Sentences with word «phenomenologist»

Hustvedt: The French phenomenologist Maurice Merleau - Ponty argued for an embodied intentionality that was far more than a self - conscious «aboutness.»

Twentieth - century pioneers such as György Kepes and William Ivins, Jr. as well as iconic phenomenologists like Maurice Merleau - Ponty also played important roles in creating a foundation for the discipline.

The French phenomenologist writes of spontaneity and sedimentation together, as the two stages of world - structure at the core of consciousness (PP 130).

It is the later phenomenologists who use the broad doctrine of intentionality for a phenomenology of the Lebenswelt.

(I shall return to this point in section V.) One will recall that for Heidegger phenomenology is ontology, and many phenomenologists have followed Heidegger in this significant divergence from Husserl.

closer inspection of Merleau - Ponty's philosophizing reveals perhaps more parallels and possible points of contact with important doctrines of Anglo - American philosophy than the thought of any other phenomenologist.

Husserl's doctrine of hyletic data, that consciousness freely imposes its meaning on a meaningless stuff, is rejected by many latter - day phenomenologists.

One final point shores up a firm, positive comparison: for the existential phenomenologists intentionality is ontologized.

There is no evidence at all that Whitehead read any of the works of the major phenomenologists.

But, in an earlier review, Hartshorne points out that even phenomenologists have failed to be sufficiently concrete in interpreting experience, and have tended to employ traditional and abstract conceptions, to the neglect of such ideas as feeling, willing, valuing, loving, and hating.

It is noteworthy that Jean - Paul Sartre, a masterly phenomenologist, sees the structure of love as more fundamental than sexuality in man's existence.

Phenomenologists study myths and rituals as well as doctrines and ideas, systems of action as well as systems of belief.

She's a visual phenomenologist.

The sum total of all of these factors creates a condition that phenomenologist David Katz referred to as «film colour», 1 wherein the colour becomes disengaged from the surface to which it belongs — it seems to float in an indeterminate place between the canvas and the eye of the viewer.

«After completing the first reading of this wonderful text, this reviewer reflected that Maurice Merleau - Ponty, pioneering phenomenologist of the intersubjectively lived body, would have resonated positively to the deeply insightful thematic content and the creatively conceived experiential techniques and therapeutic experiments of this ground - scaffolding, psychobiologically informed text.»

He could not have done this without the experience of modernity, and the simultaneous turn of some phenomenologists to both the subject and the real.

Phenomenologists are correct in stressing this important difference.)

That it is far more complex than it first seems, can be shown by the phenomenologist's analysis.

Thomists, phenomenologists, and analytic philosophers emerge from encounters like this with an obscure sense of frustration.

The same holds of the phenomenologists» reference to Whitehead.

Orthodox Husserlians, such as Scanlon, charge that the existential phenomenologists are returning to the natural attitude and thereby precluding any genuine phenomenological reflection.

Granted, the phenomenologists do not follow Whitehead and Hartshorne in their extension of intentional behavior beyond the human realm.

We shall see, however, that objective immanence does play a role in Whitehead and the existential phenomenologists that it does not play in Husserl.

Both Whitehead and the phenomenologists posit subjects in the mode of becoming; in other words, temporality and process are fundamental for them.

It is clear then that Whitehead and the existential phenomenologists have taken the monadic view of reality more seriously than Husserl.

Another methodological similarity is that Whitehead and the phenomenologists insist on descriptive analysis and reject both deduction and induction as proper philosophical methods (PR 15; PrP 67).

It must be stressed that the monadic view of reality that Whitehead and the phenomenologists share does not lead to nominalism, but what might be called a moderate realism.

On this point, I contend, Whitehead and phenomenologists are in complete agreement.

I contend that Whitehead and the phenomenologists are in close agreement on this point.