It draws heavily upon
our personal experiences of the world, and yet it can teach us something about ourselves at the same time.
Investigating both natural and psychological phenomena, Ms. Voigt's narrative works express
her personal experience of the world.
Not exact matches
There's so much you do have, and it's not just things; you also have
experiences, family and friends, memories, pockets
of happy moments, laughter your shared with someone, your
personal strengths, your skills and talents, and you most likely also have a reasonable amount
of knowledge about the
world and how it works.
It is also said to be a
personal account
of her battles in the Senate, and details her
experiences with constituents struggling to maintain their economic place in the
world.
I can tell you from
personal experience why I'm here: because
of the opportunities I've had to travel across the
world, and the fact the company assesses things through a lens that says, «What is the attitude and aptitude
of this person?»
Drawing upon decades
of personal experience with hundreds
of accomplished entrepreneurs, CEOs, and venture capitalists, Silicon Valley management consultant and former high - tech senior executive Steve Tobak shows you exactly what it takes to become a successful entrepreneur and exceptional business leader in today's highly competitive
world.
Some investors rely on their own research — areas
of the
world or economy where they have
personal expertise or
experience, for instance.
Gerri Detweiler has more than twenty years
of experience guiding individuals through the confusing
world of credit, and has earned a reputation as a reliable and independent resource on
personal and small business credit.
In the urgency
of my situation we projected our concepts
of society and
world through our narration
of personal experiences.
That estimation
of Spirit spontaneously active in the
world is based upon
personal experience.
If man today is asking, can God's existence be reconciled with man's deepened
experience of himself as free creator
of the
world, the Whitheadian approach with its notion
of God's persuasive
personal action in the
world, with its discovery
of God's presence yet absence in man's creative activity, with its stress on the mutual immanence
of God and the
world, offers pathways for further development.
My own continued search for The Divine, and my own
personal experience of «learning how to pray» from some
of the poorest people in the
world in Guatemala, and the indigenous Mayan Indians, who really do have FAITH in spades.
Amid the way
of personal existence, we identify with and cling to past and future
experiences in our own life - stream, accentuating our own continuity over time, but often at the expense
of also identifying with other people and the rest
of the
world.
Our clue is that if the atonement means God doing what needs to be done to reconcile the
world to himself, then the human
experiences which may reflect this work
of God must be those
of personal reconciliation.
Man seeks to form for himself, in whatever manner is suitable for him, a simplified and lucid image
of the
world, and so to overcome the
world of experience by striving to replace it to some extent by this image... Into this image and its formation, he places the center
of gravity
of his emotional life, in order to attain the peace and serenity that he can not find within the narrow confines
of swirling,
personal experience.
Ninian Smart has shown that although Western religious traditions have been predominantly numinous and Eastern traditions predominantly mystical, all the major
world religions have in fact included both types
of experience.18 Early Israel gave priority to the numinous; biblical literature portrays the overwhelming sense
of encounter, the prophetic
experience of the holy as
personal, the acknowledgment
of the gulf between the worshipper and the object
of worship.
If we find the life
of the Church a continual support and fulfillment for what the pastor seeks to do, we also discover that the
experience of personal and mutual ministry in the Church deepens our participation in the Church's worship, sacraments, and witness to the
world.
Whitehead's divine, enduring actuality is recurrently revising his ongoing
experience of the
world in response to the demand for
personal, vital, concrete integrity.
In a
personal sense, Suchocki subjected Whitehead's philosophy to the criterion
of fitness to women's
experience and concluded, «I came to it not as an interesting speculative system, though it is surely that, but from my need to understand my
world in holistic terms through a conceptuality which fits my
experience» (OM 62 - 63).
Moreover, he repeatedly affirms that the God
of our
world and us creatures today can not be known at all through any metaphysical proof and only partially through science, Scripture, religion, and
personal experience.
About God there is considerable doubt and uncertainty, not only in the secular
world but in Christian circles as well, with various attempts to preserve the meaning and value
of God for human
experience without the
personal God
of historic Christian faith.
