The Reformation was obsessed with the idea that nothing anybody DID qualified that
person for eternal life.
Not exact matches
You say god is love, yet consigns
people to
eternal torture
for not believing in him regardless of actions in this
life.
Christians believe that a mortal
person has an immortal soul, and that this immortal soul can be provided with a resurrected, «sanctified» (which effectively means purified, unblemished, and apparently lacking genitalia) body... the term
Eternal Life tends to be used to describe the idea that a «True Believer» in Christ (a term open to many, many interpretations) will have their immortal soul implanted in that resurrected body and they will get to
live for all time with Christ, apparently singing a lot and doing very little else.
It also seems quite hard to swallow that a
person could spend his or her
life helping the poor, counseling the down and out, building homes
for Habitat
for Humanity, giving millions to charitable causes, assisting those with disabilities and mental health issues, and without a sincere acceptance of Jesus Christ as Savior, be doomed to
eternal condemnation and suffering, no getting out early
for good behavior.
Perhaps god doesn't like a bunch of mindless sheeple, and lets in only
people who think
for themselves and
live honest and compassionate
lives because they think it's a good idea, not because they fear
eternal punishment.
A God who could make good children as easily as bad, yet preferred to make bad ones; who could have made every one of them happy, yet never made a single happy one; who made them prize their bitter
life, yet stingily cut it short; who gave his angels
eternal happiness unearned, yet required his other children to earn it; who gave his angels painless
lives, yet cursed his other children with biting miseries and maladies of mind and body; who mouths justice, and invented hell - mouths mercy, and invented hell - mouths Golden Rules and forgiveness multiplied by seventy times seven, and invented hell; who mouths morals to other
people, and has none himself; who frowns upon crimes, yet commits them all; who created man without invitation, then tries to shuffle the responsibility
for man's acts upon man, instead of honorably placing it where it belongs, upon himself; and finally, with altogether divine obtuseness, invites his poor abused slave to worship him!
I,
for one, was a
person who used to think that the gospel was nothing more than «believe in Jesus
for eternal life.»
What we call demons may harass one who follows Jesus and trusts in him
for eternal life, but those evil entities, including what we call Satan, do not dwell in that
person.
That is, every single
person is destined
for hell, and God chooses to rescue some of them and give them
eternal life.
There are likely hundreds (maybe thousands) of truths in the gospel which help prepare a
person to believe in Jesus
for eternal life.
When a
person believes in Jesus
for eternal life, they are immediately regenerated, indwelt, baptized, and sealed by the Holy Spirit.
That is something to worry about — that there are
people who can't imagine
living for the common good and who feel they must believe in
eternal punishment else they will do things that they think we all should fear.
If a
person goes to church, reads their Bible, and calls themselves a Christian, but has never believed in Jesus
for eternal life (John 3:16; 5:24; 6:47), then they have not received the indwelling Holy Spirit.
People believe in Jesus Christ
for eternal life, the receive the seal of the Holy Spirit in their
lives, but then we tell them they can just sit around and relax.
Third, even Zane's famous 2 part articles on «How to Lead a
Person to Christ» seems fairly clear that the gospel is «believe in Jesus
for eternal life.»
Depending on who you read, most Christians have between five and ten propositions which they say constitute the entire gospelm, all of which must be believed
for a
person to receive
eternal life.
A
person needs not know all of these in order to believe in Jesus
for eternal life, but most
people will need to know at least a few of them before they are ready to believe in Jesus.
If you confuse purification gospel truths with the presentation truth, then you might think it is necessary
for a
person to repent of their sin or believe in the future judgments in order to receive
eternal life.
Do you have a particular group of
person in mind, or could you give some examples of who believe that the gospel is only «believe in Jesus
for eternal life»?
First, the
person may stop resisting, and submit to what the Holy Spirit is saying, and so, having understood that they are a sinner and in need of salvation because judgment is coming, they will believe in Jesus Christ
for eternal life.
Lots of
people have «
lived as a Christian»
for years, but never actually believed in Jesus
for eternal life.
So if
people are totally depraved (see the link list below) so that they can not even believe in Jesus
for eternal life or respond positively to God in any way, then God must unilaterally give
eternal life to certain
people.
