So I'm advocating that we'd be more productive by changing
people than institutions.
Not exact matches
Companies and
institutions often appear monolithic from afar but the reality is that they're nothing more
than collections of
people trying their best to work together.
Three facets of today's U.S. civic discourse would worry the Framers, said Eisgruber: «mistrust of
institutions,» which they considered crucial to forming a republic; the «geographic sorting» that finds
people of like - minded views grouping together rather
than being more evenly distributed throughout the country; and the rise of technologies (read: Facebook) that are keeping
people from reading facts and views that give them proper «civic understanding.»
If the census were to count only citizens, rather
than all residents, the budget allocations will not accurately reflect the actual number of
people who will make demands upon public
institutions.
BlackRock is trusted to manage more money
than any other investment manager in the world, helping millions of
people and the world's biggest
institutions and governments reach their investing goals.
This discussion also does not consider any specific facts or circumstances that may be relevant to holders subject to special rules under the U.S. federal income tax laws, including, without limitation, certain former citizens or long - term residents of the United States, partnerships or other pass - through entities, real estate investment trusts, regulated investment companies, «controlled foreign corporations,» «passive foreign investment companies,» corporations that accumulate earnings to avoid U.S. federal income tax, banks, financial
institutions, investment funds, insurance companies, brokers, dealers or traders in securities, commodities or currencies, tax - exempt organizations, tax - qualified retirement plans,
persons subject to the alternative minimum tax,
persons that own, or have owned, actually or constructively, more
than 5 % of our common stock and
persons holding our common stock as part of a hedging or conversion transaction or straddle, or a constructive sale, or other risk reduction strategy.
Mutual Fund Sales Loads: A mutual fund sales load is nothing more
than a commission that goes to the
person or
institution that convinced you to invest your money.
It applies to the economic or professional activities of a wide range of
persons, including credit and financial
institutions, organizers of games of chance, intermediaries in transactions with real property, traders in transactions involving more
than $ 15,000 or its equivalent, pawnbrokers, precious metals and stones traders, auditors, providers of trust and company services, and non-profit associations and foundations.
Rather
than put our trust into an
institution or
person, we put a lot of stock in Jesus» statement that the Holy Spirit will lead us into all truth (John 16:13).
Conservatives no less
than progressives can traffic in paranoia and victim complexes, and were these impulses better chastened by the Right's most influential
people and
institutions, traditionalists would be much better off.
Or am I contributing to the problem by helping support this
institution - one that has some amazing
people but are dedicated to teaching students more about how evolution is wrong
than in following the call of Jesus to love your enemies.
The bishops seem to see American society and its
institutions as a market rather
than a community united by a common culture — a place where strangers work and pursue their economic interests, not a society where
people share common bonds and shared responsibilities.
I would also limit the term «shepherding» to those situations in which it is possible for the minister to concentrate on the healing, sustaining, or guiding of the
person or
persons, rather
than having primarily, at that point, to protect the interest of the group or the
institution as perhaps against that of the
person.
Current enthusiasm for civil society is usually traced to the arguments of Vaclav Havel, the Czech president, and others who posited the claims of civil society against the totalitarian claims of communism, and, earlier
than that, to the To Empower
People manifesto authored by Peter Berger and myself in order to lift up the crucial role of non-governmental «mediating
institutions» in public policy.
As a Christian
institution, should we be following this worldly pattern of honoring
people for success relative to their peers rather
than success relative to their gifts and callings?»
By this I mean that they have less control over their lives, less latitude in decision - making, and less influence over political, educational, and economic
institutions which impinge upon their lives,
than is the case with
people in the middle classes.
Additionally, nearly 56,000
people were displaced, forced to flee into the forests, as mobs burned down more
than 5,600 houses, 300 churches, and other Christian
institutions.
It seems probable that, in the age into which we are entering, the Church will be less a community
institution and more an organized minority
than among European
peoples between Constantine and the nineteenth century.
He holds simultaneously that existing democratic ideas, traditions, and
institutions were often championed in actual history by those who were non-Christians or even anti-Christian; and yet that, in building better
than they knew, such
persons were often generating in human temporal life constructs whose foundations were not only consistent with Jewish and Christian convictions about the realities of ethical and political life, but in a sense dependent on them.
So Lambda and its allies are quite right to believe that, in getting the government to declare that millennia of classical, Jewish, and Christian teaching on homosexuality is nothing more
than prejudice, «gay
people have found far more success in the courts
than in Congress» — or in any other
institution with a measure of accountability to the American
people.
... many structures and
institutions may be built into the Church which give the
people of the Church a more active role
than that which they have previously had in the life of the Church itself.
Roof muses that those of us writing and debating the issue at the time seemed more concerned about the survival of our
institutions than the spiritual health of
people.
Ms. Crabtree is minister and director of Greater Hartford (Connecticut) Campus Ministry, serving four
institutions and more
than 16,000
people.
but seriously, there are far more
people than we know who have been disillusioned by the church
institution, yet have not given up on faith altogether.
