For the first time this allowed players to have a first
person perspective seeing the track ahead of them.
While Modern Warefare 2 was indeed quite a visual feat, Surface 1 & 2 were some of the very first instances of snow transgression in the first
person perspective we saw.
Not exact matches
Other
people can
see things in us that we can't always
see ourselves, allowing them to offer a
perspective that's much different than our own.
Add to that the changing trends we
see in the workplace with more remote workers, big economy workers,
people that have different
perspectives, all of that leads to a greater need to get employees engaged.
A more effective approach is to show a range of
perspectives, let
people see where their views are on a spectrum and come to a conclusion on what they think is right.
Of course, each of us has the tendency to
see things from our own
perspective: My problem is bigger than the other
person's.
Because they can
see the other
person's
perspective, they're better able to recommend the right product or service.
People who are capable of inspiring you to
see things differently, who can help you gain new
perspective, seem to arrive just when you really need them.
Instead of
seeing the
person who wronged you as «bad,» look at things from their
perspective, or find something you can appreciate or empathize with.
«I think we'll
see an evolution of these algorithms over time because I think variety is the spice of life and you want to
see interesting things and you want to
see other
perspectives, and we want
people to have that experience as well.»
I think most of their customers are
people who have been disenfranchised for a long time by traditional wealth managers who charge much more and do much less, and from their
perspective, I can
see why going with PC would be a great decision.
Ignore the other
person's point of view — ask your counterpart how he
sees the problem and then look for overlaps between your
perspectives
It's imperative that you try everything out, try to break the system, and try to
see it from the
perspective of the
person who will be trying to place an order.
Thorp's book is chock - full of knotty lessons for investors, thinkers, and business
people, but because Thorp is far less well covered than Munger, many of these ideas felt new and let me
see them with fresh
perspective.
Growing up in Mississippi, the state with the highest population of unbanked and underbanked residents, Allen
saw the perfect opportunity to solve a problem that impacts over 2.5 billion
people worldwide from a
perspective that most wouldn't understand.
7:00 a.m. - 8:00 a.m. Networking Breakfast in Hotel Courtyard 8:00 a.m. - 9:00 a.m. Tom Russo, Patner, Gardner, Russo & Gardner [USA] Topic: «Be Right Once» 9:15 a.m. - 10:00 a.m. Justin Fuller, CFA, Stock Analyst, Morningstar [USA] Topic: «Morningstar's Ultimate Stock Picker's Portfolio» 10:15 a.m. - 11:00 p.m. Megh Manseta, Investor, Manseta Family Office [India] Topic: «Buffett Munger Principles in Emerging Markets: An Indian
Perspective» 11:15 a.m. - 12:15 p.m. Charles Mizrahi, Managing Partner, CGM Partners Fund LP, Author, Getting Started in Value Investing & Editor, Hidden Value Alert [USA] Topic: «How To Lose $ 1 Million By Investing In Stocks» 12:15 p.m. - 1:15 p.m. Networking Lunch - Executive Deli Sandwiches in Hotel Courtyard (sponsored by Morningstar) 1:30 p.m. - 2:30 p.m. Piet Viljoen, Portfolio Manager, RE-CM [South Africa] Topic: «Compounding: Your Only Friend in the Investing World» 2:30 p.m. - 2:45 p.m.
Sees Chocolate Break 2:45 p.m. - 3:45 p.m. Todd Green, Portfolio Manager, First Manhattan [USA] Topic: «Reflections on 25 Years of Investing» 4:00 p.m. - 5:00 p.m. Al Ueltschi, Founder & Chairman, FlightSafety, Warren Buffett CEO Topic: «Building a Business Warren Buffett Would Buy: The Story of FlightSafety» [watch video interview] 6:00 p.m. - 7:00 p.m. Optional Tour: Shuttle bus from Ayres Hotel LAX to FlightSafety Training Center ($ 45 shuttle and BBQ buffet dinner fee per
person) 7:00 p.m. - 9:00 p.m. Buffet Dinner and Tour of FlightSafety 9:00 p.m. - 10:00 p.m. Shuttle bus from FlightSafety to Ayres Hotel LAX
Mark Whitmore: Well, batting clean - up here is a little tough, because as Bill mentioned, I think that
people have really nicely covered a lot of the main, sort of theoretical tenants of Austrian Economics, I guess I would add that specifically the role of central banking is something that I think is really distinct from an Austrian
perspective vs Keynesianism, specifically the asset price inflation that you've
seen has largely been ignored specifically in the last two bubbles, and now we're into a third bubble I would argue as well.
The best thing about being a part of a global network of employees is that you will get a broader
perspective on topics, leverage knowledge from
people with different backgrounds and work on projects involving so many countries in addition to the one you are
seeing every day.
How religion is portrayed in TV and media helps us as Christians to
see religion from a
perspective of
people outside of our Christian communities.
We might consider getting the opinions of a few godly
people who are not part of the issue who can stand back and
see things from a fresh
perspective.
It was amazing to have the
perspective that I'm not really over there for football --(and) to
see the things that we
saw: the
people we were close with, the relationships that we built and to
see the
people who came to Christ and really started walking with him.
