Sentences with phrase «people relate to the world»

Rudolf Steiner (1861 - 1925), an Austrian philosopher, educator, scientist, artist, and the founder of Waldorf education, emphasized the importance of achieving balance in the three realms through which a person relates to the world — the realm of thinking, the life of feelings, and physical activity.

Not exact matches

First, as software continues eating the world, there's a nearly impossible - to - fill skills gap that's widening between the number of programming - related jobs and the people skilled enough to fill them.

RIM employs approximately 9,000 people locally, attracts talent from around the world and helps support jobs in a range of related industries, from accounting to law to communications.

Andrei Tarkovsky once wrote that the meaning of cinema was «relating a person to the whole world.»

Here is a topic that most people can relate to whether you are just starting out in your career, looking for a part time job or even a veteran in the working world, climbing your way to the top of the corporate ladder.

An important question in the world of fixed income and mortgage - related securities is, «When and to what degree will these people refinance?»

In the article, the MSM propagandist states such things as: 2017 has seen, according to his one time Goldman Sachs source, a «dramatic crash in [physical gold coin] demand,» that interest in gold coins is linked to «political conservatism, or anarcho - libertarianism» and «end of the world right wing sentiments,» that gold has been implicated in a «conspiracy to commit money laundering,» that gold is «financed by people in the narcotics trade,» that it comes from «illegal mines and drug dealers in Peru, Bolivia and Ecuador,» that «the federal authorities assume the NTR Metals [case] represented only a fraction of illegally sourced and financed gold,» that therefore the US attorney is broadly investigating the gold industry, that gold is «produced by exploited workers,» that «crude [gold] extraction techniques create serious and lasting environmental damage,» that gold plays an important part in «tax evasion,» that it is related to American gun sales, which the author abhors; that «drug dealers [use] gold imports as a way of laundering their proceeds,» and that «they came to realize that illegal gold [is] an intrinsically better business» than drug dealing; to name but a few of the aspersions cast against gold in the short article.

«Unfortunately, the easiest trades of the year have been based on the leader of the free world and other people in his administration putting their foot in their mouths without understanding cause and effect as it relates to global markets.»

Our experience of downward mobility allows us to relate to people in poverty in other parts of the world, and exposes the sometimes slightly condescending attitude Westerners unwittingly have toward the Global South.

There are numerous programs, most of themchurch - related, in which thousands of people are selflessly working to help the poor around the world.

Even while the Roman Empire remains in control of the public world, people can already live and relate to one another in counter-cultural and counter-imperial ways.

Social support makes the world turn for most people (different people are «inspired» (motivated to live) by all of the different thoughts and emotions related to their social interactions — anger, love, revenge, trust, hatred, friendship, fear, joy, envy, compassion, confusion, sorrow, etc).

Last month, the UN reported that the number of chronically hungry people in the world was rising again after a decade of declines thanks to prolonged conflicts and climate change - related floods and droughts.

In his book Being and Having, Marcel uses a series of polarities to delineate two basic modes of relating to the world: being and having; participation and objectification; mystery and problem; presence and object; I - Thou relationships and I - It relationships; thought which stands in the presence of, and thought which proceeds by interrogation; concrete thinking and abstraction; secondary reflection and primary reflection.55 Marcel recognizes that both modes of relating to the world are necessary, but he feels the contemporary person is increasingly becoming a slave to the possessive orientation.

He goes on to say that people «find it hard to believe in God because they do not have available to them any lively imaginative picture of the way God and the world as they know it are related.

Having seen a little of the abject poverty of some people in India, on my return I quickly became involved in the work of Christian Aid and the beginnings of the World Development Movement, which campaigned on political matters relating to aid and trade.

If you do not live in some out - of - the - way place in the world, if you live in a populous city, and you direct your attention outwards, sympathetically engrossing yourself in the people and in what is going on, do you remember each time you throw yourself in this way into the world around you, that in this relation, you relate yourself to yourself as an individual with eternal responsibility?

No matter what our friends are going through, we can relate to them because we share the characteristics of a broken people in a broken world.

But don't they all have to do with how we relate to each other and to Jesus Christ — whether we relate vertically as child to parent, as serf to free person, as baron to king, as alien to citizen, as tribal member to colonial usurper, as subject - wife to master - husband, as Third World country to powerful nation, as sharecropper to landed gentry, as migrant laborer to union or employer, as novice nun to mother superior, as female to male, as poor parishioner to monsignor - pastor, and on and on; or whether we relate horizontally as the grown - up heir now equal to his father, as world citizen to world citizen, as worker to worker, as minister to minister, as partner wife to partner husband, as sister to sister, and sister to broWorld country to powerful nation, as sharecropper to landed gentry, as migrant laborer to union or employer, as novice nun to mother superior, as female to male, as poor parishioner to monsignor - pastor, and on and on; or whether we relate horizontally as the grown - up heir now equal to his father, as world citizen to world citizen, as worker to worker, as minister to minister, as partner wife to partner husband, as sister to sister, and sister to broworld citizen to world citizen, as worker to worker, as minister to minister, as partner wife to partner husband, as sister to sister, and sister to broworld citizen, as worker to worker, as minister to minister, as partner wife to partner husband, as sister to sister, and sister to brother?

I believe that my theological development will always be related to the historical projects of poor people as they struggle to build a new future not recognizable in the present world order.

