«A Fracking Miracle» provides first -
person narratives of lives transformed, record employment, and economies -LSB-...]
Not exact matches
Bertrand Russell, in his book, «Why I Am Not A Christian», He discredits the inspiration
of the New Testament: «I am concerned with Christ as He appears in the Gospel
narrative... He certainly thought that his second coming would occur in clouds
of glory before the death
of all the
people who were
living at the time.
The
narrative an individual chooses to embrace is largely dependent on the culture and society in which he was born and in which he
lives, and the beliefs
of people in his
life he's respected.
A short description
of all religions: A fictional
narrative intended to help
people avoid dealing with some
of the harsh realities
of life and encourage them to be better citizens and members
of the society in which they
live.
It also places it in continuity with the experiences
of the early church, and within the continuing
narrative of the development
of Christian thought — as
people have struggled to make sense
of and articulate their
lived experience
of God — which produced the great ecumenical creeds (with their clear progression
of understanding about God, Christ and the Holy Spirit)- and which continues on today.
Christianity isn't a religion as much it's a religious smorgasbord, ideal for the church - shopping crowd,
people who want all the benefits
of the core
narrative but want to be able to pick and choose how and to what extent they have to incorporate it into their daily
lives.
Christianity isn't a religion, it's a religious smorgasbord, ideal for the church - shopping crowd,
people who want all the benefits
of the core
narrative but want to be able to pick and choose how and to what extent they have to incorporate it into their daily
lives.
Scholars, on the other hand, as we have seen earlier, mean by it «a traditional
narrative involving supernatural
persons»,
of which the truth is not literal but to be understood as illuminating the meaning
of human
life.
The
narrative of another
person's
life experience, especially when it is told as dramatically as Augustine's, holds perennial and intrinsic interest and pleasure for readers or hearers.
To counteract that perspective, Hahn teaches that the gospel is a
narrative that connects all
of history together, and that
people's
lives have a place in that story.
Unlike the authors
of Habits, who give the impression that individualism simply leaves
people without communities
of memory, MacIntyre correctly perceives that everyone
lives within these communities, if only because our personal
narratives always depend on a sense
of history and tradition.
Those ubiquitous network news stories about the «common
people» whose
lives are destroyed by out -
of - touch policy wonks inside the Beltway do not meet any reasonable criteria for the appropriate political use
of emotion and
narrative particularity.
Modern moral philosophy becomes part
of the problem, for its stress on autonomy, like its corresponding attempt to free ethics from history, produces
people incapable
of living lives that have
narrative coherence.
Technical details pursued through books could not be similarly pursued in an oral presentation, but the minister may be surprised at the mental ability
of his
people to chase an idea through paradoxes, dilemmas, myths, history, and dramatic
narratives if the movement
of the chase corresponds to the way they think through the issues
of daily
life.
Nonetheless, the mindset that led the original ICEL «translators» to interpret «Mysterium Fidei» ■ in terms
of a theological
narrative to be recited, rather than as an acclamation addressed to a
living person, does touch on some deeper theological and philosophical issues which have wider relevance and more far reaching implications.
But the biblical
narrative, the great critic Erich Auerbach wrote, depicted «something which neither the poets nor the historians
of antiquity ever set out to portray: the birth
of a spiritual movement in the depths
of the common
people, from within the everyday occurrences
of contemporary
life.»
Passion
narratives are not later attempts by Jesus» followers to place a christological mantle on a nonchristological Jesus, but are the reflection
of what the first followers came to understand as a result
of the last events
of Jesus» earthly
life about Jesus» relationship to God and to God's
people, God's word and God's dominion.
This could be poetic reference to an artist (creator God) simply washing off the canvas and starting over with Noah, a symbolic picture
of how those who believe in the Hebrew God
of that day are carried away above the storms
of life in the protective hands
of God, symbolic
of judgment for those not created in the image
of God, a
narrative of why the Hebrew race is the chosen race, prophecy
of end time judgment or literal in that the babies and
people resulting from $ ex with the nephlium produced evil beyond that imaginable and God was showing mercy.
It is the first -
person narrative of a man who discovers late in a very successful
life that he has been chosen by the devil to play the role
of the Great Beast.
The real myth, in other words, may be that there can be religious freedom at all in the modern state without a strong religious tradition acting both as a curb to the state's power on behalf
of believers and nonbelievers alike and also as an alternative
narrative within which
people can work out their individual visions
of the good
life.
For this reason, Evans counsels Christians to avoid the «embryonic
life»
narrative, which holds innocent human
life to be inviolable from conception to natural death, because invoking the value
of unborn
life pushes
people into pugilistic abortion - rights corners.
While much
of the
narrative about Burma is that it is improving, the
people living there still see a need for teams that can respond to crises.
It should be about how to turn all these
narratives into action, and figure out how the emerging new systems
of governance could be used to improve
people's
lives.
Its lofty ideology, cosmopolitan values, creative aesthetic, and social media infrastructure has appealed to a generation
of young
people looking for a framework to help orient their transnational
lives, and a
narrative that is inclusive
of their multiple and shifting identities.
