Sentences with phrase «people of different faiths in»

If you have people of different faiths in the company.
But Mr. Stringfellow leaves no basis for a meeting of people of different faiths in a search for principles of human justice.

Not exact matches

In often excruciating detail, she explains how people of different faiths make different decisions about these matters.
Atheists: I know many there are many people that practice religion just by fanaticism, I've seen many people in my opinion stupid (excuse the word) praying to saints hopping to solve their problems by repeating pre-made sentences over and over, but there are others different, I don't think Religion and Science need to be opposites, I believe in God, I'm Catholic and I have many reasons to believe in him, I don't think however that we should pray instead of looking for the cause and applying a solution, Atheists think they are smart because they focus on Science and technology instead of putting their faith in a God, I don't think God will solve our problems, i think he gave us the means to solve them by ourselves that's were God is, also I think that God created everything but not as a Magical thing but stablishing certain rules like Physics and Quimics etc. he's not an idiot and he knew how to make it so everything was on balance, he's the Scientist of Scientist the Mathematic of Mathematics, the Physician of Physicians, from the tiny little fact that a mosquito, an insect species needs to feed from blood from a completely different species, who created the mosquitos that way?
The vision is that «people of different faiths... learn from each other's spirituality» to create «a world in which the needs of all creation are integrated with the workings of governments and international business.»
Institutions offering separate women - only swim hours demonstrate that they seek to include in their community people from many different cultures, faiths, and traditions, representing a range of values, beliefs, and experiences.
A significant increase in the proportion of people practising faiths different to Christianity, and;
I now believe it does a tremendous disservice to honorable people who are faithful believers to place on them the additional burden of guilt, shame and magnified suffering that comes from the kind of doctrine that promotes (sells) prayer as a magic talisman which will somehow change God's mind, alter physical circumstance, and fix intractable problems — if only the one praying has enough faith or asks in the right way or lives a holy enough life or professes Jesus enough or waits patiently or never gives up or any of a hundred different gotchas that can be called upon to justify the lack of an affirmative answer.
It wasn't the summer that brought an end to my doubt, but it was the summer I encountered a different Jesus, a Jesus who requires more from me than intellectual assent and emotional allegiance; a Jesus who associated with sinners and infuriated the religious; a Jesus who broke the rules and refused to cast the first stone; a Jesus who gravitated toward sick people and crazy people, homeless people and hopeless people; a Jesus who preferred story to exposition and metaphor to syllogism; a Jesus who answered questions with more questions, and demands for proof with demands for faith... a Jesus who healed each person differently and saved each person differently; a Jesus who had no list of beliefs to check off, no doctrinal statements to sign, no surefire way to tell who was «in» and who was «out»; a Jesus who loved after being betrayed, healed after being hurt, and forgave while being nailed to a tree; a Jesus who asked his disciples to do the same...
Furthermore, being that many different conflicting faiths claim success in sobriety we see that it is faith itself, not the validity of those beliefs, that seem to work for people.
It wasn't just about the subject matter — although it's tricky to write about such a tender and intimate time in a person's life, to tell your own story while still holding space for stories that are so different than your own, to attempt to shepherd people well in the liminal spaces of their faith journeys — but it was also just the season of life with being pregnant with our fourth and then giving birth and suddenly having four tinies between the ages of 9 and newborn meant I had a lot less time with a lot less energy (and even less sleep!)
Jesus was never afraid to touch the untouchable sam is giving good advice but in the scriptures when a person in the old testament touched a leper or a dead person they became unclean that is our fear.What is different with Jesus is that when he touched the lepers his righteousness made them clean instantly when he touched the dead they came to life that is the power of the holy spirit and that power is in all of us who believe by faith in Jesus Christ.So we do nt have to be afraid because we are covered in Christ.brentnz
Craig i am thinking that even though the promise hadnt been fulfilled through Christs death the act of faith is what saved them.As abraham believed God and was credited to hi mas righteousness.I was thinking though there were different dispensation periods ie pre flood enoch post flood elijah the prophets Moses the law giver and jesus all were taken up to God to heaven not just enoch so in all periods there was a representative of Christ as an example to the people of that time that the messiah was coming.brent
It has exposed me to great people of faith who wrestled with the very same questions, albeit in entirely different contexts.
