Sentences with phrase «person action experience»

That being said, the game is your standard third - person action experience with a hint of platforming thrown into the mix.

Overall Dead Island is a great single player open world first person action experience, that might become boring after a while for some.

The console video game takes the source material from the Family Guy series, including its hilarious sense of humor and outrageous spirit, to offer fans an unforgettable, interactive third - person action experience.

Founded by six past members of Monolith Productions, the studio behind F.E.A.R and Gotham City Imposters, Blackpowder's mission is to produce «first person action experiences that are distinctive, compelling, and memorable regardless of scope or platform».

Not exact matches

But I have to wonder whether some of those people would benefit more from taking a few of the career - propelling actions: asking their network for introductions, seeking operational experience or switching sectors.

Even in the midst of a chaotic experience, positive intention allows empathic people to intuitively and correctly perceive what actions are necessary.

While you can still get this «fluff» experience in a lot of conferences, the people who target user related problems and key actions to help them solve those problems, are already on the right track.

Spend enough time listening — and observing great listeners in action — and you'll find yourself hiring not necessarily folks with significant experience in your specific field, but the sort of people who truly care, and who make your customers feel like your company is grateful for their business.

During my panel at the Conservative Political Action Conference, conservative columnist Ralph Hallow said that the United States is «bringing in people with no experience with our idea that the individual has ultimate worth and that the government exists only because we say it can.»

It is not because God is any of these things, but because His people experienced His action in this way.

One of the most poignant experiences for young people growing up in our society is to espouse some cause such as civil rights or world peace — a cause they learned to love in their home or church — and then find that their parents are opposed to overt action on behalf of social justice.

But because all of this is at a rather nebulous level of experience, it seems to many people to be either wishful, romantic thinking or weak by comparison with the tough, pragmatic, hard - nosed realism of action.

Though there is a whole variety of things that people think qualify as blasphemous thoughts or actions, in my experience, there is one main thing that people think is a blasphemous thought.

Common sense requires that persons be acknowledged as initiators of actions, subjects of experience.

Such action would be a clear instance of injustice even if the comatose patient has no conscious experience of the violation of his person (which is ultimately relevant).

Key concepts in the new consciousness are: subject, felt relations, internal relations, sympathy richness of experience, creative solitude, hope, faith affection new being, ultimate concern (= God), compassion and God's action in the world as internally related to all individual entities from protons to people.

These alike suggest that the thoughts, actions, and experiences comprising Jesus» life and person will have been supremely compatible with God's loving purpose, with which ours are only sometimes compatible; and that they will have been supremely incorporated by God into himself.

The purpose rather is to call up Paul Ricoeur's reflection on why we pay attention when certain people speak and why we find what they say convincing: «The term testimony should be applied to words, works, actions, and to lives which attest to an intention, an inspiration, an idea at the heart of experience and history which nonetheless transcend experience and history.»

Only as we rethink the radical nature of Christian community and reform our institutions so that they might faithfully strive to transmit their cumulative tradition through ritual and life, to nurture and convert persons to Christian faith through common experience and interaction, and to prepare and motivate persons for individual and corporate action in society can true Christian education emerge.

Here «incarnation» does not refer so much to the actualization as to the embodiment of divine aims in the lives of people, whereby the very abstract aims conceptually entertained in God's primordial experience are transformed into concrete possibilities or effective lures for our action and self - understanding.

Time and time again, I talk to Christians whose experiences, like mine, go something like this: «I used to think that homosexuality was a sinful, promiscuous lifestyle that people chose in rebellion to God, and that Christians need to rally against the «gay agenda» through legislative action.

She was seeing the black and white issue that many people see: if someone does something illegal, and that action ends in their harm, they are experiencing the natural consequences of their action.

Occasionally, Hartshorne even speaks of a «besouled body,» but by such language he means only the probability of certain modes of action and experience that embody a given personality's characteristic traits.11 Consequently, he suggests that, when a person's body goes into a deep, dreamless sleep, the soul loses its actuality, only to regain it when the person awakens.12 Understandably, therefore, he disregards as inapplicable to his own view Gilbert Ryle's well - known caricature of Cartesian anthropological dualism as «the dogma of the Ghost in the Machine» — especially since Hartshorne denies that the human body is a «machine» in any materialistic, mechanical sense.13

Most clergymen have many experiences in dealing with people who are reacting to a crisis by expressing psychological panic, paralysis, or depression, which is distorting their judgment and leading them either into inappropriate action or into an inability to make any response at all.

Let me suggest a two - step approach to the action phase of the response to preaching: (a) Motivation — Healthy motivation moves people, not primarily by guilt but by the warm, wonderful experience of reconciliation.

In a recent interview with the Washington Post (part of their ominously titled «Voices of Power» series), Secretary of Health and Human Services Kathleen Sebelius discussed Archbishop Joseph Naumann's request that she not present herself for communion because of her public support for legalised abortion: «Well, it was one of the most painful things I have ever experienced in my life, and I am a firm believer in the separation of church and state, and I feel that my actions as a parishioner are different than my actions as a public official and that the people who elected me in Kansas had a right to expect me to uphold their rights and their beliefs even if they did not have the same religious beliefs that I had.

One of the most detestable actions that could be conceived is to make coming to the Islamic Center an unpleasant experience to the young people.