He introduces us to
people facing radically altered senses
of identity: an Alzheimer's patient whose
life narrative erodes relentlessly; a woman whose schizophrenic world is filled with voices; a man who feels he must amputate his leg to feel whole.
The goal
of the online
narrative is to spread awareness and educate
people about the realities
of life with Alzheimer's.
What I have found is this:
People may not be reaching their health goals, their weight goals, their
life goals, because
of fear, limiting beliefs, and the same old negative
narrative going on inside
of their head.
There is a numbness
of loss that resonates throughout the film's subsequent revenge
narrative that deepens and heightens the material to depict a portrait
of a
person who literally has nothing to
live for.
«Heaven Knows What» has a looser structure than even «Kids,» but directors Josh Safdie and Benn Safdie must have been intent on showing us not a classic
narrative with loose connections tied up but a laid - back look at the several days or weeks in the
lives of a group
of young
people addicted to heroin.
It's important to keep pushing for the types
of characters
people want to see on screen, and Black Panther has done great work in giving the world a cast
of crucial black women whose
lives are full and whose actions define the
narrative.
The script contains less
of a
narrative than a platform for being able to observe chunks
of a particular
person's
life, with many scenes that were surely improvised.
«What I wanted to do with «Strong Island» and the portrayal
of my brother was to add back the dimensionality to him and his
life that had been compressed into almost nothing during the investigation,» he said, noting the historical
narrative about black
people being dangerous.
Unless you make a
living in front
of a camera, many
people would balk or tighten up in front
of a million flashing lights, microphones and screaming
people wanting to get a 15 - second sound bite
of you saying something to take it out
of context for the sake
of a story»» to control the
narrative.
That's a shame, because the final forty - five minutes
of the movie should have been poignantly heart - wrenching, but with every character an archetype (or, often, a stereotype), it's hard to truly relate to them as real
people, and consequently, the emotional impact never allows the
narrative to soar to the heights that a
live performance with
living, breathing
people in front
of you might offer.
It is the magnification
of the flaws
of ordinary
people that provides his films with a dramatic
narrative line through even the smallest slice
of life stories.
Over the course
of the film, she is scrutinized and stereotyped by a detective, who informs her that she's worked with «
people — sorry, women like you» for decades, and excised from the
narrative of Orlando's
life by his ex-wife, who bars her from the funeral, omits her from his obituary, and deems their relationship a «perversion.»
In a similar style to his previous feature Beginners (which earned Christopher Plummer an Oscar in 2012), the director foregoes a straight
narrative in favour
of creating a movie which feels almost like someone warmly re-living the vital moments
of their
life, a visual poem or essay about the influences — the era, the
people you know, the music and literature you consume — that shape one's identity.
Seymour: an introduction Rated PG for some mild thematic elements Available on DVD In his first attempt at a feature
narrative, famed actor Ethan Hawke shows us the
life of virtuoso pianist Seymour Bernstein and his impact on the
people in his
life.
Somewhere in there are a feast, a wedding, and a funeral, and while there are occasional nice touches here and there that will no doubt please fans
of the stars or the song, there's really no vested interest from a
narrative stand - point to really give a damn about any
of these
people or their
lives.
Select and use appropriate reference materials, such as Cobblestone magazine, the book Black Inventors and Their Inventions by Jim Haskins, and historical
narratives, in order to answer the research questions: In what ways did the Industrial Revolution affect the
lives of crafts
people in the 19th century?
You might show a graph to students as a writing prompt or ask them to use a data set to create a
narrative about a day in the
life of a
person.
Veteran journalist Dale Russakoff's
narrative is rich with details and anecdotes that showcase the quality
of her writing and bring Newark to
life for
people who have never
lived or visited there....
A group
of people, on the other hand, began attacking to these schools by making up a fiction
narrative that Concept managed schools, e.g. Horizon Science Academy, Noble Academy, Math and Science Academies, are linked to Fetfullah Gulen, a Turkish schoolar who
lives in Pensylvennia, and the Gulen Movement named after him.
And most
of that
narrative is told from
people who don't work here or
live here who...
This handsome, large - format volume combines archival photographs, original acrylic paintings, and a powerful first -
person narrative to present the devastating story
of the painful changes in
life forced upon the Lakota
people.
A community
of freed slaves
living in Ontario in 1849 forms a richly imagined backdrop for 11 - year - old Elijah's first -
person narrative.
Told in the first
person, as a
narrative of Lilly Bere's
life over seventeen days, On Canaan's Side opens as she mourns the loss
of her grandson, Bill.
In a compelling personal
narrative that follows his farm animals from birth to death, journalist Lovenheim brings home the story
of the milk and the beef we eat, and he does it by honoring the cattle and the
people whose labor and
lives feed a nation and a world.
Combining first -
person narratives and lists
of facts, this is a lively look back at children
living in Great Britain and in America at the beginning
of each century from A.D. 1000 through the year 2000.
Screencraft.org has a fabulous video interview with this writer extraordinaire and master
of dialogue in which he talks about creating memorable characters («what a character wants, and how they go about getting it defines a character»), and how characters do not resemble real
people («
people don't speak in dialogue» and «their
lives don't unfold in
narrative arcs.»)