Sentences with phrase «personal language of»

Klee's stylistically diverse body of work resonated with American abstract artists searching for a new personal language of expression.
The American painter Arshile Gorky (1905 - 1948) created a personal language of form dealing with the iconography of the unconscious that enabled him to extend surrealism in the 20th century.
However, since it is in a personal language of the artist, the viewer may interpret it, but interpretation can only go so far without the artist specifically telling us what he or she believes the work means.
Each painting showcases Mitchell's mature artistic style that, over a prolific period of three decades, had fully developed into a unique personal language of colour, line and form.
They came up as artists, like most of the artists of the New York School — like Jackson Pollock, Rothko and de Kooning, looking at Primitivism, looking at organic abstraction, exploring Surrealism in the 1940's and defining their personal language of abstraction.
She uses a spare, personal language of abstraction to explore liminal spaces and unseen forces: wind, history, values, math, gravity, protein, memory.
This show focuses on images that illustrate the personal language of the body through subtle nuance of gesture, contrapposto and emotive facial expression.
Her personal language of sensuality and her embrace of the curve, however, creates a distinct approach to formal abstraction, unique among artists, which asks us to reexamine the tenets of Minimalism.

Not exact matches

But that language doesn't account for the women who want to open up their careers, to better integrate their personal and professional identities, to find work that engages them without cannibalizing the other elements of a rich, meaningful life.
«Body language is 70 percent of being an effective communicator, how you say it is 23 percent and content is only 7 percent,» he estimates, offering a breakdown based on his own personal experiences.
Despite (or more likely, because of) its simplified language and helpful explain - y graphics, Facebook's updated policy will likely do nothing to allay Americans fears that «they've lost control over the way their personal data is collected and used.»
The results suggest that by simply skipping impersonal business speak and allowing your language to imply your personal commitment to your company or team, you'll be more likely to create a positive impression of warmth and competence — and more likely to persuade others of whatever you're saying.
In an Instagram post, Hay implied that the racist language was a result of her «personal struggles.»
Among the language in the promotion was a line reading: «Unfortunately, some members of the national media are using their platforms to push their own personal bias and agenda to control «exactly what people think»... This is extremely dangerous to our democracy.»
Zuckerberg began learning his wife's second language in 2010, just one of the types of personal challenges he sets for himself each year.
Personal business computers use two different kinds of software at the same time — systems software (called the operating system), which actually operates the machine once you turn it on, and applications software, which translates that you want to do into machine language.
Deliberately fake content, copied or stolen photos, off - topic reviews, defamatory language, personal attacks, and unnecessary or incorrect content are all in violation of our policy.
According to a letter (PDF) written by the university earlier this week, five department servers were compromised, which all had the personal information of students who took classes in computer science, materials science and engineering and world languages.
And I wrote with using a very simple plain language because a personal pet peeve of mine is that finances intentionally kept kind of opaque and confusing because I think it's meant to keep most people ignorant of how the system actually works.
Use language appropriate to the visitor based on the target audience Heat maps show an F pattern is used when scanning content, so using bold headings and sub-headings to make it easier to scan and break up a copy Change paragraphs to bulleted lists Put the main point first (inverted pyramid) Use personal pronouns Put yourself in the place of the visitor and consider questions the visitor may have, then get to the point with the answer Add links, if appropriate, to keep the visitor engaged on your site and to keep them from searching elsewhere Name links (and anchor text) in a way that the visitor will know what to expect when they click Find out what keywords visitors are searching for to reach your site and write with these keywords in mind These tips are a great starting point for anyone wanting to optimize their website content.
If you believe that Christian doctrine is essentially an attempt to capture dimensions of human experience that defy precise expression in language because of personal and cultural limitations, then the truth about God, the human condition, salvation, and the like can never be adequately posited once and for all; on the contrary, the church must express ever and anew its experience of the divine as mediated through Jesus Christ.
What is certainly true is that in serious Christian reflection, questions about the shape and fate of community have come to displace the language of personal conversion, transformation, and development from the central place such language held in Protestant Christian discourse in the first two - thirds of the twentieth century.
Fundamentalism uses the culture, rituals, sacraments, texts, language, and metaphors and allusions and symbols (verbal, visual, musical, etc.) of religion in blind adherence to a dogma as defined and interpreted by a person or group who is self - aggregating and self - justifying raw personal power for the sole purpose of controlling the lives of others.
The connection between modern fundamentalism and popular culture becomes evident in the language of those who boast that they have met the Lord, that they have a personal relationship with Jesus.
The language of personal faith appears to be helping GOP presidential candidate Rick Santorum turn lingering doubts among Protestant evangelicals about Mitt Romney's Mormonism (and even President Obama's Christianity) into a poll surge.
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George Kennedy's comment in New Testament Interpretation Through Rhetorical Criticism can be applied to Lincoln and King: «In religious discourse... the premises of argument are usually based on a scriptural authority or personal intuition, enunciated in sacred language