First, as sinful, unregenerate human beings,
people can do nothing good
for God, nothing to earn or merit
eternal life, and nothing which might put them in God's good graces.
You have to believe in the right
person for the right thing, namely, you have to believe in Jesus
for eternal life (John 3:16; 5:24; 6:47).
Sure, we can assume that they believe that if
people believe in Jesus
for eternal life that those
people will get it, but the demons themselves can not believe in Jesus
for eternal life, because
eternal life has not been offered to them by Jesus.
He must have never been a Christian in the first place, or maybe He had
eternal life, but he lost it, but one thing is
for sure, there is no way that
person will be in heaven.»
People who believe in Jesus
for eternal life are the church, whether or not they «attend church.»
But if a
person truly did believe in Jesus Christ alone
for eternal life, and later fell away, I believe they still have
eternal life, and God is actively working to restore such a
person into fellowship with Him and other believers.
While I would agree that
people can not take the first step toward God, I believe that God has taken steps to enable
people to believe in Jesus
for eternal life, and that this faith is not meritorious.
As seen above, Calvinists sometimes argue that faith would be meritorious if
people could believe in Jesus
for eternal life, and therefore, faith is a work.
After that,
people are spirit - baptized the moment they believe in Jesus
for eternal life.
While the death and resurrection of Jesus are central to the Gospel, believing in the resurrection of Jesus is not required
for a
person to receive
eternal life from Jesus.
If we are talking about how to receive
eternal life, it is not simple belief that matters, but believing in the right
person for the right thing.
Following on the idea that faith is meritorious, and therefore impossible
for an unregenerate
person to do, Calvinists nevertheless recognize that there are scores of passages all over the New Testament which call unbelievers to believe in Jesus
for eternal life.
When you invite a
person to believe in Jesus
for eternal life, it is unlikely they will do so unless they know some other gospel truths as well.
A
person simply needs to believe in Jesus
for eternal life to be given it by God.
So, right here, in Scripture, we have examples of
people who did not believe in the death and resurrection of Jesus, but who did have
eternal life because they believed in Jesus
for it.
Others have noticed this same thing, and we receive daily e-mails and phone calls from
people saying they are prayerfully supporting Bob Wilkin, myself, and the ministry of Grace Evangelical Society as we continue to present the offer of
eternal life to all who believe in Jesus
for it.
So, with the help of the spirit, and in light of a relationship we have with a
person, we share with them whatever is necessary to help them believe in Jesus
for eternal life.
When understood this way, it becomes clear that 1 John 5:1 is not referring at all to the initial faith which grants a
person eternal life, but rather to the ongoing faith which is necessary
for sanctification and godliness.
If they believe that Jesus Christ died on the cross
for the sins of all mankind, and if they believe that three days after his death, Jesus Christ rose from the dead and if they believe all of these things, but don't believe in Jesus
for eternal life, that
person is not saved.
Being «in» Christ is a special New Testament concept
for people who have believed in Jesus
for eternal life.
Yes, faith is a function of the will, but since the will has the ability to function, it is not unreasonable
for God to invite
people to believe in Jesus
for eternal life.
All
people have the ability to respond to the light of revelation that they have received, and if
people respond, God has obligated Himself to make sure that they receive more light so that they too may believe in Jesus
for eternal life.
Here then is where we arrive at the point: Just as God calls
people to respond to His Word with obedience and righteousness through the exercise of their choices (non-meritorious though they might be) and fully expects them to be able to do so, in the same way, God calls
people to believe in Jesus
for eternal life, and fully expects them to be able to do so (cf. John 3:16; 5:24; 6:47).
The one essential element of the Gospel is this — a
person must believe in Jesus
for eternal life.
A
person receives
eternal life simply and only by believing in Jesus
for it.
An extended quote from Robert Wilkin provides further insight into why some believe in Jesus and others do not, and also what God is doing to help all
people believe in Jesus
for eternal life:
Although, Paul goes on to say that conscience can not provide sufficient revelation
for a
person to believe in Jesus
for eternal life.
Remember that when Jesus walked this earth during His three years of ministry, there were many
people who followed Him, but did not believe in Him
for eternal life.