Blending cultures: Faith traditions are becoming more diverse in the U.S. as people of different denominations, cultural backgrounds and ethnic heritages adopt new beliefs or reinterpret traditional ones.
The faith of Israel is fundamentally different from the kind of religiosity that people have in their blood, that simply flows from their being — their gut feelings.
It also means that churches and religious schools and seminaries must take a new and completely different view of the profound role television is assuming in our culture, unless they are prepared to abdicate their own role as the place where people search and find meaning, faith and value for their lives.
They also have faith in their own personal subjective experiences that people of every other religion have, if they are all right how is that different than they are all wrong?
For those who argue that other faiths are not given equal treatment in for example many Middle Eastern countries, i say that this is not just any Eastern country, it is America and our fundamental general beliefs as a people are different from those of extremist Islamic countries.
«It is an indescribable tragedy that Christianity is now under such threat in the Middle East; an area where Christians have lived for 2,000 years, and across which Islam spread in 700AD, with people of different faiths living together peaceably for centuries.»
In my book Jewish Renewal: A Path to Healing and Transformation, I point out that in the original Hebrew version the word for «the Lord» that calls Abraham to sacrifice his son is very different than the word for the angel of God (YHVH) who tells Abraham to NOT GO THROUGH WITH IT, and that the reason we Jews celebrate Abraham as the father of our people is NOT because of his faith in being willing to carry out this violent and bloody act, but rather because he was able to hear the voice of God as a voice that allowed him (and through him all subsequent Jewish and Muslim believers) to NOT FOLLOW THE VOICE OF CRUETLY AS SOMEHOW THE VOICE OF GOIn my book Jewish Renewal: A Path to Healing and Transformation, I point out that in the original Hebrew version the word for «the Lord» that calls Abraham to sacrifice his son is very different than the word for the angel of God (YHVH) who tells Abraham to NOT GO THROUGH WITH IT, and that the reason we Jews celebrate Abraham as the father of our people is NOT because of his faith in being willing to carry out this violent and bloody act, but rather because he was able to hear the voice of God as a voice that allowed him (and through him all subsequent Jewish and Muslim believers) to NOT FOLLOW THE VOICE OF CRUETLY AS SOMEHOW THE VOICE OF GOin the original Hebrew version the word for «the Lord» that calls Abraham to sacrifice his son is very different than the word for the angel of God (YHVH) who tells Abraham to NOT GO THROUGH WITH IT, and that the reason we Jews celebrate Abraham as the father of our people is NOT because of his faith in being willing to carry out this violent and bloody act, but rather because he was able to hear the voice of God as a voice that allowed him (and through him all subsequent Jewish and Muslim believers) to NOT FOLLOW THE VOICE OF CRUETLY AS SOMEHOW THE VOICE OF GOof God (YHVH) who tells Abraham to NOT GO THROUGH WITH IT, and that the reason we Jews celebrate Abraham as the father of our people is NOT because of his faith in being willing to carry out this violent and bloody act, but rather because he was able to hear the voice of God as a voice that allowed him (and through him all subsequent Jewish and Muslim believers) to NOT FOLLOW THE VOICE OF CRUETLY AS SOMEHOW THE VOICE OF GOof our people is NOT because of his faith in being willing to carry out this violent and bloody act, but rather because he was able to hear the voice of God as a voice that allowed him (and through him all subsequent Jewish and Muslim believers) to NOT FOLLOW THE VOICE OF CRUETLY AS SOMEHOW THE VOICE OF GOof his faith in being willing to carry out this violent and bloody act, but rather because he was able to hear the voice of God as a voice that allowed him (and through him all subsequent Jewish and Muslim believers) to NOT FOLLOW THE VOICE OF CRUETLY AS SOMEHOW THE VOICE OF GOin being willing to carry out this violent and bloody act, but rather because he was able to hear the voice of God as a voice that allowed him (and through him all subsequent Jewish and Muslim believers) to NOT FOLLOW THE VOICE OF CRUETLY AS SOMEHOW THE VOICE OF GOof God as a voice that allowed him (and through him all subsequent Jewish and Muslim believers) to NOT FOLLOW THE VOICE OF CRUETLY AS SOMEHOW THE VOICE OF GOOF CRUETLY AS SOMEHOW THE VOICE OF GOOF GOD.