One
of the predetermining factors in the witness
of John Paul II against the secular materialism
of the Western
world was his
personal experience of resistance to another kind
of materialism, and to the political culture that came with it, in what was then called Eastern Europe — now a thing
of the past.
Such «religious intuitions» are the «somewhat exceptional elements
of our conscious
experience» that Whitehead seeks to elucidate as evidence for God's consequent
experience of the
world.9 Only a living person
experiencing a whole series
of divine aims, sensitive to the way in which these shift, grow, and develop in response to our changing circumstances can become aware
of their source as dynamic and
personal, meeting our needs and concerns.10 Jesus, full
of the Spirit, knew God personally in this intimate way, until these aims were taken from him in the hour
of his deepest need, when he
experienced being forsaken by God on the cross.
That past
world, and especially his own
personal past, not only presents Simpson with certain data — and this any realistic phenomenology
of experience must recognize — sets itself forth as desirous
of certain conceptual syntheses
of those data and their implied concrete expressions, e.g., honesty, respect for social order, obedience to duly established authority, etc..
It proves to be an integration
of the influence
of past
personal experience with that
of events in the brain and, largely through them,
of events in the rest
of the body and the wider
world.
Again, the insistence on the societal nature
of the
world, and on man's genuine participation since he himself is organic to that
world, illuminates the Christian belief that man belongs to the creation and that the whole natural order, as well as human history and
personal experience, is integral to the purpose
of God.
In the real
world people are individuals with a variety
of beliefs related to their
personal experiences.
It means that all that I have lived,
experienced, and done «in my body» — and that is everything I do,
experience, and live — is so much a part
of my total self that in the re-creation
of that self by God there is some continuing instrument or organ
of experience which makes possible for me both
personal existence and also participation with other men and life in a
world which is more than just personality.
Where understanding God by way
of discursive reasoning addresses these problems by trying to explain the
world and to establish the sure validity
of its worldview, understanding God by way
of the affections grounds certainty in the sureness
of immediate
experience and grounds a sense
of personal significance in the intensity
of the intimate face - to - face communities in which those
experiences occur and flourish.
We are Beam Suntory... One Global Team, comprised
of thousands
of individuals from around the
world with our own unique thoughts and perspectives, work and
personal experiences, religious and cultural beliefs, as well as race, gender and age differences.
I wanted to share a few
of my
personal highlights from the gluten free
world in 2015 — the most exciting foods, and the
experiences that I enjoyed most
of all.
Gary Westlake, founder
of design agency Purple Creative, along with Sarah Macaulay, global marketing manager, at Glenfiddich will draw on their
personal experience to identify the key factors in creating a new visual identity for a long established brand, like Glenfiddich, the
world's most awarded single malt whisky.
of course no team wants to lose but I can guarantee you that the reaction by the Chelski fans after today's results are nowhere near what would have occurred if we shit the bed on opening day... the difference is they have tasted EPL success on more than one occasion recently, they have won the Champions League and they have done it with 3 different managers in the last 12 years with a similar, if not smaller, wage bill than us... in comparison, we have been
experiencing our own
personal Groundhog Day with nothing to show for it but a few silvery trinkets that would barely wet the appetite
of a
world - class club... so it's time for Wenger to stop gloating over our week one escape act and make some substantial moves before this window closes or I fear that things will take a horrible turn when the inevitable happens... living on a knife's edge is no way to go through a full season
of football and regardless
of what side
of the argument you fall on, you could feel high levels
of toxicity in the air and that was friggin week one... I would much rather someone tried their best and failed, than took half - measures and hoped for the best
I have begun reading sociologist Eva Illouz's 2012 book Why Love Hurts and while I haven't gotten too far into it, and thus will likely have a lot more to say about, Illouz says the modern
world, with its deregulated
of marriage markets and freedom to choose one's own partner has, made the search for love an «agonizingly difficult
experience» that leads to collective misery and disappointment, which is then internalized by people — especially women — as a
personal failing.
This is the place I want to share things with you — newsworthy things in my
world of birth and lactation, thoughts and
personal experiences, and ideally continue to educate any reader that comes across it.
India's Roses: An honest sharing
of personal parenting
experiences and the steps a family takes towards becoming more environmentally responsible in hopes
of helping the
world and raising a child that loves and respects the planet she lives on.
