In Colossians 1:15 - 20, along with some other versions, we see that Christ is
the perfect image of God.
Not exact matches
We humans make
God contemptible because
of our prejudice, taught / learned hate, and our desire to make
God over into our
image (you know, the cool dad who lives with his
perfect family in the cul de sac and belongs to the same golf club you do, etc, etc.).
If we're saying — which we are — that life in the womb is life made in the
image of God, then it makes
perfect sense that battles for the dignity and honor
of that life should extend wherever possible.
She became for me the
perfect image of the deep indwelling truth
of creation, the divine Wisdom or Sophia who resides in the very heart
of the world, the stainless
image of God, the unfallen.
For in the first account, humankind is created in
perfect equality, the final act
of creation: on the sixth day «
God created man in the
image of himself,... male and female he created them» (Gen. 1:27).
He is the
perfect image and revelation
of who
God is.
Jesus Christ is fully human and such is the
perfect expression
of the
image of God.
In the same way, if humanity was created as the
image of God, and if the only
perfect image is Jesus Christ, this means that the living
God can not tolerate sterile material
images.
To be
God — not just to share a spark
of the divine, nor to be in
God's
image, nor to be a lesser divine being like the angels, nor any
of the other possible subversions
of the orthodox doctrine, 2 but really to be
God — in any Christian understanding, this means to be eternal and unlimited, to be
perfect in love and understanding.
Once this cerebral organic «supercomputer» evolves to become too big for the surrounding environment to mediate naturally the control and direction which it needs, we would think it makes
perfect sense for
God to infuse a free principle
of control and direction, the spiritual soul, which is directly in the
image of the creative spiritual Mind
of God.
In him was revealed the
image of God as he glorified his Father in a
perfect obedience.
As the human nature
of Christ is the
perfect image, in the Son
of Man,
of our own identity and holiness, our wholeness in body and soul through
God, so in the order
of the spiritual soul, the Divine Being itself, as pure and
perfect spirit, is the mirror
image of our spiritual perfection, now and unto the beatific vision.
Man is made to the
image and likeness
of God but the
perfect likeness is given by Christ through the incarnation.
If we believe, as Christian's, that all are created uniquely equal to one another in the
image of God, as we say we do, how can we be so self - absorbed to think that
God makes straight people more
perfect than gay people?
If humans are miniature
images of God, our decisions should likewise be
perfect.
Many things in the Bible reflect this
image of God, especially the confession that the person
of Jesus is somehow a
perfect expression
of who
God is.
Yet if our
images of God were to assume a form corresponding to our experience
of the «tender elements in the world,» we would be able to envision
God's radical causal efficacy in a manner consistent with both
perfect power and infinite love.
Hence, heaven is the moving
image of the
perfect society which lures all
of life upward and forward toward that end for which
God strives.