Lots of different things lead to faith, and people have faith in lots of different things.
All of these people have different perspectives on life and faith and the Bible, but what they all have in common is a commitment to some idea of «biblical womanhood.»
But at least for today - Egypt's first Independence Day - Islam has taken a back seat to a very different sort of religion: faith in the power of an oppressed people to grasp after freedom and feel it fresh in their own shaking hands.
It is a nice gesture, but honestly, it is a slap in the face to people of different faiths who have died in tragedies.
while breifly going thru this artical it was makeing my stomach turn, this is just what the devil wants is for doubt and confusion, christianity is growing stronger than ever, souls are being saved and lives are changing every day, and do nt for one minute think any different, or try tp put christians down, why would we loose faith, god answers our prayers everyday, think what you want and do what you do, but do nt try to put things in other people's opinion or minds, jesus died for our sins, so that we can have better lives and be forgiven for our sins here on earth and move on to a beter place, becouse souls do nt die «read the bible, if you do nt understand it, find a church that can help you learn a better way of life, I pray for everyone out there that does nt know jesus christ as ther savior to accept what he has to offer to you «love forgiveness and ever lasting life «Christians» stay strong and [ass the word of god on and share all your tedtimonies in life» god bless everyone»»
The Quran explicitly says to tolerate people of different faiths because there is «no compulsion in religion.»
I am not saying that marriages between people of different faiths never work at all, or that simply being a «Christian» guarantees that we will make good choices in our marriage or that we will be exempt from divorce.
The reality is that people at very different places in their journey of integrating faith and sexuality connect with us.
If anything, the tension at the core of «The War on Christmas» is a sign that we live in a country where people of different faiths can live among one another in mutual respect, even if we believe differently.
Tim i found it liberating to just do what the Lord wants you to do i work within his boundarys and yes i attend church and enjoy it.I love the people and i love hearing the word and worshipping the Lord even if others are still bound up with traditions thats not my walk thats theres.My focus is to do what the Lord wants me to do.There have been times i have said no to the pastor he does nt understand why i choose not to lead the worship.i query him as well regarding the idea that its not just performing a function because there is a need our hearts have to be in the right place so that the Lord can use us but he did nt understand where i was coming from and thats okay because of that i just said no until my heart is right i am better not being involved in leading.But i am happy to be an encouragement to others in the worship team i havent wanted to be the leader i have done that in the past.So my focus has been just the singing and being part of different worship teams i think the Lord has other plans as the groups i am in seem to be changing at the same time i am aware that i do nt to worry about change as the Lord knows whats best.I used to be quite comfortable leading the music but that was before when i was operating in my own self confidence and pride.The Lord did such a huge change in my life that i lost my self confidence and that is not a bad thing at all as my spiritual growth has been incredible.The big change was my identity moved from me and what i could do to knowing who i was in Christ and that he is my strength and confidence.Now i know that without him i can do nothing in fact i am dependent on his empowerment through his holy spirit all the time in everything.In the weekend i was asked to lead the music at another church i attend multiple churchs although i attend two regularly one has services in the morning and one has services in the evening so the two do nt really clash.In the weekend i was asked to lead the music its been two years since i did that and i was worried on how i would go.All i can say is that it went really well and because i stepped out in Faith the Lord really blessed the morning to the congregation.The difference is knowing that i serve the Lord with the gifts he has given me but my heart has to be right and when i do it in his way it builds up the body and it brings glory to him.May the Lord continue to show you what he wants you to do even though others may not understand your reasons i just want you to know that you do nt have to pull away completely just work within the boundarys that the Lord gives you and do nt feel pressured by others expectations to do anything that feel uncomfortable.Be involved just as you feel lead by the holy spirit even if it is in a very minor way take small steps.regards brentnz
Yet, the majority of people who use the term Christian, do so in a way that is different from their church - going and faith - driven friends.
