Klee's stylistically diverse body of work resonated with American abstract artists searching for a new
personal language of expression.
The American painter Arshile Gorky (1905 - 1948) created
a personal language of form dealing with the iconography of the unconscious that enabled him to extend surrealism in the 20th century.
However, since it is in
a personal language of the artist, the viewer may interpret it, but interpretation can only go so far without the artist specifically telling us what he or she believes the work means.
Each painting showcases Mitchell's mature artistic style that, over a prolific period of three decades, had fully developed into a unique
personal language of colour, line and form.
They came up as artists, like most of the artists of the New York School — like Jackson Pollock, Rothko and de Kooning, looking at Primitivism, looking at organic abstraction, exploring Surrealism in the 1940's and defining
their personal language of abstraction.
She uses a spare,
personal language of abstraction to explore liminal spaces and unseen forces: wind, history, values, math, gravity, protein, memory.
This show focuses on images that illustrate
the personal language of the body through subtle nuance of gesture, contrapposto and emotive facial expression.
Her personal language of sensuality and her embrace of the curve, however, creates a distinct approach to formal abstraction, unique among artists, which asks us to reexamine the tenets of Minimalism.
Not exact matches
But that
language doesn't account for the women who want to open up their careers, to better integrate their
personal and professional identities, to find work that engages them without cannibalizing the other elements
of a rich, meaningful life.
«Body
language is 70 percent
of being an effective communicator, how you say it is 23 percent and content is only 7 percent,» he estimates, offering a breakdown based on his own
personal experiences.
Despite (or more likely, because
of) its simplified
language and helpful explain - y graphics, Facebook's updated policy will likely do nothing to allay Americans fears that «they've lost control over the way their
personal data is collected and used.»
The results suggest that by simply skipping impersonal business speak and allowing your
language to imply your
personal commitment to your company or team, you'll be more likely to create a positive impression
of warmth and competence — and more likely to persuade others
of whatever you're saying.
In an Instagram post, Hay implied that the racist
language was a result
of her «
personal struggles.»
Among the
language in the promotion was a line reading: «Unfortunately, some members
of the national media are using their platforms to push their own
personal bias and agenda to control «exactly what people think»... This is extremely dangerous to our democracy.»
Zuckerberg began learning his wife's second
language in 2010, just one
of the types
of personal challenges he sets for himself each year.
Personal business computers use two different kinds
of software at the same time — systems software (called the operating system), which actually operates the machine once you turn it on, and applications software, which translates that you want to do into machine
language.
Deliberately fake content, copied or stolen photos, off - topic reviews, defamatory
language,
personal attacks, and unnecessary or incorrect content are all in violation
of our policy.
According to a letter (PDF) written by the university earlier this week, five department servers were compromised, which all had the
personal information
of students who took classes in computer science, materials science and engineering and world
languages.
And I wrote with using a very simple plain
language because a
personal pet peeve
of mine is that finances intentionally kept kind
of opaque and confusing because I think it's meant to keep most people ignorant
of how the system actually works.
Use
language appropriate to the visitor based on the target audience Heat maps show an F pattern is used when scanning content, so using bold headings and sub-headings to make it easier to scan and break up a copy Change paragraphs to bulleted lists Put the main point first (inverted pyramid) Use
personal pronouns Put yourself in the place
of the visitor and consider questions the visitor may have, then get to the point with the answer Add links, if appropriate, to keep the visitor engaged on your site and to keep them from searching elsewhere Name links (and anchor text) in a way that the visitor will know what to expect when they click Find out what keywords visitors are searching for to reach your site and write with these keywords in mind These tips are a great starting point for anyone wanting to optimize their website content.
If you believe that Christian doctrine is essentially an attempt to capture dimensions
of human experience that defy precise expression in
language because
of personal and cultural limitations, then the truth about God, the human condition, salvation, and the like can never be adequately posited once and for all; on the contrary, the church must express ever and anew its experience
of the divine as mediated through Jesus Christ.
What is certainly true is that in serious Christian reflection, questions about the shape and fate
of community have come to displace the
language of personal conversion, transformation, and development from the central place such
language held in Protestant Christian discourse in the first two - thirds
of the twentieth century.
Fundamentalism uses the culture, rituals, sacraments, texts,
language, and metaphors and allusions and symbols (verbal, visual, musical, etc.)
of religion in blind adherence to a dogma as defined and interpreted by a person or group who is self - aggregating and self - justifying raw
personal power for the sole purpose
of controlling the lives
of others.
The connection between modern fundamentalism and popular culture becomes evident in the
language of those who boast that they have met the Lord, that they have a
personal relationship with Jesus.
The
language of personal faith appears to be helping GOP presidential candidate Rick Santorum turn lingering doubts among Protestant evangelicals about Mitt Romney's Mormonism (and even President Obama's Christianity) into a poll surge.
You may not provide, post or otherwise distribute, User content that: i. Contains vulgar, profane, abusive, racist or hateful
language or expressions, epithets or slurs, text, photographs, videos or illustrations in poor taste, inflammatory attacks
of a
personal, racial or religious nature; ii.
George Kennedy's comment in New Testament Interpretation Through Rhetorical Criticism can be applied to Lincoln and King: «In religious discourse... the premises
of argument are usually based on a scriptural authority or
personal intuition, enunciated in sacred
language.»
