The direction is also fairly by the book with shots of glassy eyes stares and Tatum's inhumanly
perfect body in equal measure, but the shoe fits.
But even I dress up I don't look as awesome like you in this dress which underline
your perfect body in the best way < 3 And you styled it so cool with the shoes and the biker jacket!
@Fime -, they will get
perfect bodies in Heaven if they trusted Jesus as Savior.
Not exact matches
In fitness, if you wait for the
perfect moment, those desired pounds lost and dream
body are still waiting to happen.
Smith, who started Taser
in 1993 after two of his friends were shot and killed during a road rage incident
in Arizona, says
body cameras are a
perfect next product for his company.
In the
body of the e-mail, Yaffe wrote «Just wanted to follow - up with you and put this to bed ASAP...
In a
perfect world would love to have you wire him back $ 170,000 and gift him 15,000 shares of Retrophin stock and that would fulfill the note obligation and more importantly doing the right thing and manning up as we spoke about.»
The Ouroboros, a Greek word meaning «tail devourer», is the ancient symbol of a snake consuming its own
body in perfect symmetry.
If anyone is never at fault
in what he says, he is a
perfect man, able to keep his whole
body in check.»
Karalen, no
body is
perfect, you writings are a good start to discuss these matters and the underlying logic
in them.
Seventh and finally, the song of redemptive hope, of the resurrection of the
body; of our
bodies that encompass the stuff of the creation of which we are part; of our
bodies that participate
in the
body of Christ that is the Church, and therefore anticipate, already now, that
perfect communion with God for which the whole creation waits with eager longing.
It is a looking forward
in Christ's presence, with Christ who is present, to the
perfecting of his
Body, to his definitive coming.»
In that case, looking at the naked human
body would be just like gazing upon the
perfect form of god?
And,
in her Assumption into heaven
body and soul, she is its completion, Therefore, through Jesus's life, death and resurrection, she is the
perfect foundation of the Church.
Jesus died to give us a new spirit,
perfect and without sin, though sin still remains
in the
body.
At this moment, St. Paul tells us (I Corinthians XV, 23 et seq.), when Christ shall have emptied of themselves all the powers created (rejecting that which is an element of dissociation and super-animating all that is the force of unity) He will consummate the universal unification by delivering Himself,
in His entire and adult
body, with a capacity for union that is at length
perfected, to the embrace of the Deity.
His
perfect life and physical
body was offered up as a sacrifice to replace what we lost
in Adam.
Controlling the reproduction of the social
body and individual
bodies, controlling the quality and quantity of the next generation
in order to form a more
perfect union — these impulses remain part of American culture.
His
perfect body was the sacrifice that bought back what we lost
in the
perfect man adam
Somehow, a belief system that teaches people that they are the center of all the universe, created
in the image of the most
perfect being imaginable, strikes me as a bit more of an ego trip than accepting that we aren't destined to live forever because of our «specialness», but that we live our short lifetimes and die like every other living thing on the planet, our
bodies decomposing and ultimately entering the food chain once again, on a tiny speck of a planet
in an ordinary, remote backwater of the universe.
Another reason why it is important to demonstrate that we have souls is that the Council of Chalcedon explicitly said that «the same (Jesus Christ) is
perfect in his humanity, truly God and truly man, the same of a rational soul and
body, consubstantial with the Father
in his deity and consubstantial with us
in his humanity, «like us
in all things but sin».
She is the Mystical
Body of Christ; at the same time a visible society instituted with hierarchical organs, and a spiritual community; the Church on earth, the pilgrim People of God here below, and the Church filled with heavenly blessings; the germ and the first fruits of the Kingdom of God, through which the work and the sufferings of Redemption are continued throughout human history, and which looks for its
perfect accomplishment beyond time
in glory.
Alyosha is a
perfect being
in body, and his mind is
in harmony with his
body's perfection.
The souls of the righteous, being then made
perfect in holiness, are received into the highest heavens, where they behold the face of God
in light and glory, waiting for the full redemption of their
bodies; and the souls of the wicked are cast into hell, where they remain
in torments and utter darkness, reserved to the judgment of the great day.
This distinction between essential or
perfect, and unessential or imperfect, features
in the church mitigated somewhat the bad effect of the division of Christianity and of its radical separation into two
bodies which, by practicing an irreconcilable hostility, might endanger the cultivation of the Christian religion as such.
The sense of «churchly appurtenance,»
in von Hügel's phase, is something we must cultivate these days, to help our people recognize that
in and through the parish of St. Vitus, Smithville, the very glory of the mystical
Body of Christ shines forth, «the holy Church throughout all the world» is reflected, and Christ is present still as we offer ourselves, m union with His
perfect Sacrifice,
in the eucharistic memorial of the passion and death of our Head.
As the human nature of Christ is the
perfect image,
in the Son of Man, of our own identity and holiness, our wholeness
in body and soul through God, so
in the order of the spiritual soul, the Divine Being itself, as pure and
perfect spirit, is the mirror image of our spiritual perfection, now and unto the beatific vision.
Ethically, because the
body was the center of personal particularity and difference, it was vital for early Christians that this flesh, which bears the marks of persecution, suffering, sainthood and merit
in general, be preserved and
perfected in the resurrection.