«In the Bible, the heart is the core of the human person, where all his or her different dimensions intersect: body and spirit, interiority and openness to the world and to others, intellect, will and affectivity... Faith transforms the whole person precisely to the extent that he or she becomes open to love.»
The presence and participation of people of different faiths at the worship service in the National Cathedral in Washington D.C., and at many interfaith services, especially the one held in Yankee stadium in New York, were witnesses to such positive attitudes that have developed as a result of interfaith ministries.
Further, people with such different attitudes as those I have mentioned are united in a common inability to listen with complete objectivity to what the texts teach us about the faith and hope of primitive Christianity, without mixing their own opinions and the views that are so dear to them with their interpretation of the texts.
Faith communities make one kind of contribution when they do good as organizations; they make a different, and even more important, contribution when they nurture virtuous, committed people who live out their values in many different kinds of organizations.
«It is because the legion's committee recognised that people from different faiths served in the Armed Forces that we will be singing All People That On Earth Do Dwell instead of Onwards Christian Solpeople from different faiths served in the Armed Forces that we will be singing All People That On Earth Do Dwell instead of Onwards Christian SolPeople That On Earth Do Dwell instead of Onwards Christian Soldiers.
Ed: How would a practicing Catholic President govern in a nation of many people of different faiths and no faiths.
In addition, we want our little faith community to grow into a true picture of the Kingdom, which belongs to the poor, the sick, the marginalized, and the humble, and which is made up of people of all different ethnicities, political persuasions, and theological positions.
But I would appeal to any scientist who happens to be reading this book to think seriously that people such as poets, artists of every kind, mystics and indeed ordinary people of faith may be receiving truth in an entirely different way from that to which he is accustomed.
«In Britain we have a long tradition of freedom of worship and religious tolerance, where many people of different faiths follow religious codes and practices and benefit from their guidance.
What made me, for good or bad, what I am today was not staying in Texas — but getting out of it and even more than that developing deep friendships with people of different cultures, ideas, religions, nations, etc., It enriched my faith and my dramatically and continues to do so.
Your faith in your bible is completely indistinguishable from any other religious persons faith, even within different denominations of christianity, even with conflicting conclusions based on that faith.
Thirdly, to make real change possible, people of different faiths need to be far more proactive in challenging the abuses of government, international institutions and the economic system.
I believe that persons, including leaders, of different traditions of faith should treat each other, and each other's faiths, with respect and look for opportunities to work together to uphold and advance values they hold in common.
Second, I work with people of different religions all over the world — I don't think we in the West know how to speak of faith and treat people with respect at the same time.
g) What community is given us in Christ, and what community can we achieve socially and politically among people of (1) different cultures and nations, (2) different class and social conditions (e.g., caste), (3) different ultimate commitments of faith, whether secular or religious?
Since the special events held in 1993 in India, Britain, Japan, the USA and some other countries to mark the centenary of the World's Parliament of Religions there has been growing emphasis on the practical work that people of different faiths can do together to address the critical issues of today, such as violence, poverty and pollution.
The only thing that these pasteurs are afraid of is the fact that mot only that we don't believe that people of other different faiths are going to hell for not believing in Jesus Christ, but we don't believe that we are a fallen people.
If the Christian faith has any truth in it, it is in the person of Jesus Christ, who revealed to us a very different God.
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