places in both the government and Church see that, with an imperial outlook of her own, Orthodoxy might be able to fill the vacuum left by the defunct Communist Party in the system of post-Soviet administration.

A people - friendly market, he further states, is a social institution, used deliberately under human direction and control; the dictum «leave it to the market has no place here».11

Some involve the simple reality of leaving a «place» and losing the intimacy of the people one knew in that place.

People are increasingly recognized that the economy itself is far too important to be left to those who deal with it in such abstract ways and that society as a whole is too rich to be placed in the service of the market.

Even in the Peoria speech that gained him national attention, however, he left no doubt that his opposition to Kansas - Nebraska was based on the conviction that the «new free states are places for poor people to go to and better their condition.»

``... very strong politically correct and left - wing revisionist history attitude or tone that's also Anti-American (especially a vague charge against «U.S. foreign policy»), and strong anti-capitalist elements... blasphemy, implied urinating, vomiting, scatological humor, and comments on breast feeding and sexual parts of people's bodies; light brief violence includes beating on car window and trying to damage car, man comically shoves people off a stage, man burns books; sexual content includes homosexual references, implied adultery with a pregnancy out of wedlock, talk about a priest raping boy in the past, a giant condom balloon placed on church steeple, references to real condoms, implied fornication; upper male nudity, man wears a dress; alcohol use and drunkenness; smoking and marijuana use depicted, including eating marijuana brownies; and, strong miscellaneous immorality includes lying, stealing, revenge, rebellion, dysfunctional family portrayed, father is a pothead and a drinker and lives in a trailer»

If you are really KINGDOM of ELOHIM people you don't leave your place of the kingdom.

When I go through David Kinnaman's research, which reflects just about every concern I express in my «15 Reasons» posts --(young people are leaving the church because they believe it is too exclusive, too combative with science, hyper - political, out - of - touch when it comes to sexuality, and an unsafe place in which to wrestle with doubt)-- I am often met with blank stares.

aaaaaan then by historical account, after the disciples left their homes, gave all they had and hung out with poor people «to keep their good economic standing,» cried in joy from beatings because they could serve Christ and not the world, and all of the twelve but one were beaten thoroughly and executed, becuase the one who lived was placed in boiling oil and WOULD NOT DIE in front of thousands of viewers... «tooooo keep their «good economic standing?»»

Even his own disciples wanted places at his right and left hand, wanted control of the «purse», wanted him to not associate with the wrong kinds of people, wanted him to soften his message.

There are only a few places left where people blindly follow their teachings, because they are too lazy or ignorant.

For example, many people treat the possibility of rehabilitation behind prison walls with the same skeptical indifference that even devout Catholics now bestow upon purgatory: We can't even fathom how moral change happens, if at all, in either place, so we leave its remote possibility up to God.

What I find weird is that people are posting everywhere how the owners of this place is such good Christians and how they are closed on Sunday due to this but these same individuals leave church every Sunday and go to places that are open to eat and also go to Wal - mart and malls.

The kind of person who wants to leave this world a better place lives very differently than the kind of person who wants to leave this world for a better place.

I think people just want to find a place where the pebbles and boulders are left on the ground — a place where they can just breathe and not be anxious about an ambush.

In the second place, Brunner shows that even the most skeptical accounts leave us with a historical figure, and with a figure who does witness to his own person as decisive.

But the truth is, when we go to these places and meet the real people who live there, we are the ones who leave changed.

now hes in the kingdom on his throne how much more powerfull now and us being his servants and conduits we have all the power of heavenat our disposal by his will.and we are to walk in the darkest places but we have a brighter light and when we go to the dakests we leave that light the darkest place bescomes the brightest place becuause the power used there stays if accepted and kept.we leave a lighted path for others to receave and gets the all deserving glory praise and thankfullness and worship and love he wants.we are always should have the servent humblness.to learn to lead we serve when we lead we still serve and people will do the same when they see how well its system works.bless you and follow his path and make ways for him and others.

His voice and thoughts are ripe for the world to glean from... It's as if he is saying, «Listen, you normal people, I don't get why you think you have this burden or voice to try and make a difference, voice concerns, create a place for commiseration and though experiments... leave that to us, the few who should have the loudest voice, who are apart of an elite line of life commentators... I mean, for me, it's my God given job... For God's sake, I HAVE TO do this to support my family.

When we close the Bible we are left with an all - loving God who longs to welcome all people, whatever race, gender or orientation, a God to whom everyone is precious and who has placed in every life a sacred and unbeatable purpose.

The way she worked and scraped together funds from all over the place while the Indian religious system can just accept fate and leave people dying in the streets.

Likewise, the Presbyterian Church (USA)'s changes to its policy took place over a much longer time than Azumah names, involved persons holding many positions left undescribed, and came about not because the denomination chose to ignore the Scriptures but because over time, many of us became convinced that there are theologically and historically faithful ways of reading the Scriptures that find space for contemporary understandings of homosexuality.

And there are also quite a few people who left that place that may not seek therapy but who openly struggle with faith - threatening questions about God and the Christian journey because what was said and what was done there were in such severe contradiction they just don't know what to believe anymore.

But to Miss Gebbie, the main problem is that our common ethic «misrepresents information, denies sexuality early, denies homosexual sexuality — particularly in teens — and leaves people abandoned with no place to go.»

The saddest part of Miss Gebbie's performance is the part about how our «repressed» attitudes «leave people abandoned with no place to go.»

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The good preacher left out a lot in his sermon... In the first place you could not detain these people unless you passed laws denying them basic rights of citizenship... and of course they would have to be forbidden from any of the professions..

Imagine if Santa didn't leave actual, physical gifts, but was credited for the feelings of goodwill and generosity that people feel during the holidays, and what if he wasn't supposed to be living in a «real» place like the North Pole, but was just an invisible spirit, like some other characters we know?

I feel like we need a group for all those Christians who have left institutional church (there sure seems to be a lot), a place where they / we could meet in person.