The souls of the righteous, being then made
perfect in holiness, are received into the highest heavens, where they behold the face of God in light and glory, waiting for the full redemption of their bodies; and the souls of the wicked are cast into hell, where they remain in torments and utter darkness, reserved to the judgment of the great day.
One widespread theory held after the Reformation is that the souls of the righteous are made
perfect in holiness at the point of death.
Not exact matches
All the justice that was well deserved (consumed by eternal burning
holiness) is covered
in perfect love taking onto self the pain (consequence) of sin up to the maximum evil could imagine.
But it sounded to me like he is saying that Christians do NOT have a part
in «
perfecting»
holiness.
In the Pentecostal
Holiness church, one almost has to be
perfect to make it to heaven.
The nearest approach
in the Old Testament to the saying about being
perfect or merciful is the basic principle of the
Holiness Code of Leviticus (19:2 etc.): «You shall be holy, for I the Lord your God am holy.»
Whether or not we shall ever come to «
perfect love and
holiness in this life» is a question on which many Christians differ.
Call him a saint and he will protest, for
in his Christian humility and knowledge of himself he knows very well how far short he falls of
perfect Christlikeness and
holiness.
In his Plain Account of Christian Perfection, Wesley defined
holiness not as achieving sinless perfection but as having one's heart fully fixed on God, setting aside all other affections — «
perfect love.»
Sin just means missing the
perfect mark (
in this case, God's
holiness;
in our justice system's case, breaking the law of the land).
While Catholicism presents a «linear» framework
in which the Christian journeys
in progress toward
holiness, Lutheranism posits a «dialectic» one which precludes any self -
perfecting tendencies.
As the human nature of Christ is the
perfect image,
in the Son of Man, of our own identity and
holiness, our wholeness
in body and soul through God, so
in the order of the spiritual soul, the Divine Being itself, as pure and
perfect spirit, is the mirror image of our spiritual perfection, now and unto the beatific vision.
In spite of the unquestionable fact that saints of the once - born type exist, that there may be a gradual growth in holiness without a cataclysm; in spite of the obvious leakage (as one may say) of much mere natural goodness into the scheme of salvation; revivalism has always assumed that only its own type of religious experience can be perfect; you must first be nailed on the cross of natural despair and agony, and then in the twinkling of an eye be miraculously release
In spite of the unquestionable fact that saints of the once - born type exist, that there may be a gradual growth
in holiness without a cataclysm; in spite of the obvious leakage (as one may say) of much mere natural goodness into the scheme of salvation; revivalism has always assumed that only its own type of religious experience can be perfect; you must first be nailed on the cross of natural despair and agony, and then in the twinkling of an eye be miraculously release
in holiness without a cataclysm;
in spite of the obvious leakage (as one may say) of much mere natural goodness into the scheme of salvation; revivalism has always assumed that only its own type of religious experience can be perfect; you must first be nailed on the cross of natural despair and agony, and then in the twinkling of an eye be miraculously release
in spite of the obvious leakage (as one may say) of much mere natural goodness into the scheme of salvation; revivalism has always assumed that only its own type of religious experience can be
perfect; you must first be nailed on the cross of natural despair and agony, and then
in the twinkling of an eye be miraculously release
in the twinkling of an eye be miraculously released.