In very
personal language, I believe that all things are progressing from the same divine source; that that source is the ground
of all being and its essence is love and interdependence; that all human beings (all
of life, really) are equal and beloved in its sight; that in response to that overarching, boundless love which ensures that no one is ever truly alone, I have a responsibility to assist in the creation
of just and loving community here on Earth.
The problem for the translator is whether to use «tu» always for the second person singular or sometimes also «tumhi» and «apan» depending on the occasion.29 In the case
of the Bengali
language also the
personal pronoun «you» has three forms (i.e., «tui», «tum» and «apni»), each having its own inflections for number and case.30 Therefore, in most cases the exact representation
of the source
language is difficult.31
Each
of us within our own
personal context find a
language to express our relationship with God in existential terms.
All writers must master the craft
of literature, the possibilities
of language, the examples
of tradition, and then match that learning with the
personal drive for perfection and innovation.
The outsider can question another tradition's
language as to its inner logic, argues Lindbeck, but to understand the realities being created and affirmed by that
language — both the
personal commitment and the worldview — takes more identification with it than most
of us can usually manage.
In the infinite
language of events and situations, eternally changing, but plain to the truly attentive, transcendence speaks to our hearts at the essential moments
of personal life....
It may be that kerygmatic allusions to Jesus» humility, meekness, gentleness, love, forgiveness and obedience derive from historical memory
of Jesus; but the «historical value» which such material may have is far from its kerygmatic meaning, which is more accurately stated by Bultmann, in
language actually intended to state the significance
of the pre-existence in the karygma: «That Jesus, the historical person, did this service for us, and that he did it not out
of personal sympathy and loveableness, but rather by God acting in him, in that God established his love for us through Jesus dying for us sinners (Rom.
The intense experience
of the
personal encounter with God is expressed in free and open emotional
language that satisfies the quest for spirituality and enriches religious expression and popular culture.
It is indeed legitimate to speak
of the person
of God within the religious relation and in its
language; but in so doing we are making no essential statement about the Absolute which reduces it to the
personal.
The genuinely «disclosive» character
of much recent linguistic and phenomenological study
of religious
language as a limit -
language disclosing certain authentic limit - experiences encourages me in the further belief that more «
personal» experiential evidence is also available.
For reasons either
of personal character or
of professional training as a diplomat, his statements were exceedingly cautious and wrapped up in an involuted
language that is difficult for many to understand, especially in this age
of the resonant soundbite and ubiquitous rent - a-moralists.
The post-moderns have something right, we think, when they point out that our
personal angle, our individual experience
of our environment as we encounter it, is foundational to the semantic
of our
language.
In confession, testimony, prayer and invocation the new prophets emerged as the epitome
of their age, infecting virtually all the major Christian denominations with their ebullient, celebratory mood, a joyful seasoning that drew the sting
of race, culture,
language, creed, status and
personal biography.
The use
of the
personal nouns in some
languages is interesting in this regard.
In medieval Europe, obligations were
personal and traditional, based neither on common
language nor on a single culture; they did not interpose the bureaucratic machinery
of a state between the subject and the ruler.
For far from being a deviation from biblical truth, this setting
of man over against the sum total
of things, his subject - status and the object - status and mutual externality
of things themselves, are posited in the very idea
of creation and
of man's position vis - a-vis nature determined by it: it is the condition
of man meant in the Bible, imposed by his createdness, to be accepted, acted through... In short, there are degrees
of objectification... the question is not how to devise an adequate
language for theology, but how to keep its necessary inadequacy transparent for what is to be indicated by it...» Hans Jonas, Phenomenon
of Life, pp. 258 - 59; cf. also Schubert Ogden's helpful discussion on «Theology and Objectivity,» Journal
of Religion 45 (1965): 175 - 95; Ian G. Barbour, Issues in Science and Religion (Englewood Cliffs, N.J.: Prentice - Hall, 1966), pp. 175 - 206; and Michael Polanyi,
Personal Knowledge (Chicago: University
of Chicago Press, 1962).
I must now confess — and here perhaps the gulf between us is most obvious — that the
language of personal relationship with Christ is just as mythological as the other imagery you favor; that is, unless it is strictly conceived on the lines
of John 14: 9 or
of Herrmann's «God is in Christ».
I have to reckon with the degree to which my theological thought may be vitiated by a readiness to conceive or to represent the work
of atonement in ways that depreciate the extent to which it necessarily includes within it
personal response on the part
of those who are (to use traditional
language) recipients
of its benefits.
This is the
language of personal relationship and self - identification.
We speak
of the living God to stress what in more philosophical
language is called a
personal God — one who loves and cares, who thinks and wills, who created the world and who continuously acts within it.
Near the end
of his life Frei reflected that his
personal stake in Lindbeck's argument was very deep, and he exhorted Lindbeck not to back down from his truth claims about the truth status
of Christian
language.
She cites the recent and rapid acceptance
of new usage in regard to the two second - person
personal pronouns
of various European
languages.
Further, using «they» is an acknowledgment that the insistence on «he» as the normative
personal pronoun was what constituted the original attack on the
language, made on the dubious grounds
of strengthening some «natural order.»