Sentences with phrase «phenomenology as»

Lazzarini's paintings and sculptures trace their lineage back to 1960s American minimalism and the idea of phenomenology as part of the viewing experience.
Her background includes: BA: fine art painting (1995), teacher: secondary (1997 — 1999) MA in ceramics (2000) practice - led PhD examining phenomenology as a mode of aesthetic analysis (2004).
In the broad sense of the term, the science of religions embraces the phenomenology as well as the philosophy of religion.
As a result, Whitehead's philosophy is a phenomenology as Merleau - Ponty defines it: «philosophy... becomes a phenomenology, that is, an inventory of consciousness as milieu of the universe (SB 199).

Not exact matches

Rather than explicitly invoking consciousness to effect the reconciliation of opposites as he does in the Phenomenology, Hegel here interprets Aufhebung (sublation) as a purely logical movement, in which the «contradiction,» or opposed or «dirempted» elements, are as «matter» to the «form» of the resolution on a higher level.
Hegel, in those difficult, often cryptic, but nevertheless profoundly rewarding pages in the final sections of The Phenomenology of Spirit, where he discusses Christianity as the «absolute religion,» gives witness to the advent of an absolute form of Christianity which both negates all previous religion and promises a reconciliation of all those antinomies which have plagued human consciousness throughout its history.
For him phenomenology remains too psychological in its inability to conceive of all entities as intentional subjects.
2 This is to resolve the question that Hartshorne leaves open — although, as I have argued, some of his own statements imply the same resolution — namely, whether «existentialism or phenomenology may have something neither metaphysical nor quite within the scope of science to contribute» (CSPM 296).
Phenomenology, at least in its first practitioners and its early stages, was conceived as a conscious rejection of subjectivism and an attempt to recover, without abandoning inwardness, the experienced reality of external things and of the self as well.
This is the phenomenology, particularly as practiced by Max Scheler, of which Wojtyla became a student, and which would in time lead him into novel, but orthodox, expositions of sexual ethics (Love and Responsibility), and into even more novel, though no less orthodox, expositions of the human person as the self - possessed locus of action and thought (The Acting Person).
Hegel's Phenomenology is often judged to be the most revolutionary of all philosophical works, and it is clearly revolutionary in understanding consciousness itself as a consistently and comprehensively evolving consciousness, evolving from the pure immediacy of sense - certainty to absolute knowing, and this evolution is internal and historical at once.
It is well known that Hegel could conclude his lectures on the philosophy of history by speaking of the last stage of history as our own world and our own time, but it is not well known that this apocalyptic ground is absolutely fundamental to his two most ultimate works, the Phenomenology of Spirit and the Science of Logic.
One word is deeply revealing here, and that is the Pauline word kenosis (Philippians 2:5 - 8), a word which Hegel explicitly employs in many of the most crucial and difficult passages of the Phenomenology, and that calls forth the theological meaning of Aufhebung as a divine and ultimate self - emptying or self - negation.
For, as Hegel says in the preface to the Phenomenology of Spirit, «the true is comprehended and expressed not [merely] as substance but equally as subject» (RHPS 276; cf. also PG 19).
Human sexual desire exceeds, radically, interest in and concern for the reproductive, as is evident from the Christian understanding of it as participatory in Christ's love for the Church, and as is also evident from any superficial study of its phenomenology.
Rather than raising the question of the power merely raised as the objective question of power as such, or the structure or phenomenology of power, this affirms that the true nature of power can only be properly understood in relation to the lives of the Minjung.
Moreover, as Hegel makes clear in the Phenomenology of Spirit, even within the human organism it undergoes many stages of growth before it reaches full self - consciousness as a participant in the reality of Absolute Spirit.
It should be clear at this point that these gains are not «liberal theology» or «liberalism» but deep, underlying ways of reflecting on history, man and nature which include both methodologies (e.g., historical criticism, phenomenology) and content (e.g., man as a self - transcending being who resists all heteronomous authority).
Personally, I prefer not to read Dostoevsky as a psychologist at all, while still acknowledging the genius of his phenomenology of certain extreme states of spiritual perturbation.
So it is that the perspectives and vocabularies of the empirical sciences may illuminate my understanding of the world I constitute in consciousness, just as I, by inquiry into my world - constituting intentionalities, may disclose some of the implicit phenomenologies these sciences contain.
It is fundamental to any adequate understanding of Ricoeur to note that his phenomenology is so constructed as to be open to the «signs» generated by «counter-disciplines,» and indeed to read the meaning of human existence «on» a world full of such expressions generated by the natural and social sciences, as well as in the history of culture.
Ricoeur has been both translator and critical expositor of the writer generally credited with founding modern phenomenology, Edmund Husserl.27 He represents a particular form of phenomenological movement which brings him into dialogue with thinkers such as Gabriel Marcel, Karl Jaspers, Maurice Merleau - Ponty, Martin Heidegger and others.
That is, phenomenology in his view was an attempt to describe the phenomena as they appear to us in order to understand their essential meanings.