This selfsame one is
perfect both
in deity and
in humanness; this selfsame one is also actually God and actually man, with a rational soul and a
body.
That
perfect response is one which she, free from original sin, is able to make perfectly, but which we can only make by the redeeming grace of God, through our incorporation into the
Body of Christ
in its sacramental life.
Come to think of it, I can not think of a verse anywhere
in the Bible which says that
in our glorified
bodies, we will be perfectly
perfect in every way, including all our mental, moral, emotional, spiritual, and physical capacities.
So many of them show the inadequacies of «the church» and the «pastors» (the brainwashing, the control, the pressure to conform) and your «
Perfect Christian
Body» is doing the same; so your intent to be in defense of the opposite of «the body» suggested to me you may be in defense of the opposite of these various «church - ly» situations your are satirizing, or criticiz
Body» is doing the same; so your intent to be
in defense of the opposite of «the
body» suggested to me you may be in defense of the opposite of these various «church - ly» situations your are satirizing, or criticiz
body» suggested to me you may be
in defense of the opposite of these various «church - ly» situations your are satirizing, or criticizing.
And so, they were led to suppose that Heavenly
bodies should express the perfection of their nature by moving
in what they thought to be the most
perfect of geometrical figures — the circle.
«The Presbytery of Springfield, sitting at Cambridge,
in the County of Bourbon, being through a gracious Providence
in more than ordinary bodily health, growing
in strength and size daily, and
in perfect soundness and composure of mind; but knowing that it is appointed for all delegated
bodies once to die, and considering that the life of every such
body is very uncertain, do make, and ordain this our last Will and Testament... We will, that this body die, be dissolved, and sink into union with the Body of Christ at large; for there is but one Body and one Spirit, even as we are called in one hope of our call
body is very uncertain, do make, and ordain this our last Will and Testament... We will, that this
body die, be dissolved, and sink into union with the Body of Christ at large; for there is but one Body and one Spirit, even as we are called in one hope of our call
body die, be dissolved, and sink into union with the
Body of Christ at large; for there is but one Body and one Spirit, even as we are called in one hope of our call
Body of Christ at large; for there is but one
Body and one Spirit, even as we are called in one hope of our call
Body and one Spirit, even as we are called
in one hope of our calling.
We are all called to give generously: parents,
in the efforts they put
in for their children; young adults,
in recognising that their
bodies are «for the Lord» and should be considered as something holy; consecrated religious,
in giving themselves
in prayer out of a
perfect love for God; and especially priests, who are told at their ordination that they must imitate what they celebrate at the altar.
Thus the first human being, a living person, uniting spiritual and material natures as
body and soul, came into being, a being intrinsically related to other humans materially and spiritually and intrinsically
in relationship with the supreme,
perfect principle of its own spiritual being, God.
We are sexual beings
in sinful
bodies, and I think as long as we are
in this
body, we will not be sinless and
perfect in our ways.
When Jesus returns and we receive our new and
perfect bodies, with new and
perfect brains, unhindered by sin, whole new realms of possibility and knowing will open up before us, and just like the little boy
in that video, our eyes will open wide with wonder and we will says, «Hey!
Their bliss is
perfect after its kind; but until the soul regains its
body, and the whole
body of Christ is complete
in all its members, this perfection is, paradoxically, an unfinished work.
In perfect joy the
body and the soul are at one: this precludes both extreme asceticism and libertinism.
Who cares if they aren't cookie cutter
perfect (
in that imagined pastor's kids role) yuck... what bondage to dump on them and I feel safe
in saying that you would never let any church
body do that to them.
And see q, 54 a 4 ad 2: «Although those openings of the wounds break the continuity of the tissue, still the greater beauty of glory compensates for all this, so that the
body is not less entire, but more
perfected» and ad 1: «a special comeliness will appear
in the places scarred by the wounds».
And
in the conclusion to the document, the Council is determined to reinforce a view of the human person «as a creature «
in - between,» neither god nor beast, neither dumb
body nor disembodiedsoul, but as a puzzling, upward - pointing unity of psyche and soma whose precise limitations are the source of its — our — loftiest aspirations, whose weaknesses are the source of its — our — keenest attachments, and whose natural gifts may be, if we do not squander or destroy them, exactly what we need to flourish and
perfect ourselves — as human beings.»
Our «faith
in Christ Jesus» (Col. 1:5) is our way of articulating faith
in God, out of the conviction that God has revealed,
in Christ, the
perfect pattern of faith and that «he who raised Christ Jesus from the dead will give life to [our] mortal
bodies also through his Spirit which dwells
in [us]» (Rom.
Paul taught
in Ephesians 4: «11 And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; 12 For the
perfecting of the saints, for the work of the ministry, for the edifying of the
body of Christ: 13 Till we all come
in the unity of the faith, and of the knowledge of the Son of God, unto a
perfect man, unto the measure of the stature of the fulness of Christ: 14 That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie
in wait to deceive;» Without apostles and prophets we can not come to a «unity of the faith» nor be
perfected in Christ.
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Why then, if God is
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