It means to
see the suffering we go through (whether we want it or not) from the
perspective of Christ, Paul, Peter, and countless
people who suffered for the sake of their faith and offered their suffering to God as a sacrifice on behalf of others.
I think
people really want to know how to think about these big issues of the day, whether it's racism and white supremacy — as you
see things like Charlottesville unfold —
people want to know how to think about this from a Christian
perspective.
Following his lead, all Christians are called to love well across racial and cultural differences, choose to
see the world from other
people's
perspectives, search for and extinguish inequality in the church and society, advocate for each other, esteem one another, and live as true brothers and sisters (Philippians 2:1 - 3).
And I can agree with Trey and still
see no reason why those conversations between
people of different
perspective can't happen and shouldn't happen all the time.
The education of the dominant
person, though, is stunted because they only have to
see things through their own
perspective.
Specifically, I want to provide Calvinists and non-Calvinists with a
perspective on certain passages of Scripture which will hopefully allow
people to
see that there are viable alternatives to Calvinism and it's theological opposite, Arminianism.
Or,
seen from the opposite
perspective, creation (and with it all of human history) is a partial expression of the exchange of love between the three divine
persons from all eternity.
So we're at the place where we can say a couple - four things from the existential side of the problem of evil: [1] from the
perspective that pain exists, and we perceive it, we as human beings (you could say «
people») have an urge to do something about it when we
see it.
Two fold, firstly, you've helped another
person live for a little longer by protecting them from the cold, but for you personally that didn't get anything out of it you could look at it from another
perspective, anyone could have
seen you and acknowledged you benevolence either by saying something or just thinking how nice it was you did that and then maybe also passing along an act of kindness.
To claim that
people that
see things form a larger
perspective as being under the influence of «The Enemy» seems to me to be just more tribal thinking.
The meaning of the event is
seen in a post-resurrection
perspective «as a manifestation of a general redemption for the whole
people of God.»
In my experience the
people who most benefit from this are
people with a negative experience of Christianity who find the message of grace attractive, but claim that
seeing God from a
perspective of grace is «not biblical».
Do you
see things shifting especially for maybe
people who didn't
see things from that
perspective beforehand?
But
people who promote gay marriage are not interested in understanding my
perspective (
see the comments on the previous 45 pages!).
Like all art, however, each
person is going to
see what he
sees from his own
perspective.
From my
perspective, the
perspective of reason, the
person who will break the posted speed limit on the way to church (I
see this behavior consistently on Sundays as they whiz past me only to turn into the church parking lot), which would be a «sin» would it not, has absolutely no business looking furtively at a gay
person.
It merely displays what sensible
people can
see is a commonsensical outcome: one tends to hang around with those who share one's own cultural
perspective.
Seen from this
perspective, the interviewees admit that they agree that abortion is never morally justifiable: a «180» in their thinking about the legalised killing of over 53 million
persons in the United States since Roe v. Wade.
People need to cultivate the ability to stand back enough to gain aesthetic and intellectual «distance» between themselves and what they
see in the media, and then, from a critical
perspective informed by their own faith, look at what the media are doing and saying.
Seeing the bigger picture will allow us to understand other
people's
perspectives and worldviews, which will allow us to work together to solve tough social challenges we face in our global community.
But to be aware of this and to be interested to
see another
perspective from another
person can be very mind - opening and valuable.
Instead of trying to
see things from another
person's
perspective, we criticize, demonize and tear them down.
My own trinitarian conception of the God - world relationship, as expressed in previous publications, lends itself even more dramatically to a field - oriented understanding of the God - world relationship since it makes clear how the three divine
persons of the Christian doctrine of the Trinity can be said to possess a field proper to their own divine being which likewise serves as the «matrix» or ontological ground for the field of activity proper to creation (
see, for example, The Divine Matrix 52 - 69 and «Panentheism from a Process
Perspective»).
The
people I
see changing might be experiencing some difficulty and feel ugly at the time, but frequently from my
perspective they are becoming even more beautiful, amazing and marvelous.
I would take a different view in that I
see one
perspective that
sees the judgement of
people that brings a lot of pain and damage to another group of
people, to even tragic ends.
This enables them to be
seen in «their proper
perspective» — to be shelved, so to speak, alongside the destruction of the Temple in Jerusalem, the Crusades and the Inquisition; or, for that matter, alongside any manifestations of inhumanity on a large scale in which
people other than Jews were sufferers.
Even Walter Brueggemann values the insights and
perspectives of other
people, especially those whose gender, race, or socioeconomic status means they
see Scripture differently than he.
Through them we
see the same
person but from different
perspectives.
And then comes: the taboo subjects; talking about
people as if they are not there (or as if they are an «issue», not a
person); assuming everyone (who counts) is of a certain race, ability, class, language, sexuality or gender; various non-biblical behavioural rules; the targeted enforcement of church rules (whether «biblical» or not) on particular groups; and the general reluctance to
see things from another's
perspective (even if this is a skill that churchgoers use all day, every day, outside thw church).