Not exact matches
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Wilcox's welcome study makes a strong case that accepting Jesus Christ as your
personal savior» or making an equivalent commitment to an ancient and demanding
faith» is the
best predictor of marital and familial happiness to be found.
Well, I saw LES MIZ: It's an edifying tale of how
personal transformation through
faith and charity is real and how transformation through political revolution is a bloody illusion.
Regardless of your views, I still have my
personal faith, you may condemn me as simple minded or living in a fantasy world, but having witnessed first hand
good triumphing over evil, I shall leave you to decide your own journey in life.
The
better way is for people to be connected on a
personal level to a community of
faith.
Out of all the postings on this site today, I found «Derp's «post the most fascinating and informative, as
well as deeply revealing.Even after boasting of what seems to be a practically perfect live by any measure, he informs us that he takes pleasure in mocking and ridiculing those of
faith who are presumably his opposite; I can only wonder if, given all his supposed accomplishments, he is smart enough to realize how deeply revealing of his true character his remarks are.As a believer, I rarely engage in arguments with my atheist friends, and like to think I wouldn't lower myself to the level of juvenile name - calling and
personal attacks against whatever my atheist friends hold dear.Most of the time we simply agree to disagree; when they hold forth with misinformation or ignorance on their assumed «knowledge «of my
faith, I try to gently correct them; I certainly don't allow any disagreements we have to devolve into hateful insults and name - calling.
And whether it leads to a
personal revelation for him, or simply just allows him to be more compassionate towards them professionally as a man of
faith, I see only
good from this.
That was a very interesting read many comments caught my attention I've recently been diagnosed with Bipolar I have hallucinations and hear voices in my ear's when I hallucinate it's likes they are trying to get me thousands of them I can only describe them as dark shadows and they are trying to get me just as they are about to get me a brilliant white light surrounds me and there's three entities humanly shaped but like this brilliant white light they are also glowing this brilliant whiteness I can't understand what they are saying the only way I can explain it is emotions comfort joy love is what I feel emanating from these entities the voices I hear aren't evil telling me to do bad things to people when I get put into a mode of fear I live in a rough area of Scotland and everytime I've got into a fight something possesses me I know this for a fact as I can't control myself I'm an observer watching my family / Friends say I change they say my eyes change and I look evil I personally do think possibly through my own
personal experience I» am possessed as I act out of character I've lost interest in many things I've recently I decided it's time for change I've lost my
faith I've been trying to connect with God and feel his love which I used to feel the presence of the holy spirit everytime I try connect I get a feeling of abandonment I just think if I am possessed could these entities stop me connecting with «God» I can say from my heart of hearts «JESUS CHRIST HAS COME IN THE FLESH» I think it's more to do with the persons own
personal fears which I have noticed my fears have changed if I had to be truthfully with myself I fear God which I know I'm not supposed to just I can't explain it I guess if you ever need a test subject I'm up for the challenge like I said I'm on journey to find myself and my travels have brought me hear I'm going to hang around for a wee while there's lots of
good information to be plundered loll
All the ordinary means of sanctification which are given to us in God's mercy through the Catholic Church are available to those who choose to be involved in
Faith, most especially, the Holy Eucharist, the sacrament of Penance and
personal prayer, as
well as devotion to Mary, the Mother of Jesus and our Mother too.
I try to stay focused on the
good & what I can do on a
personal level to live out my
faith.
Before the election, many evangelical leaders predicted that opposition to Obama over his support for abortion rights, his
personal endorsement of same - sex marriage and his vision of government as a force for
good would trump reservations evangelicals had about Romney's past social liberalism and his Mormon
faith.
(From http://momastery.com/blog/2014/02/03/stop-running-broken-heart-how/) I think that comment should be helpful to those who have recently posted about their
personal crises of
faith, as
well.
We seek true ecumenism, and its foundation is full
faith, deep charity and tremendous
personal, spiritual effort to live the integrity of Christ in morals, as
well as in
faith.
Any time we take a long - term view of our life, whether in
personal health, finances, marriage,
faith or career, we always make
better decisions.
The book, which just released last week, explores the intersection of
faith, politics, and sexuality in America in a way that is thought - provoking,
well - researched, colorful, and deeply
personal without being indulgent.
This, of course, does not mean that there; is, avoidably as
well as unavoidably, much that is «undemocratic» in the Church, if for no other reason than that the baptized children must slowly be led by the Church to a free and responsible decision of
personal faith without which no adult can be a member of the Church in the fullest sense.
Indeed,
faith is especially sensitive to the dangers of anthropomorphism, to the temptation to see God as some enlarged and exalted version of Superman, even though the least inadequate way of talking about God may
well be in terms of man's — more specifically, of Christ's — own
personal being.
Not every «Christian» believes that Obama is a Muslim, and even if he were, his
personal journey would be no «Christian»'s business; Christians are not
better than Muslims (or any
faith for that matter).
The study also indicates that when adults experience a sense of
personal well - being, they have been helped to integrate
faith with life and to see work, family, social relationships, and political choices as part of religious life.
The naive concept of
faith as blind assent arose from an equally naive and philosophically disreputable theory of knowledge, according to which one knows a thing
best by detaching oneself from its use and setting aside
personal biases in order to form an idea that corresponds to the thing.
I've realized that people are more moved when I speak from my heart, from a place of unshakable
faith about an unfailing
personal Savior than when I try to rely on solely my intellect or how
well I can communicate my ideas.