In very personal language, I believe that all things are progressing from the same divine source; that that source is the ground of all being and its essence is love and interdependence; that all human beings (all of life, really) are equal and beloved in its sight; that in response to that overarching, boundless love which ensures that no one is ever truly alone, I have a responsibility to assist in the creation of just and loving community here on Earth.
The problem for the translator is whether to use «tu» always for the second person singular or sometimes also «tumhi» and «apan» depending on the occasion.29 In the case of the Bengali language also the personal pronoun «you» has three forms (i.e., «tui», «tum» and «apni»), each having its own inflections for number and case.30 Therefore, in most cases the exact representation of the source language is difficult.31
Each of us within our own personal context find a language to express our relationship with God in existential terms.
All writers must master the craft of literature, the possibilities of language, the examples of tradition, and then match that learning with the personal drive for perfection and innovation.
The outsider can question another tradition's language as to its inner logic, argues Lindbeck, but to understand the realities being created and affirmed by that language — both the personal commitment and the worldview — takes more identification with it than most of us can usually manage.
In the infinite language of events and situations, eternally changing, but plain to the truly attentive, transcendence speaks to our hearts at the essential moments of personal life....
It may be that kerygmatic allusions to Jesus» humility, meekness, gentleness, love, forgiveness and obedience derive from historical memory of Jesus; but the «historical value» which such material may have is far from its kerygmatic meaning, which is more accurately stated by Bultmann, in language actually intended to state the significance of the pre-existence in the karygma: «That Jesus, the historical person, did this service for us, and that he did it not out of personal sympathy and loveableness, but rather by God acting in him, in that God established his love for us through Jesus dying for us sinners (Rom.
The intense experience of the personal encounter with God is expressed in free and open emotional language that satisfies the quest for spirituality and enriches religious expression and popular culture.
It is indeed legitimate to speak of the person of God within the religious relation and in its language; but in so doing we are making no essential statement about the Absolute which reduces it to the personal.
The genuinely «disclosive» character of much recent linguistic and phenomenological study of religious language as a limit - language disclosing certain authentic limit - experiences encourages me in the further belief that more «personal» experiential evidence is also available.
For reasons either of personal character or of professional training as a diplomat, his statements were exceedingly cautious and wrapped up in an involuted language that is difficult for many to understand, especially in this age of the resonant soundbite and ubiquitous rent - a-moralists.
The post-moderns have something right, we think, when they point out that our personal angle, our individual experience of our environment as we encounter it, is foundational to the semantic of our language.
In confession, testimony, prayer and invocation the new prophets emerged as the epitome of their age, infecting virtually all the major Christian denominations with their ebullient, celebratory mood, a joyful seasoning that drew the sting of race, culture, language, creed, status and personal biography.
The use of the personal nouns in some languages is interesting in this regard.
In medieval Europe, obligations were personal and traditional, based neither on common language nor on a single culture; they did not interpose the bureaucratic machinery of a state between the subject and the ruler.
For far from being a deviation from biblical truth, this setting of man over against the sum total of things, his subject - status and the object - status and mutual externality of things themselves, are posited in the very idea of creation and of man's position vis - a-vis nature determined by it: it is the condition of man meant in the Bible, imposed by his createdness, to be accepted, acted through... In short, there are degrees of objectification... the question is not how to devise an adequate language for theology, but how to keep its necessary inadequacy transparent for what is to be indicated by it...» Hans Jonas, Phenomenon of Life, pp. 258 - 59; cf. also Schubert Ogden's helpful discussion on «Theology and Objectivity,» Journal of Religion 45 (1965): 175 - 95; Ian G. Barbour, Issues in Science and Religion (Englewood Cliffs, N.J.: Prentice - Hall, 1966), pp. 175 - 206; and Michael Polanyi, Personal Knowledge (Chicago: University of Chicago Press, 1962).
I must now confess — and here perhaps the gulf between us is most obvious — that the language of personal relationship with Christ is just as mythological as the other imagery you favor; that is, unless it is strictly conceived on the lines of John 14: 9 or of Herrmann's «God is in Christ».
I have to reckon with the degree to which my theological thought may be vitiated by a readiness to conceive or to represent the work of atonement in ways that depreciate the extent to which it necessarily includes within it personal response on the part of those who are (to use traditional language) recipients of its benefits.
This is the language of personal relationship and self - identification.
We speak of the living God to stress what in more philosophical language is called a personal God — one who loves and cares, who thinks and wills, who created the world and who continuously acts within it.
Near the end of his life Frei reflected that his personal stake in Lindbeck's argument was very deep, and he exhorted Lindbeck not to back down from his truth claims about the truth status of Christian language.
She cites the recent and rapid acceptance of new usage in regard to the two second - person personal pronouns of various European languages.
Further, using «they» is an acknowledgment that the insistence on «he» as the normative personal pronoun was what constituted the original attack on the language, made on the dubious grounds of strengthening some «natural order.»
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