The earlier phenomenology stressed the lived - body (le corps propre) as against the objective body studied in the sciences, and a body - consciousness as opposed to a non-corporeal Cartesian cogito.
That past world, and especially his own personal past, not only presents Simpson with certain data — and this any realistic phenomenology of experience must recognize — sets itself forth as desirous of certain conceptual syntheses of those data and their implied concrete expressions, e.g., honesty, respect for social order, obedience to duly established authority, etc..
Hegel started from the belief that, as he said of the French Revolution, mans existence centres in his head, i.e., in thought, inspired by which he builds up the world of reality».2 In his greatest work, the Phenomenology of Mind, Hegel traces the development of mind or spirit (Geist), reintroducing historical movement into philosophy and asserting that the human mind can attain to absolute knowledge.
Therefore, it is legitimate to say, as Nicholas Lobkowicz points out, that Marx's philosophy of man is a materialist interpretation of Hegel's Phenomenology rather than a pendant of Feuerbach's anthropotheistic materialism.29
An examination of the results of Professor Duméry's critique on religion permits us to appreciate its value, but we must say that far from being an achievement in the phenomenology of religion such as Husserl, Van der Leeuw, Eliade, or Wach have conceived it, it runs the risk of compromising the results of phenomenology.
Actually, the phenomenology of religions has as its basis a description which respects the data and their peculiar intentionality.
Religious phenomenology and history are not two sciences but are two complementary aspects of the integral science of religion, and the science of religion as such has a well - defined character given to it by its unique and proper subject matter.
A more rigorous phenomenology, such as that of Wach or Eliade, would have permitted him more clearly to recognize its irreducibility.
The question of the power is not merely raised as an objective question of the power as such or phenomenology of power.But it affirms that the true nature of power can only be properly understood in relation to the lives of the Minjung.
Most helpful of all is Mosse's method, which is to get inside the Fascist mind, to see fascism as it saw itself» a kind of phenomenology of politics that I believe is the most fruitful way to illumine the political world.
Bergson's proto - mentalism, as interpreted by Capek, is perhaps best viewed as a generalized theory of agency erected upon a phenomenology of experienced succession.
«In just the first few days of that first session, I quickly realized that what I had anticipated as just a sixth grade physics prep course was actually an experiential course in phenomenology that would affect not only how I would eventually teach physics, but also how I would teach everything.
But just as contended by Georg Wilhelm Friedrich Hegel in his Phenomenology of Spirit that the only lesson men learn from history is that they learn nothing, Nigeria's political parties appear to have closed their eyes and ears to the lessons of history.»
To be fair, it was clearly never the author's intention to write a comprehensive «scientific» account of music (an area of study which from time to time has fallen foul of both phenomenology and common sense), but to some extent to shed light on the experience of music as «experienced».
«A DARPA program can be very hard, but it can't violate the laws of physics (or if so, have as its purpose the discovery of new phenomenology which may in fact cause the current laws to be reconsidered),» she wrote.
A screen that is not solely defined, as other forms of modern viewing have unwittingly revealed, by its ontology but also by its phenomenology.
A text that looks simple to an adult can be as impenetrable to a disadvantaged third - grader as a tract on phenomenology.
War As a Way of Life examines the phenomenology of how people who are exposed to long - term effects of war or conflict are transformed.
Concerned with optical ambiguity and the phenomenology of perception, each cube was intended to be shown at a different elevation and with different lighting effects so as to always be experienced in a new way.
In this sense, the Conjunctions function as harbingers of a perennial consciousness, shared with the phenomenology of Edmund Husserl and the compassionate Prajnaparamita sutra practiced by followers of Buddhism.
Many pioneer artists of the period, like Robert Irwin and Larry Bell, began as painters, but later transitioned into more complex media and environmental installations; DeFrance stayed largely committed to examining the phenomenology of painting throughout his career.
I use projection within my films as I do in my paintings, calling attention to layers of projection that define the phenomenology of visual art, intellectual, psychological, physical, etc..
A web of interwoven art historical references and ideologies connects the sculptures, paintings, and images on view in an installation that aspires to incite multi-disciplinary discussions with varied readings relating to themes such as: the displacement of the figure and the subject, the phenomenology of the viewer, and the deconstruction of systems.
The installations explore Golding's interest in perception and phenomenology and consider audiovisual art as a participatory experience.
The works on display engage with a dialogue at the vanguard of the market, questioning not only this culture of commodification but what dictates meaning and how, questioning fundamental dichotomies of phenomenology and semiotics, of agency and process as they relate to the creation of and reception to art.
As a stand in for the body, the phenomenology of Jaegers» pieces ask the viewer to be immediately aware of one's physical self.
These works explore the semiotics and phenomenology of painting as well as the affective power of art.
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