He was not a Christian believer himself, but he was a believer in «
faith» as a key to
personal and communal
well - being.
Far
better than numbers are the
personal stories of those souls who have reignited their practice of the Catholic
faith.
It can lead us to an understanding of our
personal faith as
well as the religious experience of mankind.
As a strong Catholic who is of service to the community on a regular basis, loves the
faith, respects other's rights to have their
faiths as
well, and — yes — has a
personal relationship with Jesus Christ, I would love to see CNN's belief blog write a story about the positive of the Catholic
faith, instead of always reading about the people that have left and the problems people have with the Church.
He started attending her church that was
well known for social justice and he made a
personal commitment to
faith in Christ.
He acknowledges that these values are rooted in his Christian
faith, which serves not only as a
personal anchor for him and his family but a powerful force for the greater
good.
However, he added: «He did, as he himself acknowledged, not handle that whole issue very
well at reconciling his own
personal faith with his public positions on gay rights and other issues.
God has addressed his messages to generations through chosen one's to remind and warn those evil doers and the ones who are astray to come back to the truth but when messanger gives up on his people God would bring upon them heavy natural disasters, losses and grieves... there among any religions or branches of religions you will find people worship and do
good deeds for the sake of God and would do all could to raise his name and belief... there are others who careless for it as a religion or
faith but taking advantage of the posts for their own
personal vast interest or the gangs interests as named by you... «Those are as a Walves using the Sheeps Skins in Disguise for hunting and feeding its greeds».
About God there is considerable doubt and uncertainty, not only in the secular world but in Christian circles as
well, with various attempts to preserve the meaning and value of God for human experience without the
personal God of historic Christian
faith.
By suppressing
personal biases, our minds seemingly have a
better chance of approximating «reality» than a more passionately involved approach — such as we find in religious «
faith» — would allow.
They value religious history and a shared tradition as
well as a
personal faith.
If we can respectfully acknowledge that a majority of todays» generation of believers are taught into the
faith by their parents, we reluctantly must conclude that the theology base of * a lot * of these believers is not upon careful reflection and
personal choice upon the fervent divulgence of the Scriptures, but rather a hodge - podge compilation of «feel
good» thoughts that have no biblical or moral grounding other than vague references.
Certainly you can find a love for Scripture,
personal faith, deviled eggs and Chubby Bunny in other Christian traditions as
well.
A word that once stood for faithfulness to historic orthodox Christian
faith and a commitment to
personal holiness, to the proclamation of the
good news, and to ministries of compassion and justice has been hijacked by those on the right and the left who have narrowed the meaning to «white Republican.»
The
best that we can do is to hold
faith with our
personal belief system, while not trampling on the rights of others to hold
faith with their belief system.
Good theological teaching will therefore engage in «objective analysis, discovery, and interpretation», but always in the context of the Christian
faith, so that the students discover that their own
personal commitments are bound up with what they are studying.
The author suggests implications of critical realism for the academic study of religion and for the encounter of world religions, as
well as for
personal religious
faith.
In the concluding chapter I will suggest some implications of critical realism for the academic study of religion and for the encounter of world religions, as
well as for
personal religious
faith.
«He connected that moral mandate to the economic and political issues we face, and he let us know that, for him, that common
good compassion is an extension of his
personal Christian
faith.»
Yet the portrayal still holds
good, he claims; and he goes on to say that it is precisely because he is trying to think and write as a responsible Christian theologian that he feels obliged to affirm that such
personal persistence is not in and of itself, by necessity, utterly integral to Christian
faith.
Today's generation of Catholics is being infuenced by a much more nourishing diet than was available in the 1970s, and takes for granted the
good things available: the Catechism of the Catholic Church, World Youth Day, St JPII's Theology of the Body, the New Movements, Veritatis Splendor, Benedict XVI's teaching on the relationship between
faith and reason, and his emphasis on truth, beauty and a
personal encounter with Christ, to name just a few.
In this, he is competing not only with the viewer's other
personal relationships and perhaps his or her relationship to a local church, but also with the other broadcasters who are struggling to gain the loyalty of the same viewer and who are prepared to offer even
better «
faith products» in order to gain the viewer's support for themselves.
I would argue that these last two are not (or will become not) obligatory elements of the Christian
faith, and indeed my
personal view would be that the very value and even the purpose of Christian dialogue with other
faiths may
well be a Christian learning at last to apprehend one's own
faith fully and loyally (and perhaps more truly?)
Second, growth counseling involves a variety of growth - stimulating methods to help people use more of their potentialities by (1) developing
better communication with self, others, nature, and God — the four basic relationships within which all growth occurs; (2) developing new skills of relating in mutually - affirming, mutually - fulfilling ways; (3) growing by making constructive decisions and taking responsible action; (4) using the growth possibilities inherent in each life stage; (5) learning to use the pain and problems of unexpected crises as growth opportunities; (6) learning
better methods of spiritual growth — the maturing of one's
personal faith, working values, sense of purpose, peak experiences, and awareness of really belonging in the universe.
Western culture may be compared to a lake fed by the stream of Hellenism, Christianity, science, and these contributions might offer an extremely valuable way of considering the conceptions of a life of reason, the principle of an ordered and intelligible world, the ideas of
faith, of a
personal God, of the absolute value of the human individual, the method of observation and experiment, and the conception of empirical laws, as
well as the doctrines of equality and of the brotherhood of man.
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