This blog presents high quality legal and sometimes
philosophical analyses of various issues relating to drugs and device law.
For some distance and detachment, we turn to the deeper cultural and
philosophical analyses of our friendly European critics Pierre Manent and Roger Scruton.
How else does it happen that the problem of the One and the Many, or
any philosophical analysis of the meaning of God, is plagued, or at least challenged by a concern with its implications for a personal deity?
What is necessary is
a philosophical analysis of nature in which the very existence of equational fields of force in the material universe is linked to a metaphysical view of what an object is and how it is related to other objects.
This insures that
philosophical analysis of the nature of God is both possible and proper.
Ricoeur there proposes
a philosophical analysis of symbolic and metaphoric language intended to help us reach a «second naivete» before such texts.17 The latter phrase, which Ricoeur has made famous, suggests that the «first naivete,» an unquestioned dwelling in a world of symbol, which presumably came naturally to men and women in one - possibility cultures to which the symbols in question were indigenous, is no longer possible for us.
Like Mill, Hartshorne must contend that a full
philosophical analysis of our intuitions regarding justice will demonstrate that whatever legitimacy they have derives ultimately from their role in maximizing utility.
If faith in the Word of God can only be the work of the Holy Ghost operating through intelligent decision, it follows that the understanding of the text is attainable only in systematic interpretation, and the terminology which directs this understanding can be acquired only from profane reflection, which is the business of
the philosophical analysis of existence.
As a serious sociological and
philosophical analysis of modernity commissioned by the Bishop's Conference of England and Wales it is a significant project.
The authors offer a detailed
philosophical analysis of current students roles that pivotally recognizes their central role in school change.
After setting the stage with
some philosophical analysis of the themes and techniques of Expressionist art, Foster engages his main subject — how «the work of several young artists reflects critically upon the language of Expressionism.»
Aitken belongs to a generation of artists who have reassessed and decisively influenced the way we look at art: His works bear witness to a more profound observation of reality and reflect
a philosophical analysis of the present world.
It's hard to think of another painter these days who has such infectious fun with
the philosophical analysis of modern painting.
Not exact matches
For examples
of a rich humanity combined with keen
philosophical analysis, I would recommend «Kant versus Sullivan,» a refutation
of Kant's epistemology based on Annie Sullivan's treatment
of Helen Keller; a review
of B. F. Skinner's Beyond Freedom and Dignity, «The Stimulus and the Response»; «The Inexplicable Personal Alchemy»; and her obituary for Marilyn Monroe.
One may or may not accept Thomas's metaphysical
analysis, but at least one can see that the doctrine
of creation, in its
philosophical foundations, is not challenged by any discovery in the natural sciences.
«The Autonomy
of Historical Understanding,» in
Philosophical Analysis and History, ed.
For a detailed examination
of some other aspects
of Hartshorne's concept
of experience, see my «The Epistemic Availability
of Hartshorne's «Experience»: A Critical
Analysis,» International
Philosophical Quarterly 21 (1981) 29 - 49.
3 The concept
of synoptic judgment was developed by Louis O. Mink, «The Autonomy
of Historical Understanding,» in
Philosophical Analysis and History, ed.
But even so, it would also be true that none
of these positions could be known or shown by us to be true, even as interpretations
of experience, by any direct appeal to experience unmediated by very complex
philosophical analysis and dialectic.
Pacioni himself tells us that throughout his book he has «tried to reconstruct the framework
of Augustine's speculation in all
of its most original
philosophical traits, following
philosophical and logical - linguistic suggestions performing a point by point
analysis of the texts not only from a philological but also a historiographical, cultural and logical - formal point
of view» (p. xix).
The study concludes with an
analysis of the insights Newman brings to bear upon contemporary
philosophical understandings and his status as a latent forerunner
of the phenomenological movement.
Above all, Heidegger's existentialist
analysis of the ontological structure
of being would seem to be no more than a secularized,
philosophical version
of the New Testament view
of human life.
If writing a technical
philosophical or theological essay, I should wish here to urge how much work needs to be done by way
of analysis on the notion
of dependence.
In general, taking the objects for
philosophical analysis from the data
of sense perception leaves us in the grip
of substance thinking even when we acknowledge that we can not discover substances in or through our sensory experience.
The whole animistic approach to man, which in both religious thought and
philosophical analysis can be traced back to man's earliest attempts to understand himself, has been destroyed by the modern sciences most closely related to the study
of man.
This is our central concern, and we shall give the next chapter to the
philosophical aspect
of this
analysis.
In varying degrees, most
of them want practical theology to become more critical and
philosophical, more public (in the sense
of being more oriented toward the church's ministry to the world rather than simply preoccupied with the needs
of its own internal life), and more related to an
analysis of the various situations and contexts
of theology.