Since the World Bank affects poor
people around the globe more directly
than any other social
institution, John Cobb's exploration is important for anyone concerned about how Christians can creatively engage economic issues and trends.
It is equally easy and false to take a docetic view of revelation: to suppose that the content of the scriptures, for example, is, just simply, the thoughts of God, the human writers contributing no more
than a pen for God to write them down with; or to imagine that a
person or a group of
people or an
institution can, as it were, throw a switch from time to time and become a transmitter of revelation from an external divine source: a group of bishops, for instance, when assembled in council, or a pope when defining a dogma ex cathedra.
Perhaps a broader view of the church as an organization serving
people's spiritual needs would speak more powerfully to the laity
than does the picture of an
institution clutching its «patent.»
I like organizations and
institutions, their power to unite
people and create positive change by making it possible for
people to do more together
than they could apart.
But again, the focus is on leading
people towards life in Jesus rather
than dismantling
institutions.
Far more serious
than any of the startling events of the decade was the massive erosion of the legitimacy of American
institutions — business, government, education, the churches, the family — that set in, particularly among young
people, and that continues, if public opinion polls are to be believed, in the 1970s even when overt protest has become less frequent.
All the way back to my original point — criticizing
institutions (and inevitably the
people involved in them) will prove to be much less effective
than building
people up in Christ.
When you take
people out of the equation, an
institution is little more
than words on paper, bricks, wood, and some chairs.
The term applies properly to
people or
institutions rather
than to the statements which they make.
While this is at least somewhat consistent with what we might expect developmentally from teens, it is worth noting that this generation of young
persons has less experience with religious
institutions and formal belief systems
than any of its predecessors.
One should also appreciate the fact that though an
institution founded by Christian Missions, considering the inter-religious character of the academic community of the college, the founders emphasized the Christian «values» of self - giving service to the poor and concern for the whole
person rather
than Christian salvation, thereby somewhat separating the common «culture» and values of humanism of academic community of the college, from the Christian «religion» and thus relatively secularizing it to keep the academic community free from discrimination on the basis of religion.
These
institutions regularly direct the individual toward more cooperation and justice
than he would be inclined to observe as an isolated private
person.
I think a lot of our criticisms relate more to our past experiences with
people in
institutions (a church) rather
than what really is.
ACEs Connection is a social network that accelerates the global movement toward recognizing the impact of adverse childhood experiences in shaping adult behavior and health, and reforming all communities and
institutions — from schools to prisons to hospitals and churches — to help heal and develop resilience rather
than to continue to traumatize already traumatized
people.
For many reasons, but here's one couples rarely think about nowadays as they search for a «soulmate» and marry for love (which, as historian Stephanie Coontz has famously written, destroyed the
institution of marriage): the traits that you might want in a
person to co-parent with may be different
than the traits you want someone to spend your romantic life with.
He demonstrates, as is generally found, that with voluntary voting only, wealthy
people are more likely to vote
than poorer
people, which could distort the representation of interests by electoral
institutions.
Most
people would also argue that on average, in the long run, working democratic
institutions yield better results in terms of general well - being
than policies devised by a populist leader and his family and cronies.
Positive Money makes the case that QE for
People (we call it Sovereign Money Creation) would be much more effective
than giving money to financial
institutions.
The Labour leader offers an innovative politics of participation which is about doing things «with»
people rather
than «to» them, sweeping away anachronistic
institutions and inherited privilege; if carried forward this might be the platform for a resurgence of British social democracy.
Thus, not only do rural
people have a greater democratic say in how their local governments are run, they also have a greater democratic say in how some of their key utilities and economic
institutions are run, and are far more likely per capita to serve on the governing boards of such
institutions, (even though, as in the case of governments, they have far less formal training and expertise in doing so
than their urban counterparts running investor owned corporations that do the same things in urban areas).
The money was generally used to help pay for carers so
people could live in communities rather
than institutions.
«I believe also that this particular special edition is going to go down as a historic edition and I don't want to miss that point because it's something that we must be able to put in all our
institutions so like I said we are going to get many copies to be able to give to embassies, our hotels, our schools, our libraries, all our
institutions, in the secondary schools and also to be able to keep for those yet unborn to be able to see in pictorial form of the things we have tried to do in the last 50 years and maybe inspire some other
people to do greater things
than what has been recorded here,» the Governor said.
Rather
than suggest the
institution of a panel of inquiry to unravel the truth like most informed
people are saying, you will want this man arrested for speaking for his unheard
people.
«Activities of this monster dovetailed into a disaster worse
than that of a war - torn country; our
people took flight; our economy was grounded, financial
institutions relocated and our once buzzing city of Omoku was reduced to a ghost town.
With arrangements like this, researchers at smaller
institutions —
people who have no more startup money
than you do — often manage to do great science.
On Saturdays 40 years ago, when Singer (then Alison Tepper) was 5 years old and wanted to be in ballet class, she and her parents would set out on a very different errand: visiting her autistic 7 - year - old brother, Steven, at the Willowbrook State School, an
institution on Staten Island, New York, that housed more
than 5,000
people diagnosed with mental retardation and developmental disabilities.