Sentences with phrase «personal liberty of»

Not exact matches

«Our stance in support of the liberties of peaceful, personal expression afforded to all Americans will remains strong and we will continue to encourage our players to respectfully use their earned platform to inspire positive change in our nation and throughout society.»
The best part of this sometimes eerie subculture is its emphasis on personal liberties and how it fosters safe digital practices.
Cook wrote that the government should drop the legal request and instead «form a commission or other panel of experts on intelligence, technology, and civil liberties, to discuss the implications for law enforcement, national security, privacy, and personal freedom.»
But just as Green insinuated, the Trump administration has enacted, or has hinted at enacting, policies that rankle Americans of all political stripes, precisely because they could be used to encroach upon personal liberties.
The person who eats 400 pounds of animal meat every year is treading on the environment for others, and so a meat tax could be implemented as a matter of protecting personal liberty.
He's a Thomist in terms of «epistemology,» which means that he believes that we're, by nature, all about both economic liberty and the truth about the personal, relational God.
«Having written two lengthy books on poverty in Victorian England,» Prof. Himmelfarb notes, «I am painfully aware of the difficulties and inequalities in Victorian life... class distinctions, social prejudices, abuses of authority, constraints on personal liberty, restrictions and hindrances of all sorts.
Although the specific content of one's «liberty» at any given time may be difficult to assess, we know at least this much: choices central to personal autonomy are also central to liberty under the Fourteenth Amendment.
If indeed choices «central to personal dignity and autonomy» are what lie at the heart of the liberty protected by due process of law, how can it be said that a terminally ill person's decision to end his or her life is any less «intimate and personal» than the decision to have an abortion?
LaBella, Yes, the FF were very much in favor of personal liberty.
Lochner bothers me more for this, and for what it implies about a further way of pushing the theory of liberty even further, the personal autonomy way, than for its prevention of particular economic policies.
This «moral reading» of the Constitution calls on judges to act as moral philosophers: «equal protection of the laws» should mean what best promotes «equal concern and respect» for all humans; «liberty» in the «due process» clause should mean autonomy in matters important to personal development, and so forth.
Nat died recently at the ripe age of ninety - one, receiving the laudatory obituaries he so richly deserves for his decades of contributions to civil - liberties discourse and the popular understanding of jazz (his personal passion).
It was founded on the principle of personal liberty, which is in stark opposition to christian doctrine.
Between the failed dream of communism and the rising dream of peace, plenty and personal liberty lies a world reeling dangerously between false idols and social disintegration.
The Indian National Congress has also been formed as the political expression of the awakening of the people under the leadership of the class with western - oriented education; and linked to the politics of nationalism was also movements of social reform of family relations and caste structures on the basis of personal liberty and social equality.
Three of the terms used most frequently in Catholic social thought» and now, more generally, in much secular discourse» are social justice, the common good, and personal (or individual) liberty.
Accordingly, he thought that a certain amount of personal liberty was preserved in the contract.
He has to undermine and malign all of these to surrender our personal liberties and National Sovereignty to the Global Elite.
We live in an age whose chief moral value has been determined, by overwhelming consensus, to be the absolute liberty of personal volition, the power of each of us to choose what he or she believes, wants, needs, or must possess; our culturally most persuasive models of human freedom are unambiguously voluntarist and, in a rather debased and degraded way, Promethean; the will, we believe, is sovereign because unpremised, free because spontaneous, and this is the highest good.
Our ideas of personal liberty tend toward an antisocial individualism, and «looking out for number one,» rather than a proper relationship to one's community.
Justice involves the promotion of economic equity, political participation, and personal liberties among and between humans.
Though as God incarnate, He had every right to life, liberty, and the pursuit of His own personal happiness, though He had the ultimate freedom to make His own religion, to say whatever He wanted to whomever, to call crowds of disciples to follow after Him, and to take up all the power and force of the universe in His defense, Jesus instead chose to give it all away.
Politicians know this, and behind their «ritualistic allusions» to liberty, peace, and democracy they operate on the assumption that voters demand of them no more than an ever expanding economic abundance to satisfy their narrow and self «absorbed pursuit of personal freedom.
Sexual exploitation of the unborn, the new born and youth of both sexes, together with the fact that even free men and women were expected to marry (usually arranged) and bear and rear children as a duty to empire and family, meant for many Christians that the only route to personal liberty led through the «freedom» of celibacy.
And, indeed, this was done in the decision of the U.S. Court of Appeals for the Ninth Circuit that declared the Washington State law prohibiting physician - assisted suicide to be unconstitutional on the grounds that it violated the guarantee of personal liberty in the Fourteenth Amendment to the Constitution.