When I reflect on the infinite pains to which the human mind and heart will go in order to protect itself from the full impact
of reality, when I recall the mordant
analyses of religious belief which stem from the works
of Karl Marx and Sigmund Freud and, furthermore, recognize the truth
of so much
of what these critics
of religion have had to say, when I engage in a
philosophical critique
of the language
of theology and am constrained to admit that it is a continual attempt to say what can not properly be said and am thereby led to wonder whether its claim to cognition can possibly be valid — when I ask these questions
of myself and others like them (as I can not help asking and, what is more, feel obliged to ask), is not the conclusion forced upon me that my faith is a delusion?
In particular, judgments about the faithfulness (historical theology) or the truth (
philosophical theology)
of Christian witness must presuppose and take into account (and not simply lead into)
analysis of the context
of that witness and its fittingness to that context (cf. 50).
Other tasks, too, besides interpreting Scripture face theologians, tasks both intramural (dealing with the church) and extramural (dialoguing with the world)- tasks
of phenomenological
analysis of theologies past and present and
of apologetics,
philosophical, evangelistic, and defensive - but these can not be spoken
of here either.
Thus Santayana's earlier work consists in
philosophical comment on human life rather than constructive metaphysics or ontology, while Whitehead's is devoted to the foundations
of mathematics and the
analysis of scientific concepts.
The way to such heightened sensitivity is not by means
of philosophical analysis and argumentation at all.
The most serious Zen
philosophical analysis has taken place in the school
of Nishida.
proposes that «the whole trouble» with the theory
of types «really arises from defective
philosophical analysis» (N116: 128) and gently chides Whitehead and Russell for not taking more seriously the suggestion
of Wittgenstein.
Ironically, it was a visit by Ramsey and his attendance
of a lecture by the great intuitionist mathematician Brouwer that set Wittgenstein again to the task
of philosophy.8 His Logical Investigations in which he established a new — how shall we say it — relational philosophy based on simple language games has become the primary reference
of the contemporary
philosophical position called language
analysis and was a massive attack on Tractatus Logico - Philosophicus.
He is concerned with the theologico -
philosophical, epistemological, psychological, phenomenological and historical
analysis of the nature and meaning
of religion and with the forms
of expression
of religious experience and the dynamics
of religious life.
Fourth, as used in most evangelical discussion, the term is a
philosophical judgment controlled by categories alien to Scripture; it is a slogan based on «how God ought to have inspired the Word» which has been substituted for careful patient
analysis of what the Bible does teach about itself.
I believe that what Tillich was attempting to say in his own particular idiom (based as it was on a combination
of existentialist
analysis of human sensibility and the
philosophical outlook found in German idealist thought) can be put in another fashion — and one which in my judgment speaks more directly to the ordinary man or woman.
His
analysis of the writings
of Michel Foucault, who died in 1984, shows how a secular
philosophical principle has expanded in the years following to fill the vacuum left by the collapse
of faith.
Lull proposes this judgment from a
philosophical analysis in which an unconscious sense
of identity with the events
of the emergence
of Christianity is enough for Christian theology to be Christian.
Kaplan's
analysis of Jewish nationalism begins with the Bible, the Talmud, the Midrash, and medieval Jewish theology, while simultaneously freely utilizing modern sociological and
philosophical insights.
His
analysis calls for reintegration
of the history
of science with social, economic and political history just as his
philosophical proposals call for integration with current reasons for making science, technology and medicine more accessible and accountable.
In the fourth part we will return, armed with this dual
analysis, to the initial paradox which has set this inquiry in motion, and we will define the
philosophical hermeneutics
of testimony which has given its title to this essay.
He pursues that investigation by
analysis of philosophical alternatives, because, as he says in After Virtue, key episodes in the history
of philosophy were what fragmented and largely transformed morality.
So the first conclusion is that [i] even if [/ i] one follows Aquinas in his
analysis of analogy, or more specifically, analogical language, as a
philosophical tool for interpreting «God - language,» it does not follow that it says anything about [i] being, [/ i] as such, about God's being in particular, and even less does it tell us anything about how God's being might be [i] pictured [/ i].
To answer that question, the results
of historical study
of Christianity can be subjected to
philosophical analysis to determine the essence
of Christianity, that which defines it and yields criteria by which to assess any particular teaching, institution, or practice that claims to be «Christian.»
Whereas both types
of analysis apply to existential, rather than to merely logical claims, it will be useful to take the former to apply within either the noetic or ontic poles
of theological and
philosophical discussion, the latter to the relation between them.
My
analysis will consist
of two parts, corresponding to the twofold claim
of philosophical discourse to transparent objectivity and subjective autonomy.
In effect, under the category
of poetics,
philosophical analysis encounters those traits
of revelation which may correspond with or respond to the nonviolent appeal
of biblical revelation.
If we read the books
of the Bible with the same literary criticism and
philosophical analysis we use for the literary works you listed, we would not be having this discussion.