What horrible side effects
of being part
of the fringe group are you alluding to - being different, making positive change in the
world, being creative, living a life
of making decisions based on
personal beliefs and
experiences?
Shedd's Extraordinary
Experiences connect guests with the living
world through
personal encounters with some
of the aquarium's most charismatic animals.
Using a blend
of professional objectivity, evidence - based research, and
personal, straight - forward suggestions gathered from years
of experience, this book brings the reader into the private
world of therapy with the postpartum woman.
In honor
of World Breastfeeding Week, I'm sharing my
personal breastfeeding
experiences here on the blog.
So my own
personal experience and the research would lead me to believe that no, breastfeeding past infancy isn't messing up our kids and I'm going to go out on a limb here and say it's because all that love, all that connection can't be a bad thing and I'm glad my daughter has a friend so secure and so confident that understands the natural biological function
of breasts as feeding tools for babies that they can laugh together at the messages the
world sends them about the female form.
Play's process
of capturing a pretend narrative (situation) and combining it with the reality
of one's
experience in a playful setting is, at least in childhood, how we develop our major
personal understanding
of how the
world works.
Bloggers around the
world have gathered together to share posts which provide current or soon - to - be breastfeeding mothers with a wealth
of well - researched information,
personal stories, and statistics designed to help you have the most successful breastfeeding
experience possible.
Students entered the competition from all over the UK — including the Channel Islands — and submitted sample articles covering topics such as their
personal experiences with disabilities, portraits
of world - famous and local Paralympic athletes or activities for disabled people in their communities.
As we approach the centenary
of the First
World War, the first flurries in what will be an avalanche
of books, covering political, military, social, financial and
personal experiences, have slid into the shops.
Avoidance itself is not a problem; rather, the behavior can become problematic when escaping becomes harmful or contrary to
personal goals and sets a rigid pattern
of experiencing and responding to the
world.
It can range from ordinary
personal computers controlled by a mouse where house buyers can «walk» through a property on an estate agent's computer, to supercomputers simulating total immersion in an imaginary
world, with every move
of the participant's body picked up by sensors, and with sound and tactile effects to enhance the
experience.
So how to keep the catastrophist AGW bandwagon rolling when the direct and consistent
personal experience of billions is that
of a cooling
world?
It is an incredibly amazing and unique meeting where the young generation gets a chance to meet Nobel Laureates from different disciplines, getting involved in discussions about research and science in general as well as
personal experience of the success which changed the
world for the benefit
of mankind.
Author
of books: Atmospheres
of Mars and Venus (1961, nonfiction) Planets (1966, nonfiction, with Jonathan Norton Leonard) Intelligent Life in the Universe (1966, nonfiction, with Iosif S. Shklovskii) Planetary Exploration (1970, nonfiction) Planetary Atmospheres (1971, nonfiction, with Tobias C. Owen and Harlan J. Smith) U.F.O.'s: A Scientific Debate (1972, with Thornton Page) The Cosmic Connection: An Extraterrestrial Perspective (1973, nonfiction) Communication with Extraterrestrial Intelligence (1973, nonfiction) The Dragons
of Eden: Speculations on the Evolution
of Human Intelligence (1977, nonfiction) Murmurs
of Earth: The Voyager Interstellar Record (1978, nonfiction) Broca's Brain: Reflections on the Romance
of Science (1979, nonfiction) Cosmos (1980, nonfiction) Comet (1985, nonfiction, with Ann Druyan) Contact (1985, novel) Nuclear Winter (1985, nonfiction) A Path where No Man Thought: Nuclear Winter and the End
of the Arms Race (1990, nonfiction, with Richard P. Turco) The Demon - Haunted
World: Science as a Candle in the Dark (1996, essays) Shadows
of Forgotten Ancestors: A Search for Who We Are (1992, nonfiction, with Ann Druyan) Pale Blue Dot: A Vision
of the Human Future in Space (1994, essays) Billions and Billions (1996, essays) The Varieties
of Scientific
Experience: A
Personal View
of the Search for God (2006, nonfiction, posthumous, with Ann Druyan)