As a result, we should allow for a range of opinions, affirming our areas of agreement (e.g., that a vote is a gift to be stewarded) and recognizing Christian liberty in areas of disagreement (How should we weigh the personal conduct of one candidate against that of another?
When the self is committed to the Second Good, its stock of memory, intelligence, relationships, health, and wealth becomes the instrument for the concrete achievement of security, justice, liberty, or fraternity within the domain of personal relations and in the larger world of human institutions.
In other words, personal liberty, located in the right to privacy, is now presented as being more important than even the protection of innocent life.
Thus some advocates of abortion on demand are now admitting that the fetus might very well be more than a part of the body of its mother but, nevertheless, because it is dependent on its mother for its life, she has the right to end that life if it interferes with the exercise of her own personal liberty.
Similarly, I have growing concerns about the steady expansiveness of the security state and the corresponding erosion of personal liberties.
Social progress can well be measured by the criterion of personal liberty, and the level of civilization may properly be rated according to the range and variety of choices people can make.
The belief that our liberties and capabilities are the gift of a personal God has faded almost into insignificance, but now we have a new foundation — in a way both natural and socially constructed — for personal responsibility to other persons.
And he regards Wojtyla's long experience with totalitarianism as a training ground in the appreciation of republicanism, observing in this regard that «no Pontiff in modern times has ever come to the See of Peter with greater personal devotion to the principles of civil liberties as the natural and revealed rights of man than has John Paul II.»
This guy wants to give more of his money to charity that actually helps people then to government that wastes half our money and takes away our personal liberties.
And if we are sent by this Host to exercise his hospitality in the world, we are not at liberty to impose upon the church and its mission patterns of hospitality that are the products of our racial, ethnic, class, gender or other personal backgrounds — including our sexual orientation.
Reno suggests that we are witnessing the exhaustion of a liberal phase in which the competition among the parties was mostly between two ideals of personal liberty, and that we may in time see the emergence of a new liberal phase in which the competition among the parties (also, if not instead) is between two ideals of solidarity.
Justice Blackmun opined that «this right of privacy, whether it is founded in the Fourteenth Amendment's concept of personal liberty as we feel it is, or, as the District Court determines, in the Ninth Amendment, is broad enough to encompass a woman's decision whether or not to terminate her pregnancy» (emphasis added).
We each have personal beliefs, but we do not have the right to take away other people's liberty as many people are trying to do under the cover of religion.
Now, as a Presbyterian, I have no personal stake in the doctrinal position or discipline of the Roman Church, beyond the obvious point that, if she were to change on same - sex unions, it would make the fight for religious liberty much more difficult for all of us.
The overthrow of the capitalist society by the proletariat involves the destruction of the personal liberties that were enjoyed by the bourgeoisie.
Yet the address also sounds a new theme by praising the moral strengths of Western democracy» especially Ronald Reagan's inspiring political leadership that enabled the West to win the Cold War, as well as the constitutional restraints on power that protect personal liberty.
To defend this somewhat surprising claim, Mahoney looks to Solzhenitsyn's personal observations of Switzerland's Appenzell region, whose citizens impressed him with their old «fashioned character and devotion to local liberty.
To the contrary, «personal liberty is something Kingdom people are called to revolt against» (see The Myth of a Christian Nation, p. 86).
We feel it's important for our team to join in this great tradition and special moment of recognition, at the same time we also respect the great liberties afforded by our country including the freedom of personal expression.»
Bentham defines liberty as «the absence of restraint», denoting «private» and «public» spheres in which an individual has different levels of personal sovereignty (today defined as «negative liberty»).
The New Patriotic Party (NPP) in Ghana believes in the principles that democratic societies provide individuals with the best conditions for political liberty, personal freedom, equality of opportunity and economic development under the rule of law; and therefore being committed to advancing the social and political values on which democratic societies are founded, including the basic personal freedoms and human rights, as defined in the Universal Declaration of Human Rights; in particular, the right of free speech, organization, assembly and non-violent dissent; the right to free elections and the freedom to organize effective parliamentary opposition to government; the right to a free and independent media; the right to religious belief; equality before the law; and individual opportunity and prosperity.
He now argues that, in establishing sovereign power, we do not have to give up our freedom, and he makes this point by way of arguing that everyone has misunderstood the true character of personal liberty.
Defining our offering to the electorate through our traditional values of personal liberty, social progression, meritocracy and a radical shakeup of the establishment - all of which I believe are at the core of Tim's beliefs - will help to make sure the public have a strong instinct of what the party stands for, why it's not a «split - the - difference» party, and why it plays a crucial role in British politics.
QS: The vision of personal freedom that interests me is articulated most clearly in the Digest of Roman Law, which is why I have wanted to describe its later manifestations as examples of «neo-Roman» liberty.
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