Unless we are world figures or persons of great office, our most important responsibilities are probably those related to being husbands, wives, parents, sons or daughters.

All Nye is saying is, the future successful development of America and the world depends on people who understand the distinction, and who can relate to and interact with the natural world scientifically and objectively, without being constrained by belief in the creation story or any other explanation of the world not supported by facts and evidence.

In other words, they have neither gone the way of experience - rich evangelicalism, nor have they offered an experience that relates honestly to people informed by science and a humanistic world - view in their own lives.

So, too, does faith consist of certain basic assumptions: assumptions about meaning and value, certain attitudes about the proper way to relate to people and to the world, and certain presuppositions about what is most important and most valuable in life.

The mentally healthy person is the productive and unalienated person; the person who relates himself to the world lovingly, and who uses his reason to grasp reality objectively; who experiences himself as a unique individual entity, and at the same time feels one with his fellowman; who is not subject to irrational authority, and who accepts willingly the rational authority of conscience and reason; who is in the process of being born as long as he is alive, and considers the gift of life the most precious chance he has.

Again, it is an attitude, a way of relating to people and to the world, a basic orientation that can not be adequately captured in any group of statements.

Key concepts in the new consciousness are: subject, felt relations, internal relations, sympathy richness of experience, creative solitude, hope, faith affection new being, ultimate concern (= God), compassion and God's action in the world as internally related to all individual entities from protons to people.

Rather, God's relating to us as person to person seems to fit with what I sense of the world and of God.

Rather, God relates to us as person in the context and through the processes of the world.

He appropriates and updates Plato's World - Soul analogy.19 For Hartshorne, God is related to the universe in a manner that is similar to the way that a person is related to the cells of his or her body.

But if we are tired of living in a world where one is either dominating others or dominated by others we have no choice but step out in faith towards another way of living and relating to other people and communities.

The main theme I want to communicate to you today (related to all of the above) is that reactions to the modern secular world are of two kinds: on the one side are those people who slowly but inexorably drift away from religion, becoming indifferent to it.

Jesus Christ takes us out of ourselves, from our pre-occupation with our selfish interests, so that we can relate ourselves to the peoples of the world and their sufferings and needs; so that we can share in the sufferings of others.

Now as an arty egg - heady guy I can relate to the need (and sometimes temptation) to brood alone, but what I particularly notice is that this music often oscillates, as much of the classic 60s art pop did, between rhythmically simplistic evocations of lonely - ish innocence, say, the Mo Tucker and Marine Girls moments, and a-rhythmic plunges into enervated hopelessness, say, the The Loneliest Person in the World moments.

I have three reasons, each of which is directly related to the context faced by Paula and other young people growing up in a postmodern world.

A minister's conceptual systems must be related to the world where people live and hope, cry and die.

Such things should lead our species forward, yet there remains a large number of people who do not interact or relate very well to the real world.

It is a process in which the one who prays is constantly related in a profound way to his whole objective world (with both material and mental aspects) and is thereby creatively transformed into a mature person.

The important personalistic thesis is that the (temporal) person, whenever he begins to be, is the kind of being who is never a sequence or a succession of units but a unity who can succeed himself by virtue of his ability to relate his world to himself on his own terms (within limits).

Rather it is more a tale of some people recognizing serious problems in relating their heritage to the modern world.

We show little interest in stemming the exodus from our churches when, in the language of our creeds, the topics of our sermons, and the content of our programs, we remain ambiguous about relating theology to well - researched world views now widely held by thoughtful persons.

Overseas it was largely, although by no means entirely, in lands in which British missions, from related Protestant denominations, were active; in islands, the Philippines and Puerto Rico, which had come under the flag of the United States; in Japan, which the United States had led in opening to the outside world; in Hawaii, with which the commerce of the United States had provided contacts; and in Latin America, where geographic propinquity and the common possession of alleged republican institutions had nourished in the people of the United States an emotional interest.

What about people who are uncomfortable when the world prays around them and they can not relate to prayer?

It can supply the support mechanisms to help relate people once again to the real world.

If, for example, we accept relativity as an appropriate explanation of reality, then God is related to the world as a changing Becoming, and Jesus is related to God as a changing, growing person.

The goal of our digging into our cultural heritage and relating it to the biblical traditions is to promote goodwill towards our fellow humans and to work together for the welfare of the people in relation to the nature and to our Creator, in order that all humans may be successful in achieving mastery of life (cf. Genesis 1:28, which is interpreted from the wisdom point of view that man has the responsibility to master the world).

This was as true of early Jews in Galilee as it was true of nineteenth century India and is true of contemporary India: «In Jesus's world [just as in the Indian worldview], people were important because of who they were related to, or where they came from, not so much because of who they were in themselves» (Witherington: 35).

In the real world people are individuals with a variety of beliefs related to their personal experiences.

The most cogent psychoanalytic explanation of alcoholism indicates that the emotional damage involved probably occurred in the very early life of the person — during the period when the child's primary way of relating to the outside world is oral.

It is interesting to look at some more sweeping generalisations often made by psychologists: that men are more oriented towards rights and justice, women more towards responsibility and caring (and, yes, self - giving); or, to put it another way, male identity is forged in relation to the world, and female identity awakened in a relationship of intimacy with other persons; or, further, that «development», in the male mode, implies establishing the independence of «self» from others, while in the female mode self is developed by relating to others.