We feel the presence of another person in his actions, for we experience those actions as living responses to ourselves and our actions.

All of these approaches are valid and rational and reasonable, and based on the fact that this man's actions are inconsistent both with the non-religious person's experiences, and what the non-religious person sees the vast majority of religious people doing, we can say that this man was most likely delusional.

If you have never experienced this level of depression and despair, you can't comprehend why people would think that in a convoluted way it is a considerate action in their thought process towards loved ones.

Second, growth counseling involves a variety of growth - stimulating methods to help people use more of their potentialities by (1) developing better communication with self, others, nature, and God — the four basic relationships within which all growth occurs; (2) developing new skills of relating in mutually - affirming, mutually - fulfilling ways; (3) growing by making constructive decisions and taking responsible action; (4) using the growth possibilities inherent in each life stage; (5) learning to use the pain and problems of unexpected crises as growth opportunities; (6) learning better methods of spiritual growth — the maturing of one's personal faith, working values, sense of purpose, peak experiences, and awareness of really belonging in the universe.

When applied to religious television, we might predict that religious television programs will have their greatest effect on a viewer when the viewer is aroused because of a particular need; when the recommended action on the religious program becomes salient to the person because of a lack of other options within their repertoire; when the action is perceived as being a realistic and rewarding solution to the need; when the viewer has experienced favorable consequences as a result of the action in the past; and when the program presents options for action that the viewer has opportunity to perform.

The movements of revival and reconstruction which were born out of the experience of the common people were more significant than the actions of their rulers.

Against a background of these events and actions, in which more than fifty congregations are now involved and in which hundreds of people have gained experience in dealing with elected and appointed authorities, the story of the Nehemiah Project can he understood As Saul Alinsky said: «The relevant skill in modern urban life is that of knowing how to hold public officials accountable» — and that, as we shall see, is what EBC and the Nehemiah Project have been all about.

Because history is made up cumulatively of the actions and experiences of persons endowed with the elusive quality of freedom, its intelligibility is not easily comprehended, that is, if it has any intelligibility at all.

Speaking to Princeton students, the late Adlai E. Stevenson once declared: «What a man knows at fifty that he did not know at twenty boils down to something like this: the knowledge that he has acquired with age is not the knowledge of formulas... but of people, places, actions — a knowledge not gained... by words, but by touch, sight, sound, victories, failures, sleeplessness, devotion, love — the human experiences and emotions of this earth; and perhaps, too, a little faith and a little reverence for the things you can not see.»

If parents had more people to turn to in order to help make decisions (relying on others» experience, expertise and yes, opinions) and these people could also be counted upon to help when decisions / thoughts turn to action... well, I think everyone would be better off and there would be less bad feelings, guilt and shame.

To me that argues for heightened attention to the other aspects of action and concert in political life, in which people who take such risks experience not just fragility but great joy, and not just a sense of precarity but a broadened sense of community and togetherness, not just martyrdom but also transformation.

As it addresses the varied and deeply harmful problems of immigration detention, the government needs to deliver a more risk - averse approach: not waiting until vulnerable people have been damaged and re-traumatised, but taking pre-emptive action to ensure that people who've experienced such horrific abuse are not subjected to further harm.

Our action prioritized natural resource protection and ensures people of all abilities and interests may experience the sense of wonder and discovery which are the defining characteristics of the Adirondack Park.

«Action to help prevent children and young people from developing mental health problems and effective, timely care for those already experiencing these problems is vital.

Objective — To make an effective elected second chamber, composed of mature experienced individuals with collective experience of all aspects of British life, whose principal task is to improve legislative bills during their passage through parliament into law, and whose secondary task is to scrutinize the actions of the government and act as a watchdog for the rights of the British people, should the Government or lower house appear to act in such a way as to undermine these rights.

The benefits of taking action to encourage more older and disabled people to use apps to improve their public transport experience are highlighted in a report published today.

But there have been cases where an institution took action commensurate with what the person did — although we'd prefer that it hadn't happened at all — and the PI experienced some serious consequences that were sufficient to change their behavior.»

The specific components of moral psychology disrupted by lesions in the criminality - associated network may indeed interfere with these abilities: value - based decision making and theory of mind are important for grasping the moral impact of our actions and understanding how they will be experienced by other people.

Whether free will has some ontological reality or is entirely an illusion, as asserted forcefully by Wegner's masterful monograph, does not invalidate the observation that voluntary actions are usually accompanied by subjective, ephemeral feelings that are nonetheless as real as anything else to the person who experiences them.

In my long experience, playfulness and periods of free thought and action produce a sense of satisfaction and mastery for people — in the workplace.

When the interaction of the cells within the cerebellum is disrupted, people experience fundamental disturbances in their motor function, making these simple actions difficult, or even impossible.

An estimated 12 million people in the United States experience diagnostic errors annually, but it's time for a change,, said researchers at Baylor College of Medicine, the Michael E. DeBakey Veterans Affairs Medical Center and RTI International in Raleigh - Durham, North Carolina in a call to action.

To illustrate, this talk will focus on infants» knowledge of objects, agents, and social beings, and on two new systems of concepts that emerge quite suddenly at the end of the first year: concepts of objects as kinds whose forms afford specific functions for action, and concepts of people as social agents whose mental states are shareable experiences of the things they act upon.